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Father Charles Randolph Uncles shattered the color barrier in Baltimore’s St. Mary’s Seminary, at a time when segregation within & outside the Catholic Church was the norm, and prominent Black faces in the faith were few & far between. Charles Randolph Uncles was born in East Baltimore, MD to a B & O Railroad worker & a dressmaker.
Due to the heavy socioeconomic influence of segregation in the U.S., he was relegated to mere teaching in St. Mary’s Seminary - barred from pastoral work & limited in his efforts, aa American Bishops wouldn't appoint him to position in their dioceses. Though the seminary housed both Blacks & White who took classes together, they lived in segregated quarters.
To become a priest, Charles left to study at the Josephine Seminary in Quebec, Canada. This birthed Father Charles' ultimate achievement; his ordination in Dec 189, which made headlines nationwide.
Later, Father Uncles became one of the founding members of the St. Joseph Society of the Sacred Heat (aka the Josephites) whose mission was to evangelize African Americans in the U.S. and assist the Black church community in the Baltimore, MD. From 1891 onward until his death, Father Uncles taught Latin, Greek, and English at Epiphany College in Walbrook, West Baltimore, and in New Windsor, New York.
The Druid Heights Development Co. Would later buy-out the St. Mary's Seminary building, converting it into low-income housing that was named after Father Charles. Today the building still stands, having maintained some of the original ceiling architecture.
Though the debate over who the first Black American priest of the Catholic Church has continued for many years, it is undeniable that Father Charles Randolph Uncles place is cemented in the city of Baltimore's Black Catholic legacy & journey toward achieving racial equality in the history of the Catholic Church as the first Bosch ordained priest in the Mid-Atlantic region.
We pour libations & give him💐 today as we celebrate him for his resilient faith & leadership at a time when he tested in both - within and beyond the walls that framed his religious faith, and that of many others who would one day follow him.
Offering suggestions: Roman Catholic bible/prayers, red wine, sacred heart symbol.
‼️Note: offering suggestions are just that & strictly for veneration purposes only. Never attempt to conjure up any spirit or entity without proper divination/Mediumship counsel.‼️
Chouk Bwa & The Ångstromers& The Ångstromers - Somanti
Haitian six-piece Chouk Bwa meets Belgian production duo, The Ångströmers. Afro-Caribbean voodoo polyrhythms meet bass-weight dub electronics. After the acclaimed Vodou Alé released in 2020 and two 12’’ in 2022, Chouk Bwa & The Ångströmers strike back with Somanti, a brand-new album that digs again into Haïtian vodou and electronic experimentations. Brutally separated by the COVID crisis, the band went back on stage in 2022 and performed about thirty concerts in Europe. Between two concert series, they took the opportunity to record their live set. The connection between the well-preserved vodou tradition on one hand, and analog electronics on the other hand, gets deeper and deeper, with also a kind of rage due to the incredible difficulty of the world. The musical result is wild and full of twists and blasts. It’s in-your-face.
Aunt Dye was a Seer, fortune teller, entrepreneur, & Hoodoo Woman who - without ever having picked up a mic or guitar - became one of the greatest Delta Blue's legends of all time.
Aunt Dye was born enslaved in Spartanburg, S.C around 1843 - where her parents died during her infancy. She first became aware of her gifts as a young child. She could see things that no one else could.
One story recalls Aunt Dye at 10 yrs old (still enslaved on the plantation) when she was helping to set the table for Thanksgiving Dinner: She started insisting that they had not set enough plates, that Mister Charley was coming. Charley was the Plantation owner’s brother, who was thought to have been killed 4yra earlier during the Civil War. Sure enough, later that day Charley came walking in the door. The family couldn’t believe it! He relayed the fact that he had been wounded, taken prisoner, and had not had the chance to come home until that day. No one ever knew how she could have guessed such a thing. It was then that her "little coincidences" started to become noticed.
As a young woman, she migrated westward to Elgin, Jackson Co., Arkansas, where she married Martin Dye. They had one child, a girl, who passed at 11mo. Through the years, they to in several children, some of whom were Aunt Dye's kin.
Despite being labeled "uneducated"- unable to read or write, she amassed a small fortune as a wealthy landowner, rental property entrepreneur, & most of all, as a Hoodoo woman & fortune teller. Though she never claimed the latter title, it was given to her by her clients across the region. Black & White Folks came from all over the mid-south, with an especially devoted group of followers from Memphis,TN. So many people traveled into the region just to see her that a train going into Jackson Co. was named, the “Caroline Dye Special.”
Aunt Dye divined using only a deck of playing cards. She never gave readings relating to love or the outcome of World War I, but she did offer visions of the future & insight on various matters such as missing people, animals, & objects. Although payment was not required for her services, she received up to 30 letters in a single day, much of etch carried payment for service. Some White businessmen in the area reportedly would not make an important decision before consulting her first. All day long, folks crowded her home waiting for a reading. So she took advantage of their large numbers & sold meals from her kitchen.
