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And Then There's Anne

@andthentheresanne / andthentheresanne.tumblr.com

Media-consumer and over-thinker, in-training librarian, erstwhile tech support, so-so-but-enthusiastic filker, rained-on Oregonian in grad school exile in Seattle, delightfully geeky, magpie-minded, etc. etc. etc.
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going through the hades 2 stuff and im sorry but i just have to ramble a second because look at Hephaestus

he's not just a wheelchair user but also an amputee. an above knee amputee. wheelchair users are already next to nonexistant in video games but amputees exist in this really...disheartening? spot where they're pretty much just reduced to "person with a cybernetic limb" - it's always just somewhere from "just a cool visual design" to flat out "superpower". I can't think of a video game amputee that is actually disabled by their limb differences - I'm all for futuristic worlds where prosthetics and other disability aids are far advanced from what they are now, but that's not really what's implied by these designs. They're just... Cool designs that in no way reflect on the real-world experience of being an amputee.

Look at Hephaestus, though. Look at that prosthetic. Whilst stylised it very much looks like it functions like common mechanical knees - knee bends when thigh is lifted, knee straightens when thigh is lowered. He's a wheelchair user as well as a prosthetic user - every prosthetic user I know is also a wheelchair user as a prosthetic is not usable in every occasion and also cause exhaustion and pain if used constantly.

Whilst we can't see much of his wheelchair the position he's sat in and the wheels very much evoke active wheelchair to me - this carries on to very specifically the thickness of his arms. Whilst a lot of Hades designs are muscular Hephaestus has very noticeably thick arms - which makes sense, as active wheelchairs require a lot of arm strength.

Just overall this design is making me want to cry - he's not just an actual wheelchair user in a video game, he's a realistic depiction of an amputee, a disability usually brushed over in order to give a character a fun design quirk and nothing else. He's fat and he's hot and he's a realistic depiction of an above knee amputee. Oh my god. Oh my god?

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comicaurora

girl help I'm getting they/them'd by well-meaning people who don't know what a tomboy is

This feeling is strange and complicated. On the one hand it's legit quite cool that nonbinary pronouns are becoming more widespread! On the other, I've spent my whole life pursuing interests and hobbies and ideals that weren't seen as particularly feminine, and when I was younger this was a major source of bullying and stress alongside some generalized misogyny taking the form of "you can't do or be anything you think is cool because you are innately inferior and to do otherwise means violating your nature," and it took me a while to conclude that this was just straight horseshit top to bottom and I could do whatever I wanted and present myself however I wanted without in any way being Not A Girl, and now it's like the exact same concept has flipped sides and is coming from a point of theoretical validation but still calculates out to "that's not very ladylike of you, you must be something else". anyway she/her thanks gang

I think it's like. the understanding that the gender binary is a small part of a much wider space of identities is separate from the understanding that a lot of that gender binary is a false dichotomy that artificially walls off universal human experiences behind specific pronouns and while the first concept is gaining wider understanding the second is lagging a little, which means "I am a girl and I like doing boy things" reads as "oh I've heard about this, you must be one of the Others who don't do the binary" rather than "the concept of 'boy things' is stupid from the jump"

just to be 100% clear

what this post is NOT talking about: using they/them pronouns for someone you don't know, aren't sure of, hasn't had a chance to introduce themselves, etc.

what this post IS talking about: my highly personal experience seeing some people "correcting" my commenters that were using she/her pronouns for me, because, despite me exclusively using she/her pronouns and saying so whenever asked, through no action of mine they had gotten the idea that I was using "they/them".

girl help I put a nuanced personal experience on the reading comprehension website

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attention this is your captain speaking chag sameach pesach to all celebrating and a reminder do not open the airlock to greet elijah the vulcan rabbinic council ruled that opening the door to the room where the seder is occurring is sufficient elijah can get on a starship just fine himself he just likes to be personally invited in to your seder we dont need another incident like last year thank you

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I'm re-reading the Discworld series for reasons, and honestly the most relatable part of reading these as an adult is how many of the protagonists start out being tired, used to their little routine and vaguely disgruntled by the interruption of the Plot. Sam Vimes wants to lie drunk in a gutter and absolutely doesn't want to be arresting dragons. Rincewind is yanked into every situation he's ever encountered, though he'd much rather be lying in a gutter too. (Minus the alcohol. Plus regretting everything he's ever done said witnessed or even heard about fourth-hand in his whole life.) Granny Weatherwax is deeply suspicious of foreign parts and that includes the next town over; Nanny has leaned into the armor of "nothing ever happens to jolly grannies who terrorize their daughters-in-law and make Saucy Jokes"

Only the young people don't seem to have picked up on this---and that's fortunate, because someone has to run around making things happen, if only so Vimes and Granny and Rincewind have a reason to get up (complaining bitterly the whole time) and put it all to rights. Without Carrot, Margrat, Eric, etc. these characters don't have that reason; they're likely to stay in the metaphorical gutter and keep wondering where it all went wrong or why anything has to change.

