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Fierce Mischief

@fiercemischief / fiercemischief.tumblr.com

Trans lives matter.
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The Least Intimidating bakery in the village has closed for good so now I’ve got to go to the Intimidating Bakery, it’s awful. If you don’t have a PhD in being French I don’t recommend going to that bakery, here’s the humiliating account of the 3 times I’ve visited it so far:

  • the first time I went in there I pointed at one of those extra-skinny baguettes and said “a flute, please” feeling pretty sure of myself, and the baker said “… that’s a ficelle” (you idiot) (was implied) “a flute is twice as large as a baguette.”
  • That’s insane, first of all, a flute is a skinny instrument. Call your fat baguette a bassoon, lady—I made some timid remark about how it would make more sense for a flute to be a skinny bread and the baker said, “In Paris it is. I thought you were from the South?”
  • oh, that hurt
  • I guess I’m from the part of the South that’s so close to Italy the bread’s waist size matters less than whether it’s got olives in it, but I left the bakery having an existential crisis over whether living in Paris had made me forget my roots
  • the Least Intimidating Bakery just had normal baguettes vs. seedy baguettes vs. horny baguettes (easy mode, some have seeds, some have horns), while the new bakery has breads that are only different on a molecular level—there’s a good old loaf and then another, identical loaf called a bastard? google told me a bastard is “halfway between a baguette and a bread” but denouncing them like “those are not regulation-sized bastards” would get me banned from the bakery for life
  • on my 2nd visit (while I stood in line discreetly googling baguette terminology) there was an English tourist who asked for a baguette while pointing at what was either a rustique or a sesame and I felt a bit worried for them, but the baker just clarified “this one?” to waive any responsibility if they found out later it wasn’t a classic baguette, then handed them the bread without educating them in a judgmental tone and I felt envious
  • I know it’s because she thinks the English are beyond saving but still it made me want to come back with a fake moustache and an English accent so I wouldn’t be expected to play bakery on expert mode just because I’m French. I asked for a pastry this time and the baker asked “no bread with that?” which felt cruel, like she wanted me to sprinkle myself with ashes and admit out loud that my level of bread proficiency isn’t as advanced as I once believed it was
  • The third time I went, I had lost all self-confidence and I hesitantly pointed at a bread and said “I’d like this, uh—what is it called?” and the baker looked at me in disbelief and said “That’s a baguette.”
  • God.
  • for the record, if that stupid bread had been flanked by a skinny bread (ficelle) and a fat one (flute) then yeah of course I would have known to call it a baguette, but in the absence of reference points I now felt lost and scared of being called a Parisian again
  • it’s hard to express the depth of my suffering so I’ll just let the facts speak for themselves: this morning a French person (me) stood in a French bakery in France surrounded by French people and pointed at a baguette and said “what is this called”
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reblogged

Les Girls - the drag show at Stop nightclub in Copacabana in the 1960s

Continuing the story of Galeria Alaska herewith some pix I just discovered of the girls in the drag show Les Girls!

Celebrating their hundredth show in March 1965, with Les Girls we have the earliest beginnings of Galeria Alaska as a queer haven.  With stars like Rogéria, Manon, Marquesa, Brigitte, Nàdia and Valéria, the show was considered the premier show of its kind in Brazil.

The French names some of the performers chose are no coincidence.  French trans cabaret star Coccinelle had toured Brazil recently, and had made a strong impression on the locals.  Even then, the community was international.

Bonus pic of Rogéria in later years:

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Les Girls - the drag show at Stop nightclub in Copacabana in the 1960s

Continuing the story of Galeria Alaska herewith some pix I just discovered of the girls in the drag show Les Girls!

Celebrating their hundredth show in March 1965, with Les Girls we have the earliest beginnings of Galeria Alaska as a queer haven.  With stars like Rogéria, Manon, Marquesa, Brigitte, Nàdia and Valéria, the show was considered the premier show of its kind in Brazil.

