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@bunniesandbeheadings / bunniesandbeheadings.tumblr.com

There were two 'Reigns of Terror', if we could but remember and consider it; the one wrought murder in hot passions, the other in heartless cold blood; the one lasted mere months, the other had lasted a thousand years; the one inflicted death upon a thousand persons, the other upon a hundred million; but our shudders are all for the "horrors of the... momentary Terror, so to speak; whereas, what is the horror of swift death by the axe compared with lifelong death from hunger, cold, insult, cruelty and heartbreak? A city cemetery could contain the coffins filled by that brief terror that we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror - that unspeakable bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves. -Mark Twain
Welcome! This blog serves as a repository for quotes, images, and discussions relating to the French Revolution in general and Maximilien Robespierre in particular. Periodically gaga over Joan of Arc.
Also contains personal posts and a substantial amount of historical humor
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Yknow, a lot of things are a matter of perspective

If you told napoleon when he was 20, “oh, btw, your son is going to be an Austrian Duke and you are going to have a nice private island to do whatever you want with” he would’ve been like, “whoa! My family will rise so high?”

It’s only when he’s in his 40s and megalomaniacal that’s he’s like “I’d literally rather both me and my son dead”

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the weirdest thing about philippa gregory’s plantagenet/tudor books is that every single book will have the protagonist say “never before has there been such tyranny in england” and it’s like bitch didn’t you read the last book? it is now the 1570s and gregory says that england has been having nonstop tyranny since 1428 keep up 

To be fair, “the old days were better, this generation has it the worst” is a universal human feeling and as old as the hills

True, but in the context of PGregs’ books, it’s not so much “the old days” that were supposedly better; it’s specifically the Yorkist days that are said to be better, with the Tudor era being portrayed as inherently awful simply because the Tudors ruled it.

(That’s not even touching on the casual xenophobia, classism and sexism underpinning her portrayal of the early Tudors and Lancastrians).

True, she does seem to forget that the Yorkists had a lot of in-fighting and bumped off Henry VI, but on the other hand the characters saying the Yorkist days were better are themselves Yorkists (Elizabeth of York, Margaret Pole, Elizabeth Woodville), like it makes sense that Elizabeth of York would idolise her dad’s reign and conveniently forget what happened with Uncle George. 

Sorry for the late reply. 

I just want to say that this is why first person is such a problem in historical fiction, since the reader can only view history through the eyes of one character at a time. Still, there are still ways to show different perspectives within a first person narrative like introducing characters with different opinions, or having the protagonist witness events that force them to rethink their worldview (aka. character development - a hostile acquaintance to PGregs). However, that’s not the case in PGregs’ books.

I can only really speak for The Shite White Princess as that’s the only PGregs book I’ve had the misfortune to read in full, but there, “Princess Lizzie” is nothing more than a mouthpiece for the author’s own prejudices against 500 year old dead people (namely Henry VII and Margaret Beaufort). “Lizzie’s” character never outgrows her childish worship of her father and “lover” Uncle Dick because at no point does her worldview change. Neither is she set up to be an unreliable narrator because every plot point and every other character exist solely to affirm her worldview. What’s worse is that “Lizzie” and PGregs’ other mouthpieces are guilty of stunning hypocrisy, which is never questioned within the narrative - not even by the antagonists. Just off the top of my head: “Lizzie” expresses constant horror at all of her husband’s actions, yet constantly praises her father and uncle for having done the same; Elizabeth Woodville criticises Henry for being the product of his grandparents’ secret marriage, despite Elizabeth herself being both party to and the product of a secret marriage; Margaret Beaufort’s implied incestuous feelings for her son (ewwwww) are rightly portrayed as gross, but “Lizzie’s” full-blown sexual affair with her UNCLE is portrayed as true love. Does anyone in the story remind them of these inconvenient truths? Nope. In fact, we’re just supposed to agree with the characters, no questions asked.

So yeah, I really can’t defend PGregs’ writing at all. It’s a hot mess and yet we keep getting crappy adaptation after crappy adaptation of her work.

Sorry for the delay!

Don’t get me wrong, The White Princess is not the hill I want to die on lmao I gave it a 4/10, but I think when it comes to criticising PG it’s important to be specific.