............well, that's not quite true. You get the sense that Vetinari knows how much certain people hate the Plot. And as the person sitting behind the metaphorical lighting board of Ankh-Morpork, he takes no small pleasure in forcing the Plot-haters specifically to stand up, and say some lines.

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  • if it sucks hit da bricks <- litany against sunk cost
  • take it easy but take it <- litany against burnout/apathy cycle
  • fuck it we ball <- litany against perfectionism
  • now say something beautiful and true <- litany against irony poisoning

casting these before getting out of bed like buff spells before a raid boss

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Public speaking is actually really easy if you don't respect a single soul in that room. I've had an incredibly easy time delivering speeches when I hated everybody I saw and they all thought I did amazing because my disdain was read as confidence. I don't have any tips for you I'm just telling you a fact

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the role of the person in the passenger seat is not only navigator but secretary as well. you have to type up the drivers messages to random ladies on facebook about cbd cream & google whether that billy joel song was the theme song for that show or not

you also have to provide a henchmans disdainful scowl at whoever the driver is flipping off in the target parking lot

other assorted roles may include

  • retrieval team for objects in the backseat
  • custodian of the parking garage tickets
  • "All clear my way"
  • en-route dining concierge
  • announcing "Horses!" when there are horses
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lynx-girl

Don't forget the Tommy Gun

You should never forget the Tommy Gun

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vaspider

If I had to guess, over half the people who are like "oh we don't want sexual stuff at pride" are people who've been told there is public fucking at pride by people intentionally misleading others. I know when I first heard about the discourse I thought the two sides were "people should be allowed to fuck publicly at pride, there shouldn't be any kids there bc it shouldn't be family friendly" and "pride should be family-friendly bc there will be kids there" and my initial reaction was "wait people fuck at pride? Yeah that's wrong, I think pride should be able to be attended to by queer kids and teens".

I then learned that the people who presented the two sides in that way were being misleading and went "wait wtf??" (I also learned that "family-friendly" was not, in fact, synonymous with "okay for kids to see", but was actually a dogwhistle.)

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So, like, there is something to be said for the fact that 'sex in public' is a fact of life for unhoused people and for the history of queer people, and I don't want to be like 'hey any kind of sex in any place that might be vaguely considered public should ruin your life.' That's the kind of thinking that ends up with a woman thinking she's alone on a deserted beach masturbating, not realizing a family is within eyeshot up the beach, getting her arrest video posted by the cops to shame her, and dying by suicide because people harassed her endlessly. (This was recent.)

But that said, no one is whipping out their dick at Pride. The issue is that, to some people, any display of queer sexuality is considered basically the same as two dudes rawdogging on a pile of dicks.

And yeah, sure, Pride should be for a lot of people, but also, Pride started because a bunch of kinky queer adults said 'yeah, we deserve time and space for us,' and making it okay for queer kids and teens should not result in the expulsion of those who created it in the first place.

I fully support the creation of additional and alternate Pride spaces for kids and teens, but under no circumstances should that come at the cost of pushing out the people who got us there in the first place.

But yeah, there are people who are being super fucking disingenuous about this and I'm over it.

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I guess for the sake of true clarity I should note that there are plenty of places where people do technically "have their dicks out" at Pride. That's pretty common in Seattle, where public nudity for non-sexual purposes is totally legal. Every so often at Seattle Pride I'll just turn around and hey, there's a penis, but it's ... just there, being a well-behaved floppy dick. I have yet to see an orgy break out at Pride.

And there are deliberately and specifically nude events in Seattle, as opposed to incidental nudity at Pride, so the fact that no one is clutching their pearls about the nude cyclists at the Fremont Solstice Parade is telling.

That's a great point.

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embervoices

Basically:

y u p

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No

The mainstream LGBTQIA movement is becoming increasingly puritanical. In my eyes, this is a subconsciousness effort by queer people to fight for our rights by appeasing the cis-het overlords. Basically we are trying to get them to give us rights by acting just like them.

