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Vitamin A~sian

@qtpandasian / qtpandasian.tumblr.com

Scientist by day, Cosplayer by night Q/Panda | 22 | she/her | Ace | ♉️| Writer, Artist| Multi-fandom|
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snackwizard

a fools guide to not wanting to die anymore

by me, a fool who doesnt wanna die anymore 

  1. never make a suicide joke again. yes this includes “i wanna die” as a figure of speech. swear off of it. actually make an effort to change how you think about things.
  2. find something to compliment someone for at least 4 times a day. notice the little things about the world that make you happy, and use that to make other people happy.
  3. talk to people. initiate conversation as often as you possibly can. keep your mind busy and you wont have to worry anymore
  4. picture the bad intrusive thoughts in youe head as an edgy 13 year old and tell them to go be emo somewhere else
  5. if someone makes you feel bad most of the time, stop talking to them. making yourself hang out with people who drain you is self harm. stop it.

… 8|

That’s some pretty good advice. I don’t know what’s left of my humor after ‘guess I’ll just die’ jokes but it’s worth a shot.

Personally i went from “guess I’ll die” jokes to “IF I HAVE TO BE HERE FOR 5 MORE MINUTES I PROMISE YOU I WILL BUY JUST, AN ARRAY OF CLOTHES.” and other wild hyperbolic stuff. Just replace the death part with something ridiculous and off topic. Its very entertaining

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808lien

This also works with calling myself things like stupid, worthless, trash, etc. Even if you do this jokingly to yourself, your brain still believes it, and keeps up the cycle. Seriously, I found that when I stopped saying these things about myself, even jokingly, it made a massive difference.

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maramahan

Here’s a tip I picked up from a friend that’s helped me a lot — replace self deprecating jokes with ironically self aggrandizing jokes

Like every time I trip and fall, instead of saying “l’m just a disaster human” I say “I’m the epitome of grace and beauty”

Or like, when I draw a picture I’m not 100% happy with, instead of saying “my art is trash” I say something like “you know I think it’s time we replaced the Mona Lisa”

When you do that you get to make a joke, but you’re ALSO getting practice building yourself up, y’know?

And eventually it becomes a reflex and you get so used to it that you can say nice stuff about yourself even when you AREN’T joking

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jkl-fff

This is so important

That self-aggrandizing technique is no joke.

I replaced “I’m stupid” with “I’m a God damn genius.” “Move over newton” “another masterpiece”

I replaced “gross/ disgusting” with “sexy/attractive” “the hight of elegance”

I replaced “I suck/ that sucked/ this is bad” with “fantastic”, “a lovely time”, “ swell/jolly good”

Replace every negative with a positive. Say it so sarcastically. Make it complicated make it entertaining have fun with it.

It will stop your self deprecating and build confidence. And people are more easygoing around you.

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jgvfhl

*pretends to be shocked but also maybe this will make people realize that Indigenous People Know What The Hell They’re Doing and Deserve Respect*

3 other fun/cool facts about the Inuit:

1. They also invented kayaks and dog booties.

Dog booties are actually really important for working sled dogs in winter to protect their paw pads from iceburn and keep ice from getting in between their toes and burning them that way.

2. The traditional Inuit diet is one of the healthiest in the world, and the most balanced for the ratio of Omega 3 to Omega 6 consumption

Most modern diets consume way too much Omega 6 and not enough Omega 3.

3. Inuit is a plural noun. When speaking about a single person the correct word is Inuk (always capitalized)

For example, “This Inuk woman is wearing traditional Inuit tattoos”.

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graaaaceeliz

And she is wonderful

Never a bad time to remember that indigenous people are wonderful and deserve to have a good day.

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UNITEDSTATESCANADAMEXICOPANAMALKFHDSHFSDKJCNOIDSUHFISUFN:SD

I AM GOING TO MAKE LEARNING THIS THE OBJECT OF MY LIFE.

I always lose it at Cota Rica. 