The French names some of the performers chose are no coincidence.  French trans cabaret star Coccinelle had toured Brazil recently, and had made a strong impression on the locals.  Even then, the community was international.

Bonus pic of Rogéria in later years:

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Butterfly Bar aka Skyline Bar

The Skyline Bar, previously known as the Butterfly, was a bar in the Hillbrow neighbourhood of Johannesburg, South Africa.  Opened in the 1970s, it was a whites only establishment until the second half of the 1980s saw the “greying” of the neighbourhood as more black people moved in.

The following quote is from a memoir of growing up gay in South Africa and describes the Butterfly during the late 1980s.

“The Butterfly Bar had the feeling of a small town community gathering point, with all sorts clustered along the long counter. There were glamorous fashion world types, older men in leathers, gaunt junkies, and, down the end of the bar, the rough trade, Afrikaans boys from the working class suburbs there to turn tricks; all presided over by the elderly, toothless Granny Lee, a colored transvestite who passed for white.”

Another patron had this description of the bar from that time.

“There were two doors: one going into the hotel where the smart gays sat, and one opening onto the street was the 'rough trade.' My chair was on the border.”

-Michele Bruno

- quotes from Mark Gevisser, Lost and found in Johannesburg : a memoir

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Galeria Alaska

A bit more queer venue history now... this time in Brazil.

Galeria Alaska was a shopping gallery in Copacabana, Brazil.  Over forty years, a number of important queer venues operated in this gallery, from the 1960s to the 1990s.  Despite the military dictatorship, payoffs to the authorities allowed the establishments like Stop and Sotao, as well as the democracy-era strip show Los Leopardos to remain open.  Stop hosted drag performances beginning in the 1960s, leading to the galeria being classified as ‘the country’s largest gay stronghold.’  Sotao was an internationally recognised nightclub in the 1970s and 1980s which attracted foreign celebrities such as Mick Jagger and Freddy Mercury. 

The male strip show of the 1980s and 1990s Los Leopardos featured a trans woman compère Eloina, and the men would strip down to nothing at all.  The queer community who assembled regularly at the galeria loved it. 

There’s a short video showing the galeria in 1989, for getting the vibe of the place.

I wonder if there’s anyone old enough on tumblr to remember this ‘gay stronghold.’

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All Night Gaiety

All Night Gaiety is a queer history project, but it’s also about fundraising for LGBTQ+ organisations around the world.  Created as a response to the murder of Brianna Ghey in England, this is a project to raise money to make trans lives better.

Trans rights are a global concern so this is a global project. Fourteen countries, fourteen organisations supporting our trans siblings. Our solidarity will be intersectional or it will be bullshit.

Money raised will come from the sale of t-shirts!  These t-shirts will feature reworked logos of eighteen historic queer venues in sixteen countries, covering over a hundred years of queer partying.

To find out more go to www,allnightgaiety.com.  You’ll find all the t-shirt designs but also the history of the various venues around the world.

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Balvanera al Sur

Here is the first in a series of posts about queer venues around the world.  Gone but not forgotten, these bars and clubs and restaurants and cafés are where we came together to find joy and solidarity.

Balvanera al Sur was a French restaurant during the week and a queer dance hall on Sundays.  It operated between 1980 and 1984, offering a venue for the queer community of Buenos Aires to come together.  Dances were held on Sundays when the restaurant was closed, and it was by word of mouth that people knew to come.  The Argentina of the time was in the grip of a military dictatorship, and meeting more openly was impossible. However, even the arrival of democracy with the election of president Raul Alfonsin in 1983 didn’t help matters.  It was in 1984 that the venue was raided by police, despite having been paid off by the management.  They apologised for the inconvenience, but went ahead with the arrests anyway.  Protests were held after this raid, and a group of queer activists met at another venue, the Contramano, to found the CHA or Comunidad Homosexual de Argentina.  They would eventually succeed in the repeal of the laws against homosexuality in Argentina.

For merch with a reworked logo go <a href=“https://www.etsy.com/shop/fiercemischief/?etsrc=sdt§ion_id=42963177“>here</a>.