In reality however, we aren’t like them and we really shouldn’t be. The sexual status quo is fundamentally harmful and objectively flawed. Furthermore, appeasing one’s oppressors never works, it just makes the oppressors more powerful.

No amount of sexual stuff a child or teenager could see at pride would, even if we assume it's not ideal, come close to what it does to you to grow up seeing airbrushed models selling everything with sex and having all the humanity edited out of sexual things and the sexuality edited out of all things human, including mainstream porn. I would rather a 14y/o spend their free time in a kink dungeon than in front of a billboard, because when you see and learn sexuality through actual people you see that it's not different from other forms of human connection and interaction. And being around kink in a context where you can walk up the the people and talk to them will teach you actual boundaries and consent. Something that our culture sorely lacks.

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vaspider

This is such a bad-faith argument that I don't even know where to start, @disabledstemstudent. But... let's treat it like it's in good faith and you've just got some shit to unpack.

Let's start out with this: no one is fucking in public at Pride. Pride isn't the Folsom Street Fair, which I often see it compared to, and all of the "look at this man getting fisted in public" or whatever comes from Folsom and is presented as taking place at Pride. It's technically true that Folsom is a Pride event, because it's a Leather Pride event, but you aren't going to stumble across someone fucking in public at Folsom. You have to deliberately enter the closed-off area where Folsom takes place, so if you're seeing fucking in public at Pride, you're either at Folsom and that's on you, or someone is doing something they shouldn't be. We'll come back to that second idea in a minute, but for now, let's reiterate:

No one is fucking in public at Pride.

So what are we really talking about, here? What's the real bugaboo that people are discussing?

Two things: public nudity and "leather/fetish/kink clothing".

(I put quotes around the latter because what we normally refer to as "fetish clothing" is only a very narrow segment of what people wear for kink purposes, but I'll get back to that, too.)

What is it that people are really objecting to, here? "I don't want to see almost naked people in public. I don't want to see clothing which I consider to be sexual signaling. Someone wearing a pup mask in public is engaging in a public scene and I don't consent to being part of that."

All of this hinges on the concepts of 1) consent and 2) how queer sexuality is viewed as opposed to cishetallo sexuality. So let's start peeling all of that apart.

So let's first talk about Folsom vs Pride. Folsom Street Fair in SF is literally what the 'this should be in an 18+ space' crowd is advocating for! This IS that space!

But people are (deliberately in many cases, ignorantly in others) conflating Leather Pride, in September, with the Pride which sprung from the 1970 Christopher Street Liberation Day March organized by Brenda Howard, among others. That March, a continuation of the East Coast Homophile Organization's 4th of July Marches started in Philly in 1965, gave birth to Pride Month.

Folsom, by contrast, began as a protest in San Francisco against gentrification of a historically gay neighborhood, and was specifically a queer/Leather pushback against people trying to re-closet the queer community during the AIDS crisis. San Francisco was specifically using the AIDS crisis as an excuse to close bathhouses and regulate bars, which started in 1984, so it's not a surprise that the first Folsom Street Fair took place that year.

Both were protests against the ways in which white cishetalloperikyriarchy has tried to crush our community over the decades, but they are independent events with independent origins. They should not be conflated; if nothing else, it's a disservice to our history.

However. Pride is not, and never has been, a family-friendly event; this protestation that it should be is rooted in protoTERF & white cis-gay sanitation attempts & ignores the history of the event itself. Pride was begun by kinksters, including Brenda Howard, famously quoted as saying, "Bi, Poly, Switch - I'm not greedy, I know what I want." She was a Jewish disabled leather-community sex worker, & that identity is emblematic of the people who founded Pride in the first place.

This 'santization/cishet-friendliness' of Pride completely plows over & astroterfs (not a typo) its roots:

  • All of the central figures in Stonewall were not cis, or gender-conforming, and Stonewall itself? Owned by the Mafia, since only they would bankroll gay bars at the time. (In fact, the rename of it was an attempt to keep the Mafia from having 'ownership' since they owned Stonewall - there were concerns that the Mafia would say 'this is our event, you're using the name of our bar.' A far cry from Wells Fargo & Merck sponsorships, that.)
  • A scant few years later, in 1973, people were booing one of the activists from Stonewall, Sylvia Rivera, because the TERF-and-cis-LG pushback had already begun. The cis white LG's were beginning their calls for respectability. This is the famous 'Y'all Better Quiet Down' speech. People who were NOT at Stonewall were already trying to sanitize Pride, & there's video from a radfem screaming at Sylvia and misgendering her. I will not name said radfem, may her name be obliterated.
  • Pride has ALWAYS included Leather and has ALWAYS included Kinksters because it was founded by them and this sanitization started as soon as the Comfortable felt like they could take Pride from the Most Afflicted and those who had been there. Like, the group Sylvia and Marsha founded was called Street Transvestite Action Revolutionaries, run by trans sex workers for trans sex workers. This was NEVER the neat-and-tidy acceptable-to-straights corporate-friendly bullshit that people seem to think it is/should be now.