I ALREADY KNOW THIS BY HEART

United States, Canada, Mexico, Panama, Haiti, Jamaica, Peru; Republic Dominican, Cuba, Carribean, Greenland, El Salvador too. Puerto Rico, Columbia, Venezuela, Honduras, Guyana, and still; Guatemala, Bolivia, then Argentina, and Ecuador, Chile, Brazil. Costa Rica, Belize, Nicaragua, Bermuda, Bahamas, Tobago, San Juan; Paraguay, Uruguay, Suriname, and French Guiana, Barbados, and Guam. Norway, and Sweden, and Iceland, and Finland, and Germany now one piece; Switzerland, Austria, Czechoslovakia, Italy, Turkey, and Greece. Poland, Romania, Scotland, Albania, Ireland, Russia, Oman; Bulgaria, Saudi Arabia, Hungary, Cyprus, Iraq, and Iran. There’s Syria, Lebanon, Israel, Jordan, both Yemens, Kuwait, and Bahrain, the Netherlands, Luxembourg, Belgium, and Portugal, France, England, Denmark, and Spain. India, Pakistan, Burma, Afghanistan, Thailand, Nepal, and Bhutan; Kampuchea, Malaysia, then Bangladesh, Asia, and China, Korea, Japan. Mongolia, Laos, and Tibet, Indonesia, the Philippine Islands, Taiwan; Sri Lanka, New Guinea, Sumatra, New Zealand, then Borneo, and Vietnam. Tunisia, Morocco, Uganda, Angola, Zimbabwe, Djibouti, Botswana; Mozambique, Zambia, Swaziland, Gambia, Guinea, Algeria, Ghana. Burundi, Lesotho, and Malawi, Togo, The Spanish Sahara is gone; Niger, Nigeria, Chad, and Liberia, Egypt, Benin, and Gabon. Tanzania, Somalia, Kenya, and Mali, Sierra Leone, and Algier; Dahomey, Namibia, Senegal, Libya, Cameroon, Congo, Zaire. Ethiopia, Guinea_ Bissau, Madagascar, Rwanda, Mahore[?], and Cayman; Hong Kong, Abu Dhabi, Qatar, Yugoslavia, Crete, Mauritania, then Transylvania, Monaco, Liechtenstein, Malta, and Palestine, Fiji, Australia, Sudan!

reblogging for the lyrics.

OwO

I lose it after Peru.  like, I can’t even follow the lyrics.  I just sit in awe of it.

Imagine being the voice actor and having to learn all that

reblogging again because i need something happy today

Fun fact: The voice actor of Yakko name Rob Paulsen. Did this song scene in…ONE…take. Don’t believe me? Look it up. Also..here’s a video of him doing the song with no lyrics in front of him during a comic con conference. 

https://www.youtube.com/watch?v=ueVut3yUo4E <- Incase the video below stops working. Below here is the video.

Good lord, what a party trick!

my only achievement in life is keeping up up to guam

This right here – learning, and retaining Patter songs, like this one, and like Tom Lehrer’s The Elemental Table Song are where ADHD becomes a SUPERPOWER! Because speaking as a singer who has had a song literally HAUNT her for weeks until she got all of it in the right order, (In my case, it was The Funeral Song) once that happens? Once you’ve lain awake seven nights or more mouthing all the parts you can remember, and straining for all the ones you can *almost* remember? That moment when you finally get it all right, and get all the way through it is fucking electric. And after that, you’ll probably spend another week just hitting that same dopamine button of “I FUCKING GOT THIS!” and singing it to yourself voluntarily, at which point you have to admit that it’s going to be with you for the rest of your life. I can still sing the Funeral Song on command to this day. Thank you, ADHD.

Very nice. But that nation list is outdated. Here’s Rob Paulsen in 2017 singing the song with the modern as an addendum, back in 2017:

For anyone else who ever kept this in their Fuck Yeah I Did It file.

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jenny-jinya

Full and finished short-story of the black cat. Please have a heart for black pets in general, animals do not deserve this kind of hostility. Please give credit when reposting, Thank you :)

aye time to cry I guess

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argumate

what happens when two dramatic bitches like Geralt and Aragorn visit the same tavern on the same night and there’s only one corner table for them to brood at in a solitary fashion, would they take turns or share a booth while simply refusing to acknowledge each other’s existence

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callmebliss

And there was only one corner table...!

oh my god there was only one corner table...

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economists really took the divine right of kings and turned it into billionaire CEOs

“it’s kinda fucked up to reject the business practices of jeff bezos when he rightfully earned his position under capitalism”

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acti-veg

“About twenty years ago, I attended a lecture by a Harvard professor who talked about how corporations operate like modern-day kingdoms. At one time, she said, people believed kings ruled by divine right, and today we seem to believe the same thing about corporations. Toward the end, she asked, “Do you know what it is that allowed people to let go of, overcome, and reject the notion of the divine right of kings?” I held my breath and got ready to take some notes. Her answer: “They just stopped believing in it.”

