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Still Hunting

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A GLOSSARY OF LEFTIST DISCOURSE

Introduction and disclaimer I thought it would be useful to have a point of reference for terminology we encounter often, which may result in miscommunication or misunderstanding. This list is imperfect, but it will hopefully be useful as a starting point to explain to ourselves or others things we may not have fully understood or internalised. I do not claim to be an authority on these concepts, but I would hope that this post can be used as a tool to co-educate, rather than as an arena in which to attack or argue. Paix entre nous, guerre aux tyrans! Solidarity forever, comrades.

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Ancap (noun; adjective; slang) Anarcho-capitalist. A branch of capitalist thought that advocates deregulation of the capitalist economy so much as to desire the means to privately exploit labour unencumbered by even state controls. Functionally the pursuit of corporate havens for slave labour.

Ancom (noun; adjective; slang) Anarcho-communist. A branch of communism that embraces the anarchist rejection of state authority on the grounds that statehood is inherently abusive. Characterised by devolution to grassroots organisation and decentralisation, as opposed to outright eschewal of infrastructure.

Bourgeois (noun; plural bourgeoisie; adjective, bourgeois) Traditionally, the socio-economic class who have recourse to profit from the labour of others (proletariat). Characterised by white-collar work, education, property or business ownership, some degree of upward mobility, though these qualifiers have arguably become increasingly complicated in the 21st Century with even many bourgeoisie being themselves subject to wage-slavery.

Capital (noun) The material position of wealth, privilege, political-economic influence, and the power to profit from the labour of others (those others being proletariat). Frequently expanded to refer to the actual people who occupy this role (e.g. Jeff Bezos, Boris Johnson, Ellen Degeneres), but strictly speaking refers to the position itself.

Capitalism (noun) The political-economic system which relies on the perpetual exploitation of disenfranchised classes’ (proletariat) labour in order that enfranchised classes (bourgeoisie) are able to both profit therefrom and retain monopoly on the means of production. Characterised by economic inequality, privatisation, wealth accumulation, indefinite and unsustainable growth.

Capitalist (noun, plural capitalists; adjective) The class of bourgeoisie who possess the power to employ and exploit others. Strictly speaking, this only includes those with enough control over the means of production as to actively exclude others recourse thereto and thus make them reliant on wages.

Colonialism (noun; adjective, colonial) The political-economic process of annexing foreign territory as a means of profit. Historically, this derives from feudalist military-expansionism, but was in many ways central to the advent of the modern era and the spread of capitalism globally.

Communism (noun; adjective, communist) A political ideology and system of governance in which the proletariat possess the means of production, and thus the needs of each is provided by the association of workers. Characterised by unilaterally socialised services, public ownership of all resources, total eschewal of liquid economics. Also: communist (noun, plural communists): subscriber to the above.

Cultural imperialism (noun) An exercise of systemic abuse perpetrated through popular depictions (e.g. in media) rather than material political means, whereby it is presumed that (primarily) Western/European cultural norms are superior to others.

Decentralise (verb; adjective, decentralised; noun, decentralisation) To deconstruct or cede authority from a single, primary position, resituating it at a local level, empowering regional autonomy. This devolution can take many forms, such as geographic (e.g. local councils, county authorities), cultural/ethnic (tribal bands, minority representation associations), or professional/disciplinary (workers’ councils, unions, guilds).

Decolonise (verb; noun, decolonisation; adjective, decolonial) To dismantle colonial infrastructure. This usually refers to ceding (stolen) land rights back to indigenous populations, may include forming new sovereign governments, and essentially never involves forced migration.

Direct action (noun) The active pursuit of (usually proletarian or leftist) aims through practical means, such as squatting, blockading, or guerilla gardening, rather than via bureaucracy, democracy, or appeal to state representatives which serve as a buffer between the alienated masses and our due, up to and including the forcible seizure of the means of production.

Fascism (noun; adjective, fascist) A political system of authoritarian control over populations, particularly with tiered citizenship denying basic human rights to specific (especially ethnic) groups. Characterised by forced seizure of government, subversion of democracy, suppression and criminalisation of opposition, targeted ethnic violence/extermination, policies of eugenics, usually with overtures to nationalist supremacy and military conquest.

Feudalism (noun; adjective, feudalist) The political-economic system which relies on miltary-expansionism and hierarchical control of land and resources, with a unique class system involving military service and nobility which has become largely obsolete. Generally held to be relegated to history, but directly leading to the advent of colonialism and capitalism.