Elizabeth does change over the course of the White Princess: her love for Arthur means she can’t continue to wholeheartedly side with her mother and she does go from loathing Henry Tudor to loving him around the mid-1490s, which astounds and delights Henry who says he apparently always wanted her to love him this way (granted, this makes no sense when you remember the rape earlier in the book, but then Elizabeth Woodville also falls in love with a guy who attempts rape. It’s at least a consistent blind spot in the books, with the exception of Edmund Tudor who is unambiguously evil). When Henry VII starts getting flirty with Catherine Gordon, Elizabeth is forced to empathise with Anne Neville because she’s now in the same position of having to watch her husband dance with another woman while she can only smile, and she realises how difficult it must have been for Anne to be gracious about the whole thing while dying. 

It’s two negatives making a positive, and that wouldn’t be necessary if the writing lacked the original negative. 

I think partly the problem is if you’re queen of England there’s not a lot of people who can correct you, and the antagonists aren’t necessarily interested in justifying themselves to someone they look down on. 

Certainly in the Kingmaker’s Daughter, the view is very different from Anne’s eyes, and PG talked in the afterword about interesting it was to look at Elizabeth Woodville from the other side. Elizabeth Woodville seems legitimately shady from her point of view, and Richard III admits to Anne that his actions with his niece are about humiliating Henry Tudor and he dgaf about the damage to her reputation. Anne herself is horrified at the incest, but too broken from her bereavements to try and protect Elizabeth of York from being essentially groomed. Granted, you could have told this story with switching POVs ASOIAF-style, but the books are already long and you’d get to page 1000 before someone’s story arc finished. 

The White Princess is still annoyingly anti-Tudor and Elizabeth of York is sometimes too mopey and powerless, which makes the book a slog. The whining is why I gave up on reading The King’s Curse about thirty pages in. I did not want another 400something pages of whinging. 

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ivyace

Sorry “implied incestuous feelings for her son” by Margaret Beaufort? I’m SURE you’re right but like, could you elaborate?

This is four years late to the party, but yeah, I can elaborate.

I can’t remember all the details, and I gave up on reading The White Princess at the Birth of Prince Arthur, but a few moments from the book caught my attention.

In the book, Henry mentions to Elizabeth that his mother never retires to bed without seeing him. She likes to bless his forehead with the mark of the cross and kiss him goodnight. Henry quietly explains that there were so many nights that she never got to see him or know if he was safe.

It strikes Elizabeth as odd because she can’t see the “hard-hearted woman” who “convinced her son to 🍇 her” waiting up to kiss her son goodnight.

Later on, on Elizabeth and Henry’s wedding night, Margaret lingers as everyone is leaving the bedchamber, clearly unwilling to leave. Elizabeth remembers what Henry had earlier mentioned and gently grabs hold of his shoulder, deliberately letting Margaret see her fingering the fine linen cloth that Margaret herself embroidered. Elizabeth then shifts closer to Henry, moving as though she’s about to rest her head on his shoulder.

Henry is completely oblivious, misunderstanding the reason why Margaret is lingering, believing it to be nothing more than the pride of seeing her son married.

Still, Elizabeth knows that seeing her beside Henry must be eating Margaret up inside.

As far as I know, those are the only references, and it is clearly one-sided, but it is disturbing that Philippa wrote Margaret and Henry’s relationship this way.

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Anonymous asked:

hebert had a wife and daughter?

Indeed he had!

Hébert’s wife’s name was Marie Marguerite Françoise Goupil. I haven’t found better information regarding her birth more than that it happened in Paris in ”the first days of 1756” (she was in other words one year older than her future husband). I also haven’t found out which of her three names was her first name, though all texts I’ve checked settle on Françoise, so I’m also going to call her that.

Françoise, according to Paris révolutionnaire: vieilles maisons, Vieux papiers (1903) was the only child of Jacques Goupil and his second wife Marie-Louise Morel. The former had been the owner of a not very successful lingerie business which his wife then took over after his death. When Marie-Louise died as well, on July 16 1781, she had for a while lived with and worked as a nurse for the abbot Vaudair, who it is possible her daughter then turned to when she a while later started working for religion. Françoise became a nun of the Couvent des Filles de la Conception on rue Saint-Honoré, the same convent where Élisabeth Duplay claimed she and her three sisters took their first communion.