- Frances Moore Lappé

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cavprime

fixating on games is like “oh boy! i haven’t played this in months!” and then you end up playing 60+ hours and never touch it again until the cycle starts up again

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pls give me 1(one) reason aces have ever been oppressed, and 1(one) example of aces being a part of lgbt history(before 2004 at least) and then maybe i’ll consider the idea that aces belong in the lgbt community lol

Proof of the existence of asexuals in LGBT+ communities before 2000:

The Golden Orchid association (1644-1949) - a group of women in China that included lesbians, bisexuals, and “women who wanted to avoid both marriage options, and any romantic or sexual partnership” that today we would call asexual or aromantic. 

A book published in 1999 supports the previous link of someone’s personal experience, and notes that asexuals could be considered part of Kinsey’s “Group 3″ (the bisexuals) because they were “about equally homosexual and heterosexual” and “have no strong preferences for one or the other” just like bisexuals. 

A source from 1999 noting that, while some female-female relationships in the early to mid-twentieth century were obviously lesbian relationships, not all of them were, but that it would be a mistake to label them all “friendships”. It specifically notes that asexual partnered relationships also existed. 

This book describes a series of interviews done in 1990 by Catherine Whitney who interviewed heterosexual women married to gay men, and found that they were often asexual. It also describes how, in 1990, Ann Landers (a very popular advice columnist) asked her readers if married couples could enjoy a full life without sex and was flooded with 35,000 responses from people of all ages who had little or no sex and didn’t miss it. It also describes how “Boston marriage” was originally coined with a not-necessarily-always-accurate implication that such a relationship between women was nonsexual, but that later on the assumption was reversed to imply women in a sexual lesbian relationship, and how that caused some women involved in such relationships to hide the asexual nature of their relationships for fear of being called frauds by the larger lesbian community.

This 1997 book that states “To be a Kinsey 3 (bisexual) is to be equally attracted to men and women, i.e. completely bisexual…it is also to be equally unattracted to men and women, i.e. completely asexual. Bisexuality is never about two, only about one – asexual, or self-fulfilling – or three – continuously and equally attracted to both men and women”.

Proof of asexuality being considered as a concrete, distinct orientation before 2000:

A 1983 issue of the Journal of Sex Research studied the Mental Health Implications of Sexual Orientation among heterosexual, homosexual, bisexual, and asexual people. 

The article “Asexuality as Orientation: Some Historical Perspectives” describes different historical studies on asexuality, including a study from Johnson in 1977 where the word asexual was used to describe women “regardless of physical or emotional condition, actual sexual history, and marital status or ideological orientation, [who] seem to prefer not to engage in sexual activity”. It also describes a 1980 study by Storms who included asexual as one of four orientation categories when mapping out sexual orientation. It also describes a 1983 study by Nurius that found out of 685 participants, 5% of males and 10% of females were asexual. It also describes a 1990 study by Berkley et al. that included questions “related to homosexuality, heterosexuality, and asexuality” and included four items (out of 45) that were specific to asexuality. 

This book published in 1922 contains a lot of what I personally would describe as narcissism and pseudo-science, but acknowledges asexuality nonetheless: “In addition to the ordinary distinctive males and females, we have asexuals, homosexuals, bisexuals, and old women of both sexes.”

This book from 1996 that notes “A transsexual may have a heterosexual orientation, a homosexual orientation, a bisexual orientation – or an asexual orientation” and clarifies that “a very small number – are asexual or bisexual.”

This book mentions a study by Malyon in 1981 that noted the options available to gay and lesbian teenagers choosing whether, or how, to come out by “[describing] three possible modes of adaptation in adolescence: repression of sexual desire, suppression of homosexual impulses in favor of heterosexual or asexual orientation, or a homosexual disclosure.”

Kinds of oppression that asexuals face:

Eunjung Kim wrote a chapter titled “How Much Sex Is Healthy? The Pleasures of Asexuality” that describes how “the absence of sexual desires, feelings, and activities is seen as abnormal and reflective of poor health” in Western contemporary culture “because of the explicit connection between sexual activeness and healthiness” and argues that “medical explanations of asexuality as an abnormality that has to be corrected constitute a large part of the stigmatization and marginalization experienced by asexual people.” It also discusses the ways in which some groups, specifically Asian American males, that are desexualized can erase the space for asexual Asian American men to simply exist.

There was a recent study by the AAU to identify sexual assault on college campuses, and broke down the responders to their survey by sexual orientation, including asexual. The results clearly show that asexuals are not immune to unwanted sexual contact, stalking, intimate partner violence, or sexual harassment.