Hegemony (noun; adjective, hegemonic) A social condition which becomes so pervasive and normalised that any alternative comes to be seen as impossible, generally engineered by the ruling class through simultaneous measures of force and consent in order to pacify underclasses.

Imperialism (noun; adjective, imperialist) A political process of ruling over people and especially other nations from a centralised control structure. This is often achieved through military occupation, but frequently takes the form of legislation or even corruption of local governance. ‘The highest stage of capitalism’.

Imperial-colonial (adjective; noun, imperial-colonialism) Pertaining to the form of colonialism in which a region or territory is ruled by an absentee, centralised government, usually resulting in resources being exported from colonies to the centre/metropole for the profit and privilege of the ruling class to the exclusion of indigenous populations.

Internationalist (adjective; noun, internationalism) Pertaining to policy which prioritises mutual aid and cooperation at a state level while maintaining regional autonomy. A central premise of Lenin’s Soviet strategy to unite proletariat globally.

Liberal (adjective; noun) Socio-political ideology espousing capitalism as the best means to emancipate disenfranchised classes from their evident oppression, prioritising reform of exploitative systems and defending against leftist movements to fully dismantle them.

Lumpenproletariat (noun, plural same; adjective) The lowest socio-economic class, often referring to those forced to beg or engage in criminal activity to meet needs. Marx and Engels contrasted this group with the proletariat as being impossible to mobilise via class consciousness, while Frantz Fanon and Fred Hampton viewed the lumpenproletariat as vital to anti-capitalist and especially decolonial action.

Marxism (noun) A very wide body of theory and its associated ideology, subscribing to Marx’s principles of mobilisation through class consciousness, bottom-up revolution, and active destruction of hierarchical structures, classically with an emphasis on phenomenological inevitability.

Marxism-Leninism (noun; adjective, Marxist-Leninist) The branch of Marxist theory developed by Lenin, adopted by the Soviet Union and most communist states since as official policy. Significantly espouses a ‘vanguard party’ to seize the means of production on behalf of the proletariat. Characterised by pragmatic (revolutionary) transition from capitalism,   internationalist anti-imperialism, socialist democracy.

Marxist-feminist (noun; adjective) A branch of feminist theory identifying capitalism as the ultimate source of (at least contemporary) patriarchal oppression, generally emphasising intersectionality, class consciousness, and solidarity, and standing in direct contrast to liberal feminism.

The means of production (noun) The material components required to produce goods, such as tools, facilities, and raw materials. A basic premise underlying Marxist analysis is the empirical truth that proletariat are fully able to self-manage, given direct access to these components, and bourgeoisie therefore have no function but to control, exploit, and alienate.

Nationalise (verb) To legislate against private ownership of a given resource and resituate said resource in state apparatus. A central tenet of socialism and communism is certain resources being publicly/state owned or controlled, and most capitalist societies also feature state control of certain resources. Sometimes synonymous with ‘socialise’.

Nationalism (noun; adjective, nationalist) The pursuit of the interests of a specific national identity over others, usually including targeted violence, the real threat of exclusion and expulsion, propagandised rhetoric of ‘true’ members of said national identity, dangerous dogwhistles. Many minority nationalist movements (e.g. Kurdish, Basque, Iroquois) relate more to anti-colonial resistance, and Leninist internationalism supports these, but only as long as the relevant group remains oppressed.

Neo-colonial (adjective; noun, neo-colonialism) Pertaining to a more recent practice whereby an economic power annexes foreign territory without explicitly controlling or occupying it, usually through corporate monopoly or land seizure, but generally includes political engineering of local governing bodies.

Petite bourgeois (noun; adjective) Those bourgeoisie who have not got recourse to profit or significant wealth accumulation, but nevertheless rely on the labour of others (proletariat). Often small business owners or lower management, with limited (vocational) education, generally alienated from the means of production yet in a position to allocate resources to employees under them.

Praxis (noun) The synthesis of theory and practice; practical activity directly informed by and in keeping with theoretical principles.

Proletariat (noun, plural same; adjective proletarian) Traditionally, the socio-economic class whose only source of meeting needs is through (selling) labour. Characterised by blue-collar work, manual/’unskilled’ labour, lack of formal education, lack of property, alienation from the means of production (under capitalism). A large amount of leftist theory relates to the liberation of the proletariat and their claiming the means of production, and their right to self-determination.