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lesbianrey

optimistic liberal reformist college freshman luke who believes the jedi order can be rebuilt once again if we all follow the light side this time

vs

radicalized anarcho-marxist retired professor luke who knows that reform won’t solve the problem that jedi ideology is fundamentally broken and will continue to repeat a cycle of boom and bust

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If you think 12 year olds are too young for tattoos but can decide on hormone therapy, there is something wrong with you.

^^^^^

If you think a picture on your body for cosmetic reasons and life-saving medication for a serious medical condition are in any way comparable, there is something wrong with you.

Furthermore, no 12 year old goes on hormone therapy. They go on puberty blockers once puberty kicks in, which does nothing more than delay puberty and has been found by studies to be safe, extremely helpful to transgender children, and completely reversible should the child not go through with transition. It buys them time so they can make the decision once they’re older.

When you advocate against transgender teenagers going on puberty blockers, you advocate for more transgender teen suicides.

These are necessary and often live-saving treatments for very distressing medical conditions. Stop comparing them to something as unnecessary as fucking tattoos.

An aesthetic life-enhancing choice vs a life-saving choice is no logical comparison, what the fuck is wrong with people.

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I met this woman named Mae. She’s a van driver for a production company. She works 14-hour days but says she doesn’t mind, says she keeps one eye on the road and the other on the prize — a paycheck that has to last through the dead months.

We’re driving through a poor stretch of Atlanta. Dirty streets. Old houses. Plastic toys upturned in front yards, no kids though. The neighborhood is quiet. I live in L.A., land of nannies and gardeners where the hills are alive with the sound of toddlers and leaf blowers. I prefer Atlanta. You can find parking at the grocery store in the middle of the day. In L.A. it doesn’t matter what time it is, the Trader Joe’s is packed with SAHs and WAHs (stay-at-homes and work-at-homes.)

We pass a decades-old Buick Skylark. I point it out.

“You into cars?” Mae asks.

I’m not into cars, but my dad and I once abandoned one of those Buicks on the side of a Florida highway when I was a teenager. That’s how my family did cars — we bought them on their last leg and left them where they died. I tell her how I’d come home from high school and there’d be nothing in the fridge but a bottle of red wine vinegar and a head of lettuce. On the counter, there’d be a bag of potatoes and a bottle of olive oil from the Dollar Store. That was dinner, potatoes and lettuce.

“I hear you,” she says. “We had ketchup sandwiches all the time growing up. We didn’t complain. We ate them.”

Mae’s voice is rich, melodic, it’s Maya Angelou meets Gladys Knight. I tell her about the time I borrowed red stirrup pants. (Remember stirrup pants from the 80s?) I borrowed them from my friend Marla. Her two older brothers drove Corvettes, one each. Marla drove a more sensible car for a 16-year-old, an Oldsmobile Cutlass Supreme. But it was new. And it was hers. She let me borrow the pants for a party in her neighborhood. (God knows I couldn’t go in my own shit clothes.) Long and short of it, the pants ripped in the calf. My mother wept like death had come, struggling with red thread, looking at me like I’d done the worst thing ever. Marla wanted $17 to replace them.

Mae invites me to sit up front with her. The traffic to my hotel is bad, we’re in for a haul. I switch out at the next red light.

“So her brothers drive corvettes?” Yup.

“One each?” Yup.

“Lord Almighty,” she says, “folks of privilege don’t understand how $17 can ruin you.”

Mae tells me how she’d come home from school and her mother would hustle her and her sisters upstairs to pick out clothes for the next day before the utilities cut off. Too many red notices.

I was poor in Florida. Mae’s from Detroit. I ask what she did to keep warm. “Poor kids just do what they gotta do. Privileged kids panic if they can’t have new this and new that, or if they can’t be on a sport team. Sports and heat, those are luxuries.”

I ask if she’s heard of John Prine, the folk singer. I sing his line: It’s a half an inch of water and you think you’re gonna drown. She howls, “Rich folks standing in a puddle screaming!”

