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Jhoira Artificer

@jhoiraartificer

a wild collection of Stuff
I'm on Cohost as @JhoiraArtificer.
My original comics-related posts can (mostly) be found at Panels from Marvel.
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dycefic

The Late Traveller

I should have known, of course.

A little old hotel in the middle of nowhere, with a creaking wooden sign instead of neon? Red flag.

A hollow-eyed, weary-looking young woman at the desk who seemed hesitant to let me get a room? Red flag.

A picturesquely old-fashioned room with a patchwork quilt on the bed that smells a little too musty? HUGE red flag.

Only they’re actually not. Not the first two, anyway. I travel a lot. There are a lot more seems-haunted old-house-turned-traveller’s-rest places than most people think, and in my experience most night auditors are hollow-eyed, faintly eldritch, and disinclined to let someone check in just before dawn.

Of course, the patchwork quilt should have been a dead giveaway. Tired 80s decor and a chenille bedspread? Entirely normal. Patchwork quilt and nineteenth century charm for less than $100 a night? Sus. Very sus. Should have warned me then and there.

In my defense, I was really tired. I’d been driving for two nights and a day, I was exhausted, all my car snacks were gone, and I just wanted to close my eyes and get horizontal. I handed over some cash, stumbled upstairs, made sure the blinds were down, and passed out.

I didn’t wake up until late afternoon, and I felt like shit on a shingle when I did. It took me a couple of attempts to put on my pants and stumble out of the room to look for some sustenance. My expectations weren’t high, but most places at least have coffee-making facilities, and in a pinch a cup of coffee and chugging all the available milk will keep me going for a while. There might even be some of those little packages of cookies, which usually give me an upset stomach but are better than nothing.

There wasn’t a coffee station. What there was was a vending machine with a buzzing, flickering light inside it that made the dusty snacks look even less appealing than they already did.

I was debating whether to risk a can of soda of unknown brand and vintage - sugar and caffeine don’t readily go bad, and I was starving - when I heard a little cough behind me. “Are you a guest, dear?” the old woman said when I turned around to blink at her. She was thin and tottering, faded-looking, and while there weren’t actually cobwebs on her, she looked as if there should be.

“Yes. Is there a kitchen or something where I can get some food from this century?”

Her eyes flicked away. “There’s a diner,” she told me. “Not far down the road. You should try there. I’m afraid the facilities here aren’t what they once were.” She sighed deeply.

Belatedly, my sense for the uncanny started to tingle. “So I should check out and keep moving, huh?”

“Yes, dear. If you can,” she added, and she glanced over her shoulder. “Before sunset.”

Aha.

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Sometimes you wake up super depressed and feel like you can't carry on but then you eat a potato and you feel just a tiny bit better and you're like. Well I've gotta keep going. If one potato did that what could 2 potatoes do? 5? You have to keep living for the potential of more potatoes down the line

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Shout out to all the Black ppl that can no longer participate directly in the fandom they love because of the stresses of racism 👍🏾 you contain multitudes of value and I'm sorry that the color of your skin and the power of your voice makes people not want to acknowledge that.

Yes, nonblack people can reblog. I'd appreciate it, in fact, if y'all took the time to vocally support your Black friends/fans in fandom.

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eelhound

"I think Homer outwits most writers who have written on the War [fantasy archetype], by not taking sides.

The Trojan war is not and you cannot make it be the War of Good vs. Evil. It’s just a war, a wasteful, useless, needless, stupid, protracted, cruel mess full of individual acts of courage, cowardice, nobility, betrayal, limb-hacking-off, and disembowelment. Homer was a Greek and might have been partial to the Greek side, but he had a sense of justice or balance that seems characteristically Greek — maybe his people learned a good deal of it from him? His impartiality is far from dispassionate; the story is a torrent of passionate actions, generous, despicable, magnificent, trivial. But it is unprejudiced. It isn’t Satan vs. Angels. It isn’t Holy Warriors vs. Infidels. It isn’t hobbits vs. orcs. It’s just people vs. people.

Of course you can take sides, and almost everybody does. I try not to, but it’s no use; I just like the Trojans better than the Greeks. But Homer truly doesn’t take sides, and so he permits the story to be tragic. By tragedy, mind and soul are grieved, enlarged, and exalted.

Whether war itself can rise to tragedy, can enlarge and exalt the soul, I leave to those who have been more immediately part of a war than I have. I think some believe that it can, and might say that the opportunity for heroism and tragedy justifies war. I don’t know; all I know is what a poem about a war can do. In any case, war is something human beings do and show no signs of stopping doing, and so it may be less important to condemn it or to justify it than to be able to perceive it as tragic.