So now we've established that this event sprung from the "unrespectable queers" because the respectable ones had been doing the organizing before then and had resisted joining with the unrespectable queers, the kinksters and the leather daddies, because they didn't want to be seen as "like that," but when Pride became successful and actually got somewhere, they sure were happy to swoop on in and literally tell Sylvia and Marsha "you can't march with us because you're not respectable and you would drag us down." (They showed up and walked in front of the parade.)

Well, so what? Why does it matter if they wanted to exclude trans sex workers who weren't respectable in appearance, amirite? If the Respectable Gays wanted to swoop on in and take from the Unrespectable Queers what the latter built?

Well, aside from the fact that what they did and tried to do was shitty? Because the whole thing started because of sumptuary laws. Pride literally springs from cishetallos deciding what clothing is "acceptable" for queers to wear in public based not on how much of their body is covered but upon the perceived queerness of their clothing.

Stonewall began because cops were enforcing vice laws targeting trans and gnc people. At the time, it was illegal to wear more than 2 items of clothing associated w/'the wrong gender,' so a trans woman wearing bra, panties, and a skirt was illegally dressed. So they were literally raiding bars, getting people's IDs, and comparing their junk to their clothes and deciding who was illegally and immorally dressed.

Let that one sink in for a minute, in context. I wonder why Pride had so much emphasis on kinky queers & trans queers & GNC queers being out loud & Proud in whatever the fuck they wanted to wear on this ONE DAY when they were all together & physically more people than the police could stop. (Not that Pride wasn't a permitted march from the first - it was - and it was a protest, not a party.)

And now that we've established that Pride, the protest March, not the street fair for corporations, is and always has been by and for the leather daddies and the Dykes on Bikes, the revolutionary contingent who got into fights with cops over the right to wear the clothes they wanted to wear -- and had been doing so for years, by the way, Stonewall was just the first well documented violent conflict between cops acting on repressive vice laws which targeted femme queens in specific and the people they were oppressing with the weight of the law...

... let's actually talk about consent.

Those vice laws were based on consent. The idea that the general public didn't consent to seeing trans women in public. The idea that the general public got to have a say on whether or not they consented to seeing trans people in public was the whole basis of those laws. I don't consent to seeing you queers and recognizing you as queer.

But it's different! The anti-kink-at-Pride crowd cries. This is explicitly sexual clothing!

First of all, no. It's not. Kink is not inherently sexual.

Second of all, even if kink is inherently sexual, even if what you object to is clothing which signals sexually to other people, why is this particular clothing which signals sexually to other people what you object to? Why is it this?

Why aren't you objecting to cishet women in plunging necklines or wearing tiny bikinis to the beach? Why aren't you protesting billboards where m/f couples in almost nothing, or sometimes totally nothing, literally have their tongues down each other's throats?

Is it because this clothing is indicative of what you think of as deviant sexuality?

I'm willing to bet it is, and if that's the case, then there's an awful lot to unpack there about who and what has a deviant sexuality and why we hypersexualize and condemn queer displays of sexuality, especially QTPOC sexuality.

(There is a lot of very racialized bias in this conversation but that is not mine to unpack -- I just need to stop and say YES THIS EXISTS, because boy it sure does.)

Why exactly do we think queer sexuality displays require MORE consent than the hypersaturated cishet sexuality surrounding us like a dank BUYTHISNOW miasma every time we turn on a TV/walk out the door?

The answer is internalized homophobia & transphobia. That's yours to unpack, and it is not the job of a random stranger to change their behavior because you see queer sexuality as inherently more sexual or aggressive, nor is it their job to regulate their clothing according to the possible sexual trauma or sexual orientation of others.

The idea of consent in sexuality and discussed in BDSM/Leather communities centers around the idea that someone should not do something to you without your consent. It's a good concept! I like it! It's correct that it is a cornerstone of BDSM and it SHOULD BE.

But, and this is really important, so I need you to read this several times and really sit with it:

The idea that someone simply wearing a pup mask in public is doing something to you while a woman in a thong bikini is not requires you to be examining the world through the homophobic lenses which society smacks on all of our eyes.

