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all three cups were empty

@spitespit / spitespit.tumblr.com

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God, but life is loneliness, despite all the opiates, despite the shrill tinsel gaiety of “parties” with no purpose, despite the false grinning faces we all wear. And when at last you find someone to whom you feel you can pour out your soul, you stop in shock at the words you utter - they are so rusty, so ugly, so meaningless and feeble from being kept in the small cramped dark inside you so long. Yes, there is joy, fulfillment and companionship - but the loneliness of the soul in its appalling self-consciousness is horrible and overpowering.

The Unabridged Journals of Sylvia Plath (via thechocolatebrigade)

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zerogate
The author of Job is telling us that there is no quid pro quo in the universe. God is not human. Nature is not human. For all humanity’s ideas to the contrary, humans are a tiny part of a vast and cosmic frenzy. Whatever justice and order there may be in the universe it is beyond the limited anthropomorphic fantasies of the conventional worldview.

Roger Walsh (ed.), The World’s Great Wisdom (via zerogate)

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lifeinpoetry
Her anger was her home; let it burn hot and clean through the drywall, through the insulation, through the grass and trees and houses and all of the human debris scattered like dead leaves over the surface of the world. Let anger fry the face of god.

Amber Sparks, from “vesuvius,” May We Shed These Human Bodies (via lifeinpoetry)

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I shall not go to the polls. I believe that democracy has so far disappeared in the United States that no “two evils” exist. There is but one evil party with two names, and it will be elected despite all I can do or say. There is no third party. On the ballot in a few states, a “Socialist” Party will appear. Few will hear its appeal because it will have almost no opportunity to take part in the campaign and explain its platform. If a voter organizes or advocates a real third-party movement, he may be accused of seeking to overthrow this government by “force and violence.” Anything he advocates by way of significant reform will be called “Communist” and will of necessity be Communist in the sense that it must advocate such things as government ownership of the means of production; government in business; the limitation of private profit; social medicine, government housing and federal aid to education; the total abolition of race bias; and the welfare state. These things are on every Communist program; these things are the aim of socialism. Any American who advocates them today, no matter how sincerely, stands in danger of losing his job, surrendering his social status and perhaps landing in jail. The present Administration is carrying on the greatest preparation for war in the history of mankind. [The Democratic challenger] promises to maintain or increase this effort. The weight of our taxation is unbearable and rests mainly and deliberately on the poor. This Administration is dominated and directed by wealth and for the accumulation of wealth. It runs smoothly like a well-organized industry because industry runs it for the benefit of industry. Corporate wealth profits as never before. We turn over the national resources to private profit and have few funds left for education, health or housing. Our crime, especially juvenile crime, is increasing. Its increase is perfectly logical; for a generation we have been teaching our youth to kill, destroy, steal and rape in war; what can we expect in peace? It costs three times his salary to elect a Senator and many millions to elect a President. This money comes from the very corporations which today are the government. This in a real democracy would be enough to turn the party responsible out of power. Yet this we cannot do. I will be no party to it and that will make little difference. You will bravely march to the polls, and that also will make no difference. Democracy is dead in the United States. Yet there is still nothing to replace real democracy. Drop the chains, then, that bind our brains. Drive the money-changers from the seats of the Cabinet and the halls of Congress. Call back some faint spirit of Jefferson and Lincoln, and when again we can hold a fair election on real issues, let’s vote, and not till then. Is this impossible? Then democracy in America is impossible.

W.E.B. Du Bois, “Why I Won’t Vote,” The Nation, 20 Oct 1956 [full version here] (via empirescollapse)

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heresay
In the years afterward, I fled whenever somebody began to understand me. That has subsided. But one thing remained: I don’t want anybody to understand me completely. I want to go through life unknown. The blindness of others is my safety and my freedom.

Pascal Mercier, Night Train to Lisbon (via heresay)

Source: heresay
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phemiec
Beauty is, in some way, boring. Even if its concept changes through the ages… a beautiful object must always follow certain rules. A beautiful nose shouldn’t be longer than that or shorter than that, on the contrary, an ugly nose can be as long as the one of Pinocchio, or as big as the trunk of an elephant, or like the beak of an eagle, and so ugliness is unpredictable, and offers an infinite range of possibility. Beauty is finite, ugliness is infinite like God.
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God is dead. God remains dead. And we have killed him. Yet his shadow still looms. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?

Friedrich Nietzsche (via canyoudigitmotherlicker)

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soracities
But to be furious, murderously furious, is to be alive. No longer young, no longer pretty, no longer loved, or sweet, or loveable, unmasked, writhing on the ground for all to see in my utter ingloriousness… there’s no telling what I might do.

Claire Messud, The Woman Upstairs (via soracities)

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A beginner’s guide on how to fake your way through biological social constructs: 1. Pretend you are not a robot. This is hard, and you have been working at it for twenty-three years. You are like Data, except in reverse. 2. (There are missing protocols in your head. You don’t know why you were born biologically or why there are pieces missing, and you do not really understand how human interaction functions. Sometimes you can fake it. Sometimes people even believe you when you do. You never believe yourself.) 3. Memorize enough data about social cues and run facial muscle pattern recognition so you know what to say and when to say it. 4. This is not always successful.

(via ozylikes)

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this is my today but @badhoney named it #dark studyblr

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