In June 1790, municipal commissioners presented themselves at the convent to hear its inhabitants’ declaration on whether they would stay there or leave. Out of the 24 nuns, only Françoise responded that ”she could not make up her mind at the moment,” the other 23 declaring that ”faithful to their wishes, they wanted to live and die in their state as nuns.” A year later, July 1 1791, Françoise’s name no longer featured among the convent’s inhabitants, meaning she had left it, be that out of free will or her sisters kicking her out for what she had said the previous year.

Hébert’s fellow journalist Louis Marie Prudhomme claimed in his l’Histoire générale et impartiale des erreurs, des fautes et des crimes commis pendant la Révolution (1797) that it was while at La Société Fraternelle des Patriotes de l'un et l'autre sexe Françoise for the first time met her future husband. Their wedding was held in the parish of Saint-Gervais on February 7 1792 (see the image below). After the marriage, the couple settled on Rue Saint-Antoine.

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Honestly, like, the girlbossification of historical women has been around since before "girlboss" was even a thing and it is damaging and bad and awful but I think what's just as bad as these reactions to it:

  • the people who take offence that the wrong woman has been girlbossed, what about their fave? She's so much better than that woman and so obscure! Their fave woman is generally not obscure in any sense of the word, they're just writing spitefic now.
  • the people who let it rot their brains so much that it impacts the way they see the real woman, even if they're professional historians and should know better, so they constantly go out of their way to talk about they're overrated and not special and actually horrible.
  • the people who get all "what about the men??" and are basically the equivalent of "#MeToo has gone too far, think about all the precious baby men who have been vilified by the evil women!"
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frevandrest
Anonymous asked:

read that the 14 Frimaire law was supposed to 'make the representatives more accountable'. what did it try making them more accountable for? I'd initially assumed it was for war crimes but because certain representatives were still doing that after it was passed that doesn't seem to make sense

I am so sorry for my late reply! Yes, the 14 Frimaire law (from 4 December 1793) had a goal to control representatives on a mission and make them accountable to the CSP. Because a huge problem was that representatives did basically what they wanted, although I always also blame vague instructions from Paris for that mess.

The law demonstrates that they were aware of the problem, but it is also true that some of the worst crimes/excesses happened around the time the law was made and after it. So they knew about the law and continued. Not in all cases, but some of the most notable ones, yes.

Accidentally (?) some of the grapeshots in Lyon happened on the same date as the law. As I remember, this form of execution stopped mid December. However, I am not sure if it was because of the new law - does anyone know? @tierseta knows about Fouché more than anyone else here, so maybe there is something about Joseph's writing that gives more info (though as far as I remember, he avoided talking about it and/or blamed Collot and Robespierre). As to why... I am not sure. I personally don't see much fear in the representatives on the mission in regards to this law, but that cannot be the only explanation. We know that CSP received letters from representatives and sometimes (often?) reacted positively. Also, the vague instructions continued. But then in the spring 1794 (or as early as late 1793?), we have a wave of representatives recalled/asked to explain themselves in Paris. I believe Collot himself wanted to go to Paris voluntarily to explain himself (?) Was there some tension between instructions and deeds? A divide in CSP over what to do (but they all pretended CSP has unity)? An encouragement to representatives with later understanding that things went too far? I am not sure, but it was handled badly.

If someone knows more, please share!

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I’m doing fine my dear maman. Send me a pocket handkerchief.

I embrace you my dear maman. I’m doing pretty well.

Good evening dear maman. A tear falls from my eyes. It is for you. I’m going to fall asleep in the tranquility of innocence.

Three notes written by Lucile Desmoulins to her mother between her arrest on April 4 1794 and execution nine days later. The last one is generally seen as a final farewell, penned down right after the death sentence had been pronounced on April 13.

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German caricature of Josephine as a “nocturnal apparition” waking up Napoleon from his sleep

Nächtliche Geister-Erscheinung, anonymous, early 19th century

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