Settler-colonial (adjective; noun, settler-colonialism) The form of colonialism in which colonisers fully occupy and establish centralised governmental infrastructure on (stolen) land. Characterised by forcibly displaced indigenous populations, erasure of indigenous people and culture, legislation around indigenous status forming a tiered system of citizenship, nationalist propaganda.

Socialism (noun; adjective, socialist) Political-economic system of publicly provided infrastructural support (of e.g. healthcare, education, housing, food). Often used interchangeably with ‘communism’, but differs in maintaining private property and potentially liquid economics. For this reason, Lenin viewed it as an interstitial condition between capitalism and full communism. Also: socialist (noun, plural socialists): subscriber to the above.

Subaltern (adjective; noun) The class most fully removed from the centralised position of privilege, without recourse to even basic infrastructural support, usually, though not exclusively, in imperial-colonial contexts. In many ways overlapping with lumpenproletariat, the term is more likely to refer to rural Indians than homeless Londoners.

Tankie (noun; adjective; slang) Traditionally, those British communists who endorsed the Soviet military suppression of the Hungarian and Czech revolutions (of 1956 and 1968, respectively), the term has come to be used for any advocates or apologists of authoritarian state communism.

Third world (noun; adjective) Traditionally, those countries or regions which were neither aligned with the capitalist West or the communist Eastern Bloc, but tertiary and therefore the more disenfranchised, the term has been resignified by global capitalist hegemony, referring to ‘developing’ nations which fall outside of exploitable markets (in part due to confusion with Mao Zedong’s ‘Three Worlds Theory’).

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reblogged

the united states victory in afghanistan is just as much of a victory as they had in vietnam i.e. a loss draped in the propaganda of the imperialist state

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reblogged

i be out here romanticizing the shit out of front porches. bad day? sit on the front porch. good day? front porch. quarter life crisis? front porch.

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inkskinned

i have thought a lot about censorship and what is “appropriate”. not a lot of people know this, but lolita was written to show what we allow on our bookshelves: there being no swear words in it meant it was free from censorship. a book about child molestation was allowed because it didn’t explicitly use the word “fuck”. he wrote it to show we don’t really care about protecting children, and it ended up being seen as a romance.

someone once told me - actually, many people have - that lgbt content isn’t appropriate for children. any content. not just kissing. i’m drowned in questions: “won’t the parents have to explain it?” “kids shouldn’t be thinking about sex at this age, or do you think differently?” “what will the kids think?”

at six i saw disney movies. people kiss and get married. i didn’t ask “what does that mean.” i didn’t ask “are those people going to have sex?” i didn’t ask anything, because i was six, and no six year old thinks twice about these things. nobody ever “explained” being straight to me, it was a fact, and it existed, and i was fine with that. why would being gay require a thesis, i wonder.

someone once told me that the one of the reasons people hate lgbt individuals is because they can’t see us as anything but sexual. we’re not people, so much as sinners. that they don’t see love, they see sex. just sex. it’s perversion, not a matter of the heart. only of the body.

i think i was in my early twenties before i saw someone like me. 

how old were you, though, before you saw violence? before you saw sexual assault on tv? i think something like that is only pg-13, and if it’s implied, they can get away with anything. i remember watching things and learning about blood, but knowing sex - sex was what was really wrong. sex was always rated r. sex was always kind of a bad word. i was told a lot that i wasn’t ready.

i had a dream last night that i made a site where people could ask any question they wanted about sex and get answered by a professional. it was shut down in moments because 15 year olds wanted to know if it should hurt, if “double-bagging” was a real thing, if this, if that. we shudder. don’t let the children know about that! 

but at thirteen i had seen enough violence it no longer struck me. i couldn’t say “fuck” but i knew that if you break your femur, you can bleed out internally in under half an hour. in school i wasn’t allowed to write about loving girls because what would the administration think - but i could write about wanting to kill myself and people would say how lovely, how blistering.

i have thought a lot about censorship. sometimes people on this site try it with me: don’t write this, don’t be so nasty. some of it is intrinsic. we know as people with a uterus not to complain about “that time of the month”, we know better than to talk about sexual assault (how shameful), we know that talking about a vagina is somehow scandalous. i can say “dick” and nobody questions me. some people only refer to the bottom half of me by “pussy”. they won’t wrap a mouth around “vagina” like it’s poison to them. even discussing this, that the language halts, that there’s an intrinsic desire to say “girls” instead of “women” - feels naughty, illicit. not for children.