I tell her about my parents shaking me awake in the middle of the night whispering, we have to go now. There’s a difference between going and getting out. What we were doing was getting out before morning, before the neighbors would see us evicted.

“I hear you,” she says. “Lord Almighty, I hear you.”

America loves helping the shoeless, iphoneless, voteless, bug-infested Street Jesuses. These are the lost-cause poor; all they want is your pocket change. (Bless their hearts.) But the working poor? Those who claim to not have enough money for food because they also need clothes for work, water for bathing and laundry, rent for housing, heat in the winter, money for daycare, a smartphone for their job, car insurance and gas — those are some shifty motherfuckers.

If you’re on food stamps America has every right to hate you, as evidenced by this angry conservative yelling at a father and child for using food stamps. This lady proves conservatives love a good hate like they love a good steak. I assume she thinks of herself as a nice person, a good person, a church-goer. We all think everyone else is the asshole, right? There isn’t a lot of self-directed road rage out there. How often do we key our own cars? It’s always okay to hate the other guy when the hate is justified — like child predators, rapists, and food stamp users.

Huddled round the Fox News campfire are those who love tall tales of poor people using tax dollars to buy drugs and alcohol and Gucci shoes. That’s not how it works. I’ve been on food stamps. The government doesn’t hand out wads of cash. When you qualify for food stamps you receive a plastic grocery card that only works for food transactions. Key word: qualify. You don’t just sign up. It’s not a tennis lesson at the club. What’s scary about the woman in the video is that she sees what’s in the dad’s cart (food for his kid) and she hates him for it.

Stupid fucking poor people. If only we’d been engineer majors in college. If only we’d gone to college. If only our parents hadn’t been poor. If only they spoke English. If only we worked harder. If only we were more like conservatives who believe everything they have today is a direct result from the sweat of their own brow.

When looking at a spider’s web can you point to the 8th spun web, or the 108th? There are those who claim this astounding ability — those who take full credit for crafting, spin by spin, a better life than ours, a life without aid. If you had help paying for college, if someone bought you your first car, if you had health insurance growing up, if your mom never cried over $17, you were lucky. The Hail Mary toss of birth landed you in a family that could put you on a soccer team and buy cleats as your foot grew. And someone was home to help you with your math and give you a gummy vitamin each morning. That’s called aid, by the way. And not all kids get it, but all kids should.

Don’t confuse aid with charity. Charity is old coats. Donating a coat doesn’t make you a good person but I bet it makes you feel like one. You didn’t even want that coat anymore, what you wanted was the closet space. Sure, you could have sold it at a garage sale and made, like, twenty bucks. It was an expensive coat, damn it. But you, with your heart of gold, gave it away. There’s a twinkle in God’s eye just for you.

What makes you a good person to others (and not just to yourself) is the same thing that makes me, or anyone who can afford the occasional $12 cocktail, a good person: Your vote. Not your coat.

Vote for a Living Wage for others. Vote for health insurance for others. Don’t get in the way of food stamps for others. Understand how important $17 might be to others. That poor stretch of Atlanta is quiet because people are working and paying for day care. They’re clocking the same hours you’re clocking, but they make a shit wage.

Take a good long look at your feet. If you were born at the starting line wearing a nice pair of running shoes, that was luck. Sheer luck. The most important thing you can do now is help those who had to start the race a mile behind you, barefoot.

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jeza-red

This is a painting of Jacek Malczewski called simply ‘Death’ and it’s my favourite personification of death in any medium. 

She’s not creepy or scary, or sexy, or abstract. She is this thick woman with worn hands, dressed as normal, with a non-stylised scythe and pins in her hair: like a farmer’s wife that just came form the field and rests against the wall, catching some sun. She is not creeping about the dying one holding her scythe over their head, she is just there, calmly waiting her turn. 

This painting always fills me with peace and optimism when I think about death. She is just there, outside the window, in no hurry at all, sensible and down to earth. I can live with that.

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