Read it again. Think about it. Be okay with the fact that this fact makes you uncomfortable and resistant to recognizing it. Be okay with your discomfort so you can actually unpack that.

The idea that you need to consent to seeing a leather daddy in a harness, but skinny cishet white girls at clubs aren't doing something to you by wearing bondage pants & harnesses (which they do, all the time, & no one blinks) comes from internalized homophobia and transphobia.

The way that we view queer sexual signaling no more overt than what cishet people do constantly and base entire economic systems around as doing something to us in a way that requires us to consent to even seeing it is based in homophobia and transphobia.

It is exactly the same mentality that meant my school administrators in the 90s fired a gay teacher because kids might see her at school events with her partner.

It is exactly the same mentality that meant that the administrators first barred the only lesbian couple at my school from holding hands & kissing each other goodbye in the halls and then barred the straight couples from doing so too when rightful claims of discrimination flared.

And? All of this argument requires us to think of Pride as a singular event with no variations, striations, separate areas, etc. This is clearly not the case. If you look at the slate of events for any major city's Pride events, there are very clearly multiple different events across multiple days for most of them. If you want to create a PG-13 event, or attend one, most places have those!

Expecting the entirety of Pride to be kid-safe is ahistorical, treats adults like children, and requires you to smack them homophobic glasses right back on your eyeballs and insist that the Bad Queers go back into the closet.

And, of course, this all ties into the "pedophile" and "groomer" bullshit which has sprung back up like fucking mushrooms. Oh, those bad nasty queers who are ... wearing leather pants in public and going bare-chested and wearing a face mask and a leash! Oh no! They're making things unsafe for our children by wearing clothing less revealing than the average beach!

But it's bad clothing because it's queer clothing and queer sexuality is, in this mindset, inherently threatening and doing something to you. So engaging with this argument supports that shit, and honestly... it's fucking obscene.

Using this argument against queer adults who are literally just there enjoying the company of other queer adults is fucking violence. This argument and its root implications are the accusations which got (and still get) queers evicted, fired, and beaten to death.

So, IN CONCLUSION:

How dare you come to an event founded by kinksters and swarm around them like the other animals clamoring at the Little Red Hen for the bread she baked?

How dare you look at the leather daddies who survived AIDS and say "we climbed on your back to where we are now, where big corporations see the dollar signs in the queer community rather than condemning us to literally die in the streets, now go away, because you're unsightly and we don't wanna see you anymore?"

How dare you engage this in an environment where they're literally trying to make social transition for minors illegal. What is social transition? Clothing. So now we're back to "wearing the 'wrong gender's' clothing" is the crime they're trying to make a Thing again in Florida.

How dare you and everyone making this shit-ass argument year after year look at Dykes on Bikes who nursed and buried their dying friends when no one else would and say "mmm, you're a pedophile actually because you want to go topless in the sun and show off the tattoos that you got in defiance of a world that didn't want you to live, and ride through the street with your lover's arms around you for one day, pretending this world still doesn't want you dead?"

How dare you wield the very important language of consent like a fucking scythe against your fellow queers?

That is a tool, not a fucking weapon.

Do not use it to attack our history, this event that your elders made for you.

Strangers on the street are not responsible for your sexual trauma, and if your trauma is so bad that you can't walk around in public and see people wearing sexually-signaling clothing, then I commend you to mental health care and wish you the best of luck, because that's almost all the clothing that people wear, in one form or another.

It still isn't the responsibility of adults wearing clothing they are otherwise permitted to wear to change that clothing because you don't like the messaging it sends about who they fuck and how they fuck. A leather harness and a slinky black dress both convey that information, so why is only one of those things objectionable?

But Spider! What if I'm walking down the street at New York Pride and a dude has his dick out and is getting a blowjob right there in the street!

Well, buddy, then that's bad regardless of whether the dude in question is wearing leather pants or a polo shirt and khakis, but...

... why did you only picture one of those two images when you read that sentence? Why did you immediately conjure up a specific image in your mind, and why wasn't it a dude in jeans and a t-shirt? Trust me, the gays in polo shirts and khakis fuck just as much as the ones in mesh shirts and latex dick slings.

Yeah. That shit is yours to unpack and deal with, not other people's to cater to.

Let's just get ahead of the discourse this year by reiterating this: the fascists are already fucking coming for us, don't give them any help.

Your issues with people wearing clothing is your problem, not theirs.

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