For the people of Naboo

@queensofnaboo / queensofnaboo.tumblr.com

"[The Naboo] eventually appointed one woman as their leader. She accepted the position and title of Queen, but refused to start a hereditary dynasty, decreeing that her people would elect the wisest among them after her death."
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Padmé Amidala Naberrie served the planet of Naboo first as queen, then as senator. She was among the few who stood up to Palpatine during his rise to power, one of the only people who warned against the evils to come.
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We shouldn’t be asking for diversity just in terms of race, gender, and sexuality but also for diversity in what characters do and in what kind of people they are. There’s a lot of talk about celebrating and supporting women but we need to do so for all types. Yes, it’s fantastic that Rey and Jyn are the main heroes of the Sequel Trilogy and Rogue One respectively but praising them should not be done at the expense of other female characters. It’s nothing short of inspiring to see this new generation of girls who can look up to Rey and Jyn and love them but let’s not forget the generation of women who grew up looking up to Padmé and taking encouragement from her example. Don’t raise some women up by pushing others down and for the love of the Force, give Padmé Amidala the respect and acknowledgement that she deserves.
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Fear is the path to the dark side. Fear leads to anger. Anger leads to hate. Hate leads to suffering. I sense much fear in you.

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Hi! Maybe it has been answered before, but do the handmaidens have some kind of political status on Naboo? As in, can they be candidates for future queens? I know they are decoys/bodyguards rather than servants but I'm interested if there are other aspects.

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Hi @canthre​, this is a really great question!! Almost all the information I’m pulling from to answer this, is from the Star Wars tabletop RPG guide book “Secrets of Naboo”. I recommend it if you’re really into the lore of Naboo (ps it’s CHEAP. I’m talking $0.01 cheap lmao). However it is now considered “Legends”/non-canon. BUT it’s the most in depth text I’m aware of about this planet and it’s culture specifically. So to me, it’s still canon until proved otherwise (i.e. Thrawn). Here’s what it says about their elected officials/monarchs:

  • “The ruler holds the throne by popular vote rather than by birthright”
  • The first Queen of Naboo “decreed that the people would choose the wisest among them to rule after she died. Ever since then the Naboo have utilized a system of meritocratic democracy to select their rulers at all levels of government" who “govern by the will of the people. All have limited terms of office, including the monarch, who rules for a maximum of two four-year terms.”
  • “There is no chronological age requirement for holding a leadership position”

So based on their belief in popular vote and (at least within the humans on the planet) idealizing equal opportunity for all, (in theory) selecting leaders on the basis of their ability rather than privilege or wealth…. I don’t see why handmaidens wouldn’t be able to run for public office should they want to.

It also states that publicly “very little is known about who the handmaidens are” besides acting wardrobe/hair/makeup assistants, and that the general population, aren’t even aware, (though some speculate), that they are bodyguards and decoys.

This anonymity is really interesting to me. They are gaining a wealth of inside information on the politics and current situations by constantly shadowing the queen, yet to the general public their identity is very purposefully hidden or limited. (I’m guessing that’s in the best interest of both their own and the Queen’s security/safety… And it makes me think their names are most likely pseudonyms but that’s a whole other post lmao). 

Anyway, within the realm of the Palace and surrounding their Queen they have this immediate political power of information and even influence to their monarch, yet to the general public, their identity only matters by association, “I serve the Queen, The Queen has sent me to…, The Queen asks…, etc”. If a handmaiden later decided to run for office though, I feel like it could be her choice whether or not to reveal that previous work information in her campaign (Though I would guess some of those who work at the palace would recognize her though). I suppose it could depend on how she wants to be viewed by the public. I imagine because the Naboo really respect their political systems and monarchs, stating you served under one (especially a popular one like Amidala) would work to your advantage, but maybe others would want to run under a different platform or downplay it. Depends on context I suppose.

Even if you disregard all of what “Secrets of Naboo” has to say because it’s now “Legends”, George designed Naboo as an idyllic democracy** to contrast all the political corruption in the prequels, and so in that case, anyone who would want to run for office would be able to, and then the people would decide.

So long story short (I always do this lmao I’m talking too much)… “Can handmaidens be future candidates for Queens?” 

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Thanks for your message, let me know if you have any others!! If anyone else wants to chime in about this topic, please do!

(** = though tbh they got their problems. I have the reciepts!!! :P I think the Naboo want to think they’re v pure though lmao)
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i just realized something: think about padme amidala’s public image. nobody knew she was married. nobody knew who anakin skywalker was at all–he was just some random jedi trainee, and by the time anybody would have started paying attention to him in the public eye, they would have known him as darth vader. to the public, anakin became a faceless villain who always was who he was, no fall from grace needed.

so, padme. i’m sure she had supporters across the republic. i’m sure her time as queen of naboo was EXTREMELY well-documented, and honestly, based on her rotation of outfits, she was probably a full-on celebrity. she was young and brilliant and a passionate defender of her people, and even though the empire seized power in the end, i wouldn’t be surprised if the rebellion decades later directly descended from the ideals of her followers.

but think about the circumstances of her death from the outside. people probably knew she was pregnant by some unknown father, of course, but this is a universe with robot doctors–saying “she died in childbirth” would probably be like saying “she died of the common cold” today. not something that happens, especially for a celebrity politician with unlimited resources. and there must have been a child, but what happened to it? did it die too? as a media narrative, it’s flimsy at best, ESPECIALLY considering the timing of her death.

padme amidala, the woman who ruled a planet at 14 and sat stony-faced while every other senator cheered on palpatine’s rise to power, died under mysterious circumstances just as the government she’d defended crumbled. from the outside, it seems pretty obvious that she was assassinated.

if this was a universe that at all made sense, padme amidala would have been a household name among republic loyalists. her tragically short life, her noble self-sacrifice for the ideals she believed in, would have been LEGENDARY. when the rebellion rose, she would have been the name on everybody’s mind–do it in her honor, people would have said. finish the fight she started.

i know we can’t go back in time and change the original trilogy, but the sequel movies? come on. don’t tell me darth vader is the only looming icon in this franchise.