A chapter of “Asexualities: Feminist and Queer Perspectives” that notes the specific way that asexual people are talked to/about: “Because asexual difference cannot be iterated in the linguistic field where sex and a sexed position dominate the discourse of sexuality and desire, the asexual subject is linguistically and visually dismantled and reconstructed in the position of a fetish object. This fetishistic conversion happens because the asexual person is made into an image, or spectacle, for consumption.” and “The difference between the unassailable asexual (someone who lacks all of the traits commonly blamed for asexuality such as past history of abuse, disability, etc.) and the spectacular asexual is that while the unassailable asexual allegedly makes asexuality digestible for a skeptical public and presents an accessible image, the spectacular asexual is always consumed as a fetish object, regardless of mental health, ability, and gender.”

The study “Intergroup bias toward “Group X”: Evidence of prejudice, dehumanization, avoidance, and discrimination of asexuals” is exactly what it sounds like. The article’s abstract states: “In two studies (university student and community samples) we examined the extent to which those not desiring sexual activity are viewed negatively by heterosexuals. We provide the first empirical evidence of intergroup bias against asexuals (the so-called “Group X”), a social target evaluated more negatively, viewed as less human, and less valued as contact partners, relative to heterosexuals and other sexual minorities. Heterosexuals were also willing to discriminate against asexuals (matching discrimination against homosexuals). Potential confounds (e.g., bias against singles or unfamiliar groups) were ruled out as explanations.”

The Invisible Orientation: An Introduction to Asexuality describes many issues that asexuals face, including: how asexuality is seen as “invisible” and lends to people thinking it does not exist, how asexuality is actively erased as “unimportant” or not its own identity, the explicitly and implicitly negative messages associated with a lack of sexual attraction, the fear asexuals face when they believe there is something physically or psychologically wrong with them for being asexual, the belief asexuals face about how they must be deeply flawed since they do not conform to other sexual identities, how asexuals face cultural ideologies that sexuality is biologically based and ubiquitous (that all humans possess sexual desire) and that don’t acknowledge asexuality, that to describe oneself as asexual is a statement of moral superiority or purity or failure to find a suitable partner, that asexuality is an immature state they will “grow out of”, that asexuality is a description of action or a preference, that asexuality is unnatural or unhealthy or has to be a symptom of something else, etc.

Asexuality has been shown in the media in a negative light for decades, reflecting the idea that (for various reasons steeped in classism and racism) any woman who wasn’t willing to marry and procreate was a threat to the status quo, as seen in this 1955 book that notes: “Women who did not marry incurred political and social scorn for another reason. The influx of eastern and southern European immigrants in the United States pushed the question into eugenic terms–the wrong people were reproducing. Educated women came primarily from white middle- and upper-class stock, the most desired element by dominant social norms. When these women refused to marry and reproduce, they forced a new concern into the public discourse. it is not a coincidence that the stereotypical asexual unmarried older woman emerged at this time as a source of popular humor.”

Some people in some religions are very explicit about hating asexuals specifically because they are asexual, seeing asexuality as “a perversion akin to homosexuality and bestiality”. 

Other religions see asexuals as actually sinful if they choose not to have sex with their spouse.

While not every member of every religion looks down on asexuals, many people in portions of various religions choose to view asexuals negatively

Because of these religious beliefs about asexuality, that also opens up asexuals to discrimination in various legal ways, including (but not limited to) things like the new adoption bill in Texas

Asexuality was implicitly pathologized until very recently, and even now, the DSM-V states that a diagnosis of HSDD may not be given only if the patient has a preexisting knowledge of asexuality and chooses to ID that way.

TL;DR

Asexuals have long been considered part of the bisexual community. When people used to talk about bisexuals, it included asexuals because asexuals were the bisexuals too. Bisexual history is asexual history.

Asexuals have also long been considered as a stand-alone orientation that was part of larger non-straight communities and could be studied in comparison to other sexual orientations. 

Asexuals face many of the same issues that other marginalized orientations face as well as issues specific to their orientation. These include erasure, medicalization, misidentification, harassment, rape specifically targeted at them for being asexual, and religious intolerance, to name just a few.  

None of this is exhaustive. There are more sources to be found and studied. 

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lanadeldone

you expect me to read all this

DOEDS’‘NT COMFIRME MIE BIAS!!! DIDNI,T READ!!!!

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kintatsujo

Reblogging to remind aces that they are acknowledged and belong

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