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shama lama ding dong

@butt-soupbarnes / butt-soupbarnes.tumblr.com

izzan // lvl 28 // he/they
hi i'm a soft marshmallow person. i like flowers and crying. come hang out we could be buddies.
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“Lolita isn’t a perverse young girl. She’s a poor child who has been debauched and whose senses never stir under the caresses of the foul Humbert Humbert, whom she asks once, ‘how long did [he] think we were going to live in stuffy cabins, doing filthy things together…?’ But to reply to your question: no, its success doesn’t annoy me, I am not like Conan Doyle, who out of snobbery or simple stupidity preferred to be known as the author of “The Great Boer War,” which he thought superior to his Sherlock Holmes. It is equally interesting to dwell, as journalists say, on the problem of the inept degradation that the character of the nymphet Lolita, whom I invented in 1955, has undergone in the mind of the broad public. Not only has the perversity of this poor child been grotesquely exaggerated, but her physical appearance, her age, everything has been transformed by the illustrations in foreign publications. Girls of eighteen or more, sidewalk kittens, cheap models, or simple long-legged criminals, are baptized “nymphets” or “Lolitas” in news stories in magazines in Italy, France, Germany, etc; and the covers of translations, Turkish or Arab, reach the height of ineptitude when they feature a young woman with opulent contours and a blonde mane imagined by boobies who have never read my book. In reality Lolita is a little girl of twelve, whereas Humbert Humbert is a mature man, and it’s the abyss between his age and that of the little girl that produces the vacuum, the vertigo, the seduction of mortal danger. Secondly, it’s the imagination of the sad satyr that makes a magic creature of this little American schoolgirl, as banal and normal in her way as the poet manqué Humbert is in his. Outside the maniacal gaze of Humbert there is no nymphet. Lolita the nymphet exists only through the obsession that destroys Humbert. Herein an essential aspect of a unique book that has been betrayed by a factitious popularity.”

— Vladimir Nabokov (tr. Brian Boyd), Apostrophes (1975)

Véra Nabokov, Vladimir Nabokov’s editor and wife (among so many other things), mentioned in interviews with her biographer that he threw the Lolita manuscript into a fire several times (she pulled it out). Vladimir Nabokov spoke openly about his fear that the industry and an idiot public would pervert his book into a saucy sex fantasy instead of a study on predatory patriarchal horror. I hate how right he was.

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penny-anna

Hi I have a question about Pacific Rim. Given that the sparring is just A way to test for drift compatibility and any activity that requires people to collaborate and anticipate each others moves works, including stuff like multi player video games

  • Can you test for drift compatibility via improv comedy

They are piloting a Jaeger together in my imagination

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Is it about butchering black girls’ hair to keep white people comfortable? Is it about a woman visiting the same violence on her daughter as was done to her by her mother a generation prior? Is this girl just too… “different” to go into the world unaltered? Does she need to be toned down so she can succeed? Does she need to be defenseless before she is deemed safe by powerful people who would do her harm if given half a reason? Is one of those people holding those scissors?

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lemondoddle

[I.D. digital art of a young girl medusa sitting in a chair in a kitchen, crying as a woman cuts the heads off of medusa’s snakes. the woman’s head is out of frame, but her blonde hair is visible as she pulls three snakes taught, beginning to chop them with scissors as blood spurts. four snakes have been cut already, their remains lying dead on the floor as the rest of the snakes, all sporting pink bows around their necks, cower in fear. the majority of the illustration has been colored in black and deep saturated yellows and oranges, while medusa’s skin and hair are green. her pinafore has the same color palette as the background. her knees are also scuffed, bruised with orange and one of them bandaged. her cut strands of snake hair are not bandaged and continue to bleed. end I.D.]

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david-box

There’s a sequel!

Image ID: A digital illustration of a young Medusa woman braiding her green snakes in front of a mirror and while her eyes are covered with a sleep mask. The mirror is centered in the drawing and surrounded by the orange-pink background. She is wearing a white sleep mask with “closed eyes” on it and a black top with white lacey ruffles at the collar and cuffs. Two snake heads are seen in the mirror while the rest are out of view. The front of the vanity holding the mirror is littered with various dolls and stuffed animals with their eyes crossed out, candy, an image of eyes in a round frame that are also crossed out, nail polish in pink and black, ribbons, and a friendship bracelet plus polaroids. The wall above the vanity is pink and near-white striped and covered in small polaroids or photos taped on the wall and various portraits in yellow frames. The yellow frames show the woman as a young girl holding her arms anxiously with her head cut off from view, covering her face, or simply have dark static backgrounds. There is a sharpie on the lower shelf of the vanity. End iD

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dovesndecay

I went to the library to borrow some DVDs we're planning to watch, but when I handed the librarian my card, it took me a solid 15 seconds to register that I handed her my fucking weed card.

Me, fumbling to swap it out: "OH MY GOD, I AM SO SORRY, I was on total autopilot!!"

The librarian: "It's all good, I just assumed it was a flex."

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kihningcries

Get over yourselves

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eluxirs

some replies mentioning other words like “bussin’, gyat”, etc. keep harping on the fact that these are inherently gen z even if it’s AAVE and the fact is THEY’RE NOT! I’m a baby millennial, and I heard all of these terms from Gen Xers (my parents, their siblings) growing up and they got it from their parent boomers (my grandparents/elder aunts and uncles). it’s not gen z, it’s just AAVE! it’s our languages, our culture, repackaged for little white and non-black kids to say and feel cool on tik tok.

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oceanfossil

tags from @snoteleks-milk

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thesituation

“i don’t owe anyone anything” is one of the most incredibly callous and damaging phrases to enter popular vernacular. you owe everyone kindness and consideration, always. understand the idea of a social contract. you cannot reap the benefits of human society and interaction while maintaining such a cold and thankless attitude about it. i mean you can but you’d be a bad person for it

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