To make it extra tragic - in the EU it mentions that the coroner used some kind of hologram technology to make it look like she was still pregnant at the time of her death, to protect the twins from the emperor and Anakin by telling everyone that the children had never been born. Padme Amidala’s death would have been the tragedy of the century, the face of the lost democracy.

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Okay but what if that celebrity factor got used? By, like, everybody.

To the Naboo people, she’s their beloved Queen. To much of the galaxy, she’s a loved and admired public figure and stateswoman. To the Republic loyalists, she’s their martyred supporter, the vanquished—murdered, they think—face of Democracy. To the Empire, she’s a useful idol, the Emperor’s colleague, murdered, they say, by Separatist forces or by Jedi, tragically dead and conveniently silent, beautiful and glamorous and perfect for starting a cult of personality on her behalf. 

And here and there, among the various cultures, there are religious concepts like sainthood, ancestor worship, legends of dead protectors coming to life again to fight when they’re needed. And conspiracy theories, and wishful thinking turned speculation, and the Star Wars equivalent of tabloid newspapers.

The result? Padmé is the most popular and famous woman in the galaxy, a combination of Princess Diana, Mother Teresa, Che Guevara, Joan of Arc, Elvis Presley, Arthur Pendragon, Chuck Norris, and the Virgin Mary.

One of the most important Imperial holidays is Amidala Day, devoted to celebrating service to the Empire, the official story of the Empire’s birth, the Emperor’s home world, and the heroic Queen and Senator whom Palpatine claims as his staunch supporter. People paint their faces and make elaborate hairstyles or headdresses and put on their fanciest clothes; there are plays, and parties, and traditional Naboo dances and foods.

Vader hates it. This is about 60% of why the Emperor has made such a production of it.

Among Republic loyalists, a different story is told: a Queen Amidala who loved peace and democracy, who opposed war and worked tirelessly for ceasefires and peace treaties, who stood silently or wept as all around her cheered the newborn Empire; a Queen Amidala who was murdered by the Empire so he could create the fiction of her support.

Vader hates this too. It feels uncomfortably true, and threatens to undermine his resolve that she would have been at his side had she lived.

Rebels paint images of her on their fighters, hang holos of her on their walls, wear icons of her as good-luck talismans. There are exhortations, penned semi-anonymously by people who knew her, that she would have wanted people to join and support the Rebellion. The minimalist image of eyes, cheek dots, and paint-split lips are graffiti’d onto public monuments accompanied by words from her speeches. “Amidala Needs You” is a common phrase on Rebel recruitment posters.

Vader hates this most of all.

Statues and icons of her are made in a hundred different artistic styles and adorn the altars of a thousand worlds’ faiths. Mythologies are written about her: she stopped a Separatist advance with words once, appeared in a dream to a slave telling her where her transmitter was hidden, shot five destroyer droids with pinpoint accuracy before they got their shields up, stormed her own palace to take it back from the Trade Federation, cheated death at the hands of the Empire’s assassin, escaped with the help of the last of the Jedi, is still out there somewhere, mourning for the Republic on some uninhabited planet somewhere, training in secret lost Jedi arts to kill the Emperor, working as a Rebel agent or a disguised vigilante.

Vader dislikes this. But he also seeks them out and reads them, when he’s in a certain mood.

The tabloids regularly claim that she’s been seen working as a roast-traladon restaurant in some backwater suburb of Corellia, or navigating a spice freighter to and from Kessel, or singing at a nightclub on Nar Shadda.

Vader dislikes this too. He has to talk himself out of keeping an agent or three just to visit the places in question and make sure.

He isn’t often in a position to see teenage girls with Padmé’s face emblazoned across their tunics, or walls with familiar face paint next to “So this is how liberty dies: to thunderous applause” printed next to it. When he hunts down Rebels with her image on a chain around their necks for luck, he can tear them apart with the Force: a quick death, which is, ironically, the luckiest outcome available to them. Tabloids and legends can be read and dismissed, and he’s never had the opportunity to happen upon the fanfiction.

But when the Emperor commands, Vader stands at his side through parades and parties and celebratory addresses to the Senate, with Padme’s image on banners and holos, with Padmé’s image on stage saying words Padmé never said, with all the women and half the men wearing Naboo royal face paint, and accepts the pain of memory almost like a form of self-harm.

And when the newly-elected Junior Senator from Alderaan with a quiet grace that reminds him of her and a fire in her eyes that reminds him of himself asks him, at some interminable party, if he knew what she was like, he troubles himself to answer honestly.

It hurts him.

But he’s good at that.

Oh this is just pure evil! *sobs*

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