But once you take sides, you have lost that ability.

Is it our dominant religion that makes us want war to be between the good guys and the bad guys?

In the War of Good vs. Evil there can be divine or supernal justice but not human tragedy. It is by definition, technically, comic (as in The Divine Comedy): the good guys win. It has a happy ending. If the bad guys beat the good guys, unhappy ending, that’s mere reversal, flip side of the same coin. The author is not impartial. Dystopia is not tragedy.

Milton, a Christian, had to take sides, and couldn’t avoid comedy. He could approach tragedy only by making Evil, in the person of Lucifer, grand, heroic, and even sympathetic — which is faking it. He faked it very well.

Maybe it’s not only Christian habits of thought but the difficulty we all have in growing up that makes us insist justice must favor the good.

After all, 'Let the best man win' doesn’t mean the good man will win. It means, 'This will be a fair fight, no prejudice, no interference — so the best fighter will win it.' If the treacherous bully fairly defeats the nice guy, the treacherous bully is declared champion. This is justice. But it’s the kind of justice that children can’t bear. They rage against it. It’s not fair!

But if children never learn to bear it, they can’t go on to learn that a victory or a defeat in battle, or in any competition other than a purely moral one (whatever that might be), has nothing to do with who is morally better.

Might does not make right — right?

Therefore right does not make might. Right?

But we want it to. 'My strength is as the strength of ten because my heart is pure.'

If we insist that in the real world the ultimate victor must be the good guy, we’ve sacrificed right to might. (That’s what History does after most wars, when it applauds the victors for their superior virtue as well as their superior firepower.) If we falsify the terms of the competition, handicapping it, so that the good guys may lose the battle but always win the war, we’ve left the real world, we’re in fantasy land — wishful thinking country.

Homer didn’t do wishful thinking.

Homer’s Achilles is a disobedient officer, a sulky, self-pitying teenager who gets his nose out of joint and won’t fight for his own side. A sign that Achilles might grow up someday, if given time, is his love for his friend Patroclus. But his big snit is over a girl he was given to rape but has to give back to his superior officer, which to me rather dims the love story. To me Achilles is not a good guy. But he is a good warrior, a great fighter — even better than the Trojan prime warrior, Hector. Hector is a good guy on any terms — kind husband, kind father, responsible on all counts — a mensch. But right does not make might. Achilles kills him.

The famous Helen plays a quite small part in The Iliad. Because I know that she’ll come through the whole war with not a hair in her blond blow-dry out of place, I see her as opportunistic, immoral, emotionally about as deep as a cookie sheet. But if I believed that the good guys win, that the reward goes to the virtuous, I’d have to see her as an innocent beauty wronged by Fate and saved by the Greeks.

And people do see her that way. Homer lets us each make our own Helen; and so she is immortal.

I don’t know if such nobility of mind (in the sense of the impartial 'noble' gases) is possible to a modern writer of fantasy. Since we have worked so hard to separate History from Fiction, our fantasies are dire warnings, or mere nightmares, or else they are wish fulfillments."

- Ursula K. Le Guin, from No Time to Spare, 2013.

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cryptotheism

You know that trope where the author is like the Small Appalachian Town Church is actually worshipping something Far More Ancient Than Christ? The implication being that Christ isn't real but this old Eldritch thing is real.

Like, who cares if some little holler town has a Real God. The Christians ran Europe for like a thousand years. I feel like your Eldritch Horror has to be scarier than the idea of the Borgias.

I feel a similar thing for Illuminati stories. You cannot invent a Secret Shadowy Group of Puppet Masters that is actually scarier than how capitalism actually works for real.

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y'all not to doxx myself too hard but irl i have spent some time in my life in mental health recovery, and i am here to tell anyone who needs to hear it that people with multiples & schizophrenia & psychosis & BPD are fun and interesting and lovable people and my friends

i knew somebody in recovery who had a system of 12 personalities that he drew out in a nested chart for me. they did not remember each other's experiences. and it was cool! i could talk with one alter and then catch up another alter later about what we talked about! it was fun!

i knew a girl with psychosis who heard voices in static and running water but didn't want to get rid of them cause they never said anything distressing and they were familiar and comfortable. that's awesome! how cool is the variance of human experience??

bringing this back for disabled pride month. invisible disabilities count too. if you don't fuck with the mad community i don't fuck with you

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