“White and colored would go to her. You sick in bed, she raise the sick. … Had that much brains — smart lady. … That’s the kind of woman she was. Aunt Caroline Dye, she was the worst woman in the world. Had that much sense.” – Band Leader Will Shade of the Memphis Jug Band.
Presently, Aunt Caroline Dye rests at the Gum Grove Cemetery in Newport, Jackson Co., Arkansas where she is forever remembered as the infamous Hoodoo Fortune Teller of the 19th Century.
Offering suggestions: playing cards, money/coins, Delta Blues songs that honor her memory
‼️Note: offering suggestions are just that & strictly for veneration purposes only. Never attempt to conjure up any spirit or entity without proper divination/Mediumship counsel.‼️
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The Apparition (detail), 1885
— by James Tissot
Witch’s circle, 18th century
TEN THINGS “Witchblr” NEEDS TO FUCKING KNOW ABOUT AFRICAN TRADITIONAL RELIGIONS:
- Hoodoo is a closed system that IS NOT for non-Black people.
- Hoodoo has deities, but Orisha, Lwa, and Mpungu are not part of Hoodoo. Those deities belong SOLELY to their own respective systems.
- A tarot reading, intuitive reading, palm reading, “a feeling”, etc. CAN NOT help you determine which Orisha owns your head. Only an initiated priest of that system, using the specific divination tools of that system, can tell you this. The same goes for Lwa, Mpungu, etc. If you want to know, seek out and PAY a reputable BLACK priest.
- Plenty of Hoodoos, myself included, use tarot but tarot IS not part of the Hoodoo system.
- The Crossroads is not just some place where you go to dump your empty candle or otherwise dispose of completed spirit work. Spirits live there. Would you want someone dumping their trash at your house without even asking? There’s also plenty of other ways to dispose of works.
- Just because deities in different systems are SIMILAR (or you perceive them to be) doesn’t mean they are the SAME, and definitely doesn’t mean they can be engaged with in the same way. Yemoja, La Sirene, and Mami Wata are DIFFERENT spirits (Mami Wata is actually a family of spirits, not a single spirit) that have different protocols for how to engage them. And initiation is required.
- Hoodoo has initiations.
- The Crossroads Man is NOT Esu or Papa Legba. They are different spirits. What they have in common is being the keepers of Crossroads, of course, but they also have their own individual things that they do and different protocols. See item #6.
- High John the Conqueror does not work with non-Black people. If you’re non-Black and think you’re working with him, go ahead and cleanse that trickster spirit out ya house baby 🤣
- The “Rule of Three” doesn’t apply in ATRs. You’re just scared a Black person might hex you 🤷🏾♀️
Marble statue of the jackal-headed god Anubis (Hermanubis), associated with mummification and the afterlife, holding the Caduceus of Hermes in his left hand, dating from the 2nd century. Now in the Vatican Museums and Galleries.
Mark Laver, "I'm gonna shine out in the wild silence" / "Everything looks beautiful, when you're young and pretty" / "I may never be unhappy again"
A permanent fixture of the American West, Nat Love led the life of legends & became a hero to the peoples of the TX, AZ, TN, & Dakotas territories.
Nat Love was born enslaved with his family in Davidson County Tennessee in 1856. He was raised in a log cabin during the turbulent years of the Civil War & its transition into the Reconstruction Era; where his father taught him how to read & write - a rarity of the time. After the Civil War, Nat & his father worked on the plantation farm as sharecroppers until his death shortly thereafter.
Nat Love's superior talent of breaking horses swept him off to the American West. He worked as a cattle/horse-driver throughout the Texas Panhandle, Kansas, Arizona Territory & the Dakota Territory. Here, his exploits began - with him fighting off cattle thieves who trained as marksmen. His journey led him to cross paths with local western legends in Arizona where he earned the title of "Deadwood Dick" after competing as a rodeo contestant in Deadwood, South Dakota & winning countless competitions in throwing, roping, tying, bridling, saddling, & bronco riding.
Nat Love later released his autobiography entitled, "The Life and Adventures of Nat Love Better Known in the Cattle Country as “Deadwood Dick.”, in which he shared his exploits as a legendary cowboy & star rodeo performer. How he had once endured extensive bullet wounds in a fight & was captured by Pima Indians, nursed back to health, then welcomed by Chief Yellow Dog into tribe & later betrothed to Chief's daughter until he escaped on a stolen pony & road back out into West Texas. He recounted how he earned the nickname, “Deadwood Dick” along with the love/respect of the good citizens of Deadwood, Dakota Territory. And how he met legendary cowboys like, “Buffalo Bill” Cody. Since there are no records of the cattlemen that claimed to have worked with/for, no one will ever know how fact or fictional the wildly outrageous accounts of Nat Love truly were. Yet and still, he'll always remain a undying fixture of the American West post-Maafa.
"Mounted on my favorite horse, my… lariat near my hand, and my trusty guns in my belt… I felt I could defy the world. — from "The Life and Adventures of Nat Love"
We pour libations & give him💐 today as we celebrate him for his unbridled courage & asserting our rightful place among the true cowboys/gals of the wild wild west.
Offering suggestions: cowboy caviar, libations of whiskey, & read/share his autobiography