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@thinspaced / thinspaced.tumblr.com

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I will combust, have I said this before

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feels like life is just loss and loss and loss and loss and loss and loss and loss

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reblogged

Stater from Pandosia, Bruttium, C. 375–350 BC

Obverse: Head of Hera Lakinia wearing earrings, necklace, and a lofty stephanos adorned with fore-parts of griffins and palmettes. Reverse: Pan the hunter, with a hound at his feet, seated to the left on a rock. At the left is a bearded terminal figure of Hermes to which is affixed a caduceus. A fillet hangs from the caduceus. In field at left: signature of the artist, the Greek letter phi. Inscription around.

This facing portrait of Hera can be considered to be directly inspired by Kimon’s famous facing Arethusa tetradrachm (example)  that was widely admired and imitated throughout the ancient world; the difficulty of creating an attractive facing portrait apparently led to engravers considering the undertaking of such a die as a challenge and proof of their skill

About Pandosia…

Source: mfa.org
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mizoguchi
Gentrifiers focus on aesthetics, not people. Because people, to them, are aesthetics. Proponents of gentrification will vouch for its benevolence by noting it “cleaned up the neighbourhood”. This is often code for a literal white-washing. The problems that existed in the neighbourhood - poverty, lack of opportunity, struggling populations denied city services - did not go away. They were simply priced out to a new location. That new location is often an impoverished suburb, which lacks the glamour to make it the object of future renewal efforts. There is no history to attract preservationists because there is nothing in poor suburbs viewed as worth preserving, including the futures of the people forced to live in them. This is blight without beauty, ruin without romance: payday loan stores, dollar stores, unassuming homes and unpaid bills. In the suburbs, poverty looks banal and is overlooked. In cities, gentrifiers have the political clout - and accompanying racial privilege - to reallocate resources and repair infrastructure. The neighbourhood is “cleaned up” through the removal of its residents. Gentrifiers can then bask in “urban life” - the storied history, the selective nostalgia, the carefully sprinkled grit - while avoiding responsibility to those they displaced.

Sarah Kendzior - The peril of hipster economics (x)

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i graduate in less than two months! here’s the cover for the first chapter of my senior thesis comic, which i’ll hopefully get to post soon, at least in part!

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anyone else going through a Transformative Period ? how is it going? let’s hear it

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