the other day someone suggested i make my blog 18+. i said, okay, it deals a lot with depression and other problems that might be for a mature audience. oh no, they said, that’s not it, i think that’s helpful. i said, okay. so what is it then. well, you’re gay. you write about loving women. and i said, i don’t write about sex often and they said. it’s not about the sex. but wlw isn’t for a general audience. teenagers aren’t ready.

oh.

lolita is recommended for high school and up. i think about that a lot. i know girls who love it, who say it speaks to them on a deep level. it’s beautiful prose, after all. that was the whole point of the novel. something that looked like a rose but was intrinsically awful. i think about how if i was a model they’d want me to look young, thin, prepubescent. how my body would be sold and how through the mall i walk by images of barely-clothed women while mothers cannot breastfeed in public without fear of retribution. 

i think about how i can write a novel about violence and it will be pg-13 but if my characters say “fuck” twice it’s inappropriate. i said fuck three times so far in this post, which makes it only appropriate for adults. 

i think about that, and how my identity is something that people suggest lines up with a swear word. that people shouldn’t talk about it. that it’s a vulgarity. bad for children, harsh, confusing.

fuck. i love women. which one makes this only for those over eighteen.

This is such a powerful post. Read it fully, and spread it around.

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REVIEW OF WONDER WOMAN 1984 NOONE ASKED FOR

⚠️ HEAVY SPOILERS BELOW ⚠️

Things I liked:

  • Maxwell Lordenzo had a good character arc. He had motivation and backstop. I enjoyed watching him destroy the world and the scenes with his son were beautiful
  • Gal Godot is beautiful and looks so cool doing everything
  • Barbara falling in love with Diana on sight is fantastic, because me too.
  • Chris pine was wonderful as always

Things I disliked:

  • Why was wonder woman a supporting character in her own movie?
  • Why did the male villain have a better arc then his two female leads?
  • Why are there no black people except the homeless man? Like were black people not invented in 1984?
  • Why does Wonder woman barely speak in her own movie, and why does she have barely any scenes talking to another woman?
  • Why does Barbara become a villains because she beats up rapists and finds confidence in herself? She literally just wanted to be pretty and cool, why did she need to remove her glasses and wear shorter clothes? There isn't anything wrong with women doing that, so why was she treated like the villain? Plus she is a well respected Doctor with 3 degrees, and that is completely ignored after the first 20 minutes
  • Why does Diana attempt to drown Barbara in electrocuted water and just talks to Maxwell?
  • Why isn't Diana allowed to love other people besides Steve
  • Why did Steve come back in another person's body, that plot point was so unnecessary and they didn't have the other guys consent so it was rape.
  • Why did Wonder Woman say that the presidents security guards were under mind control and tell Steve not to hurt them wheb she was fine with hurting the Arabic security team? Like just becuase they are Arabic they don't matter?
  • Why is reclaiming your land bad?
  • Why does noone suffer consequences for all the terrible things they did?
  • Why is every man,evil creepy or annoying except for Steve?
  • Why was it set in 1984? It was so absolutely irrelevant?
  • Why were those so many gross stereotypes?
  • Why was Diana's entire arc centered around a man? Its okay from strong badass women to love kind caring men, but that shouldn't be their whole arc.

In conclusion, the movie was not that good but watch it if you want. White femisitnst are saying people dislike it because they are secist but actually it was just a mediocre movie. 5.3/10 because the actors were fantastic

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jclately2014

If you were one of the people who was calling Otto Octavius’ relationship with Ana María rape but gives Wonder Woman a pass for fucking Steve Trevor in another man’s body, you can go ahead and unfollow me, hypocrite.

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reblogged

I need him to get me out of 2020

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Why couldnt Geralt kill Stregobor instead of Renfri?!!! I miss her so much, she did nothing wrong. Their fight scene was GLORIOUS. Like damn, I needed more of her.

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‘Men are taught not to be emotional’

Pal men are taught to throw tables across the room if they’re angry and punch people who mildly disrespect them— all of these things are emotional responses they’re just incongruous with what we consider emotional to be i.e. a sniffling teenage girl. Men are super emotional. They’re selfishly emotional. They’re so emotional that they *have* to let any living creature around them feel the pain they feel inside even for a sec.

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me every time i see a stingray on the dash: why did you kill steve irwin

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thedyke

also i literally do not care whether you prefer pads or tampons but the fact that in almost every situation where free period supplies are available, they’re tampons, and this is just assumed to be fine (or people like campaigning for “free tampons” rather than “free menstrual products”) upsets me bc there are a lot of people who use pads who cannot use tampons and i don’t understand why tampons are considered not just the default but the only option worth mentioning

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