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The Momofuku Group, run by the thirty-nine-year-old chef David Chang, has in recent years expanded into fast food, overseas restaurants, and a quarterly magazine named Lucky Peach. But Momofuku Nishi was the company’s first full-scale, sit-down restaurant to open in New York in five years. A visit from Wells was a certainty. A copy of the one photograph of him that is widely available online, in which he looks like a character actor available to play sardonic police sergeants, was fixed to a wall in the restaurant’s back stairwell.

“Pete Wells Has His Knives Out” by Ian Parker, The New Yorker

This is one of the best profiles I’ve read in a long time. It’s so, so good and has so much to say about cultural criticism, about starred reviews in general, about gentrification and food. 

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mtwy

Desperately Seeking Susan Lobby Cards

These cards were in display in most cinemas showing the movie.

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Y’ALL THIS IS NOT A DRILL google did a feature for selena & it’s fucking amazing 😭😍 like BITCH they even gave the mic her iconic red lipstick stain lmao but anyway! this gorgeous video needs more views!!! & while ur at it, go give views to this photo gallery full of facts abt her that they also put together 💖

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john pilger: with all the disasters you've seen, how do you have a great deal of hope?
martha gellhorn: i think the world is just as awful as it can be at any given moment, and a certain number of people appear at any given moment and try to keep it from being unbearably awful. [ . . . ] the history behind us is perfectly terrible, the history of now is perfectly terrible, the history ahead of us will be perfectly terrible, but unless we are totally obliterated, there will always be a certain number of people fighting like hell to keep it from being unbearably worse.
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gael-garcia

Mahershala Ali photographed by Peggy Sirota for GQ 

He converted to Islam in 1999, after attending a mosque with his future wife. His faith, he says, has helped him become a better actor: “It benefits me from the standpoint of really creating empathy for these characters that I try to embody, other human beings with issues as deep and personal as my own. Because of Islam, I am acutely aware that I am a work in progress.” The daily practice of the religion, he says, “puts a healthy pressure on you to be your best self, beginning with your own spirit and how that feeds into your actions.”

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You don’t feel important until you find your people. You don’t feel like your first-person is connective until you have people that you develop a shorthand with. Like what Grace [Dunham] said yesterday: talking with friends is a form of writing.
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reblogged

hi arabelle! your work has always been so inspiring to me, but for the first time i feel like I need to ask something directly. do you have any advice for someone who is struggling with who they want to become? I just ended my 1st year of uni studying geopolitics but i feel like im leaving behind my life as an artist. I feel like it would be helpful to talk to someone without vested interests in my life. or maybe you know of some book or poetry that might help me cope. thanks for everything :)

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hm. i can’t think of any book in particular, i just think you, my tender friend, should stay open to the idea that you can…do many things in life! your life does not have to be linear! you aren’t leaving anything behind, you’re just evolving multiple lives within you. you’re never going to be done, babe. you have time to do a lot of stuff. my favorite thing about queer theory and also, very relatedly, art - poetry or whatever form - and cyborgs! - is that the point isn’t the person at the end of the story, it’s the process. rather than asking “what kind of person do i want to be?” as a narrative structure it’s really helpful to ask instead “what kind of life do i want to lead?” (Sara Ahmed and Judith Butler in convo - very good) It’s a constant action rather than assessing yourself as a still thing. I mean, the optimism of queer futurity is all about the action of becoming, not what you become. struggling and movement is so much part of the essential process. it’s okay to have doubts, and also to deviate. it doesn’t necessarily mean you’re wrong. you can always put something down and turn to something else, or you know - use what you’re learning and studying as an artistic approach. you will be an artist all your life so long as you genuinely pursue it and keep returning to it and examine life through your creative work. and honestly, studying geopolitics is in my opinion such a good background to approach art from! you don’t have to leave it behind: paint it into your process. One of my favorite people, Paul Virilio, has said a lot about art and politics:  “Art is the casualty of war. So don’t let anyone bug you with the crisis of contemporary art. The most contemporary thing about contemporary art is its crisis.”

I do have a book recommendation for you to that end, actually. I want you to pick up The Aesthetics of Risk. It talks very specifically about geopolitics, art, praxis and has a lot of cool interviews. There’s some good stuff in there about risk transfer, about art that threatens the audience, about social redistribution and all that stuff.  I consider it an absolute essential to my own work.  Maybe it will be a good bridge between your study and your soul. 

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lazz
What if we shift the question from ‘who do I want to be?’ to the question, ‘what kind of life do I want to live with others?’? It seems to me that then many of the questions you pose about happiness, but perhaps also about ‘the good life’ – very ancient yet urgent philosophical questions – take shape in a new way. If the I who wants this name or seeks to live a certain kind of life is bound up with a ‘you’ and a ‘they’ then we are already involved in a social struggle when we ask how best any of us are to live.
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