A point that rarely gets an airing is the fact that “the” church in Ireland is just “a” church, “a product of the often stifling intellectual climate in which it exists”. On one of his first visits to Poland, Scally almost laughed out loud when a Polish friend mentioned that he was a member of the Club of Catholic Intellectuals. The idea of Catholic intellectuals seemed hilarious.
But when Polish people needed a bulwark against the communist authorities, the Catholic Church offered people a place to meet and an alternative space to think. It remains the case today one of Poland’s leading weekly publications is a Catholic newspaper.
Scally notes a similar tale from east German friends, though the German Catholic Church has, since Luther, occupied a place as a “minority” faith. It now runs the gamut from hard-core conservatives to far-out reformists, a trend also evident in Ireland.
In Germany, too, there are pitched battles between the two sides, says Scally, “but it is an energetic reflection of the society in which the church exists”. The Catholic Church there faces the same challenges as in Ireland – falling attendance, financial challenges and an a la carte attitude to its teachings – but it remains engaged%
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