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i'm back from hell, dio

@leedonghae / leedonghae.tumblr.com

natalie | my GUY . could you STOP sucking the DICK of ๐“œ๐“ช๐“ท๐“ผ ๐“‘๐“ฎ๐“ผ๐“ฝ ๐“•๐“ป๐“ฒ๐“ฎ๐“ท๐“ญ
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finally doing right by my leedonghae url by seeing d&e live tonight. Iโ€™m gonna throw up on eunhyuk btw

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argumate
And Sparta was not militarily excellent. Its military was profoundly mediocre, depressingly average. Even in battle, the one thing they were supposed to be good at, Sparta lost as much as it won. Judging Sparta as we should โ€“ by how well it achieved strategic objects โ€“ Spartaโ€™s armies are a comprehensive failure. The Spartan was no super-soldier and Spartan training was not excellent. Indeed, far from making him a super-soldier, the agoge made the Spartans inflexible, arrogant and uncreative, and those flaws led directly to Spartaโ€™s decline in power.
And I want to stress this one last time, because I know there are so many people who would pardon all of Spartaโ€™s ills if it meant that it created superlative soldiers: it did not. Spartan soldiers were average. The horror of the Spartan system, the nastiness of the agoge, the oppression of the helots, the regimentation of daily life, it was all for nothing. Worse yet, it created a Spartan leadership class that seemed incapable of thinking its way around even basic problems. All of that supposedly cool stuff made Sparta weaker, not stronger.
This would be bad enough, but the case for Sparta is worse because it โ€“ as a point of pride โ€“ provided nothing else. No innovation in law or government came from Sparta (I hope I have shown, if nothing else, that the Spartan social system is unworthy of emulation). After 550, Sparta produced no trade goods or material culture of note. It produced no great art to raise up the human condition, no great literature to inspire. Despite possessing fairly decent farmland, it was economically underdeveloped, underpopulated and unimportant.
Athens produced great literature and innovative political thinking. Corinth was economically essential โ€“ a crucial port in the heart of Greece. Thebes gave us Pindar and was in the early fourth century a hotbed of military innovation. All three cities were adorned by magnificent architecture and supplied great art by great artists. But Sparta, Sparta gives us almost nothing.
Sparta was โ€“ if you will permit the comparison โ€“ an ancient North Korea. An over-militarized, paranoid state which was able only to protect its own systems of internal brutality and which added only oppression to the sum of the human experience. Little more than an extraordinarily effective prison, metastasized to the level of a state. There is nothing of redeeming value here.
Sparta is not something to be emulated. It is a cautionary tale.
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nicdevera

at their communal tables, spartans ate nutritious but bland food, sometimes described as soup or gruel. asimov relates there was a contemporary greek joke, of course spartans donโ€™t fear death, if all you have to look forward to is gruel every day, death seems preferable.

i posted similar thoughts on livejournal back in the day, i watched 300 and laughed out loud in the theater.

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i could watch brokeback mountain a million times and never not cry because itโ€™s about the passage of time which is probably the saddest scariest thing in the world. they could have built a life together but ennis was afraid and he pushed jack away and there was so much space and time between them and then it was too late. the regret and the guilt and the being forced to grieve quietlyโ€ฆ.wishing things had been different wishing you had known better wishing there was still time, more time, one last time, any time. and the last scene i mean how doesnโ€™t it kill you. One shirt inside the other like two bodies pressed together. shirts not worn in years. lost their smell. lost their purpose. like the fabric of a memory. it was TOO LATE do you understandโ€ฆ.he could never get back thereโ€ฆ.to the good times. To his love. time kept moving on but their love never could. do you understand

speechless

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Frodoโ€™s a nepo baby when you think about it but like for sucky things. Thatโ€™s your uncleโ€™s evil ring? Thatโ€™s your uncleโ€™s wizard that took you on an adventure? Thatโ€™s your uncleโ€™s feud with a homicidal gremlin man thatโ€™s after your uncleโ€™s ring? Great

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macrolit
โ€œYou are thrilled by New York โ€“ I doubt you will be after five more years when you are more fully nourished from within. I carry the place around the world in my heart, but sometimes I try to shake it off in my dreams. Americaโ€™s greatest promise is that something is going to happen, and after awhile you get tired of waiting because nothing ever happens to people except that they grow old and nothing happens to American art because America is the story of the moon that never rose.โ€

โ€” F. Scott Fitzgerald, in a letter from 21 October 1925

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i think that when god made stealing a mortal sin he didnโ€™t know that walmart would ever exist

Iโ€™m absolutely not a rabbi, but Iโ€™ve been thinking a lot about this, actually, and what stealing might mean to gd. and I know this post is probably a joke but like I said. been thinking about it a lot.

So what a lot of people may not know is that the Torah is mostly like. a farming manual. A day-to-day life guide for 6,000 years ago. And so it has instructions for harvesting, of course. But it says specifically that you shouldnโ€™t reap all the way to the edge of your field, and that you should leave that for the poor. It also says that you shouldnโ€™t take the fallen grapes from your vineyard, and to leave that also for the poor. And a lot more little things like that.

So why is it encouraged? Why doesnโ€™t it count as stealing for the poor to take the food you grew?

I think that gdโ€™s definition of stealing would, in this case, punish you if you did take the fallen food from your fields, because youโ€™d be taking it from the mouths and bellies of people who clearly desperately need it. Itโ€™s not the poor who are stealing, because they are simply trying to survive. I think gd wants us to remember, in our harvests, in our successes, that we have a duty to give what we can to those who need it, and if we donโ€™t, thatโ€™s stealing from our fellow human.

In other words, pouring bleach on edible food thrown in dumpsters is stealing, and a mortal sin.

โ€œโ€˜But whom do I treat unjustly,โ€™ you say, โ€˜by keeping what is my own?โ€™โ€

โ€œTell me, what is your own? What did you bring into this life? From where did you receive it? It is as if someone were to take the first seat in the theater, then bar everyone else from attending, so that one person alone enjoys what is offered for the benefit of allโ€”this is what the rich do. They first take possession of the common property, and then they keep it as their own because they were the first to take it. But if every man took only what sufficed for his own need, and left the rest to the needy, no one would be rich, no one would be poor, no one would be in needโ€ฆโ€

โ€œIs God unjust, dividing unequally the goods of this life? Why are you rich, while the other is poor? Isnโ€™t it, if for no other reason, so that you can gain a reward for your kindness and faithful stewardship, and for him to be honored with the great virtue of patience? But you, having gathered everything inside the empty bosom of avarice, do you think that you wrong no one, while you rob so many people?โ€

โ€œHe who strips a man of his clothes is to be called a thief. Is not he who, when he is able, fails to clothe the naked, worthy of no other title? The bread which you do not use is the bread of the hungry; the garment hanging in your wardrobe is the garment of him who is naked; the shoes that you do not wear are the shoes of the one who is barefoot; the money that you keep locked away is the money of the poor; the acts of charity that you do not perform are so many injustices that you commit.โ€

St. Basil the Great, church father.

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should i let the leedonghae handle go now that kpop is just music i listen to and not my favourite pass time

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