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Salman Rushdie and the tedium of terrorism

Killers are always less interesting than their victims

nickcohen.substack.com

Salman Rushdie has just published Knife: Meditations After an Attempted Murder. In August 2022, he was giving a talk at the Chautauqua Institution in New York. Hadi Matar, a 24-year-old from New Jersey, rushed the stage and stabbed him 15 times. It was astonishing that Salman survived. He lost the sight in one eye and sustained terrible injuries, but he’s still with us and he’s still writing, and unlike Hadi Matar, he’s still worth hearing.

We think of fanatics as stalkers with an obsessive knowledge of their targets.  Like the antisemites who compile lists of Jews in the media or the homophobes who so focus on the details of gay sex they might almost be closet cases

Most terrorists and bigots are not like that. They are like soldiers in an army who kill and hate for no other reason than tradition or men in authority have told them to kill and hate. If we were less fascinated by the pseudo-glamour of violence, we would see them for what they are: dullards and jerks.

In Knife Salman is almost as angered by the sheer lazy stupidity of his wannabee assassin as his violence.

“I do not want to use his name in this account. My Assailant, my would-be Assassin, the Asinine man who made Assumptions about me, and with whom I had a near-lethal Assignation … I have found myself thinking of him, perhaps forgivably, as an Ass.”

The ass “didn’t bother to inform himself about the man he decided to kill. By his own admission he read barely two pages of my writing and watched a couple of YouTube videos”.

That was enough, apparently, along with a little light indoctrination in the Levant.

We know from Matar’s mother that her son changed from a popular young man to a moody religious zealot after visiting her ex-husband in the Hezbollah-controlled town of Yaroun in Lebanon, a mile or so from the Israeli border.

“I was expecting him to come back motivated, to complete school, to get his degree and a job. But instead, he locked himself in the basement. He had changed a lot. He didn't say anything to me or his sisters for months.”

Salman quotes a wonderfully perceptive line from Jodi Picoult

“If you meet a loner, no matter what they tell you, it’s not because they enjoy solitude. It’s because they have tried to blend into the world before, and people continue to disappoint them.”

Rushdie is openly contemptuous, as he has every right to be.

“I see you now at twenty-four,” he writes, “already disappointed by life, disappointed in your mother, your sisters, your father, your lack of boxing talent, your lack of any talent at all; disappointed in the bleak future you saw stretching ahead of you, for which you refused to blame yourself.”

This has always been the way. Readers old enough to remember 1989 when the Ayatollah Khomeini ordered Salman’s execution for writing a blasphemous satire of Islam’s origin story in the Satanic Verses,will know that Khomeini had not read it. Nor had the furious demonstrators in the streets or the regressive leftists and Tory ministers who upbraided him for the non-crime of causing offence.

Those of us who had read the book pointed out that it was a magical realist fiction which contained sympathetic accounts of the racism Muslim immigrants in the UK suffered. Indeed, the Tories of the day loathed Salman, we continued, because of his confrontations with official racism.

But after a while we fell silent. Pleading with his enemies felt demeaning. It gave them undeserved credit, as if they were reasonable people, who could be swayed by evidence rather than just, well, pillocks.

In Knife Salman attempts an imaginary conversation with his persecutor.

OK, he says, Islam, unlike Judaism and Christianity, holds that man is not made in God’s image. God has no human qualities, it says.

But isn’t language a human quality? To have language, God would have to have a mouth, a tongue, vocal cords and a voice, just like a man. The terrorist’s understanding is that God cannot be like a man, however. So, God could not have spoken to Gabriel in Arabic. Gabriel must have translated his message when he came to the prophet.

The angel made it comprehensible to Muhammed by delivering it in human speech which is not the speech of God.

Thus, the version of Islamic instruction Matar received in his basement when he switched from playing video games to listening to Imams was an interpretation of a translation.

“I’m trying to suggest to you that, even according to your own tradition, there is uncertainty. Some of your own early philosophers have suggested this. They say everything can be interpreted, even the Book. It can be interpreted according to the times in which the interpreter lives. Literalism is a mistake.”

For a while, Rushdie says he wants to meet Matar again at the trial, as if he wants to have the argument in the flesh.

He tells a story about Samuel Beckett, which could only have happened to Samuel Beckett.

Beckett was walking through Paris in 1938 when he was confronted by a pimp named Prudent, who wanted money from him. Beckett pushed Prudent away, whereupon the pimp pulled out a knife and stabbed him in the chest, narrowly missing the left lung and the heart.

Beckett was taken to the nearest hospital, bleeding heavily. He only just survived.

You will never guess who paid for his treatment. James Joyce, of course, he did.

Anyway, Beckett went to the pimp’s trial. He met Prudent in the courtroom, and asked him why he had done it. This was the pimp’s reply: “Je ne sais pas, monsieur. Je m’excuse.” (I don’t know, sir. I’m sorry.)

But the more he thought about it, the less Rushdie had to say to his enemy. The idea that you can have theological arguments with a man who wants to kill you for writing a book he hasn’t even read felt ridiculous.

Although popular culture is full of stories about murderers, and true crime podcasts top the charts, killers and fanatics are nearly always less interesting than their victims. More often than not they are just thick. Nasty and vicious, but thick first of all.

We are about to see the stupidity of fanatics deployed on a mass scale. Two thirds of Republican voters (and nearly 3 in 10 Americans) continue to believe that the 2020 election was stolen from Donald Trump, and that Joe Biden was not lawfully elected. They think it because that is what Trump told them to think.

Islamists told Matar that Salman was an apostate, and that was all he needed to know. Trump told Republicans the election was stolen and ditto.

If Republicans were consistent people, they would not vote for Trump in 2024. What would be the point? They would have every reason to fear that the deep state would rig the 2024 presidential election as it rigged the 2020 presidential election.

But they will vote for him because, once again, that is what he tells them to do.

In the end there is a limit to how much attention you can pay the vicious and the stupid.

They are not interesting enough, as Rushdie concluded with marvellous disdain as he contemplated the life sentence Matar will face.

"Here we stand: the man who failed to kill an unarmed seventy-five-year-old writer, and the now 76-year-old writer. Somewhat to my surprise, I find I have very little to say to you. Our lives touched each other for an instant and then separated. Mine has improved since that day, while yours has deteriorated. You made a bad gamble and lost. I was the one with the luck… Perhaps, in the incarcerated decades that stretch out before you, you will learn introspection, and come to understand that you did something wrong. But you know what? I don’t care. This, I think, is what I have come to this courtroom to say to you. I don’t care about you, or the ideology that you claim to represent, and which you represent so poorly. I have my life, and my work, and there are people who love me. I care about those things.”