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Wait, what do you mean this place is haunted?

@growing-yet-into-magic / growing-yet-into-magic.tumblr.com

Witchcraft sideblog of a queer, mixed Wiccan. Now, with 100% more MLS! Hoards books and looseleaf tea. Message me if you need something looked up in one of my many, many books. Link to Witchy Library! : Reviewed Book Recommendations! :The Main/Aesthetic Blog! : Tips through Ko-fi!
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my calendar said it was on the 28th but chabad.org said it was today so

(id: the bugs bunny ‘pleasant evening’ meme edited to say ‘i wish all my jewish friends and followers a very pleasant and safe passoverʼ /end id.)
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Your cards cannot think for you your teachers cannot think for you spirits cannot think for you your gods cannot think for you. YOU have to think for you. Do not outsource your thinking onto other figures, because there are and will be people looking to fill that void and tell you where to go and what to do and how to spend your money, and you will cede all control if someone speaks it cleverly enough.

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The United States of Cryptids by JW Ocker

Here are my horribly blurry photos. Behold.

Firstly: this book was written by the author who wrote the Salem book I read mid quarantine. I don't remember it being particularly exceptional. This book reads more as a reference book, which immediately makes it more tolerable than a rambling sort of narrative, and separates each region of the country to help further organize cryptid lore around the country.

However. LOOK at that block of text. It's formatted so tightly. It's not horrible to read, but in a tiny book...it's dense to look at. It's a lot. I wasn't pleased.

I forgot that people are more aware of the Jersey Devil now, so I was surprised to see the local mascot show up in the book. First off, when telling people how popular Jersey Devil iconography is, instead of naming a couple small sites and restaurants, you should probably point out that our hockey team is literally The Devils. I'm fairly sure that's our main export of Jersey Devil paraphernalia. It feels Relevant.

Secondly. There are two books on the Jersey Devil that I consider must reads. (The two books are The Secret History Of The Jersey Devil and here by The Jersey Devil by McCloy + Miller). Having read both of them, there are things the author missed that would have been GREAT to add. Without that context, the bulk of the books's description is a little...off.

My notes on the matter are:

  1. The date is wrong. Or, more accurately, there IS no set date; Ocker gives us a definitive year for the Jersey Devil's birth, when the actual date for the events of the story depends on who's asking. There are only certain dates that are documented, and that includes a) The Magical Week, which is a week in which phenomena attributed to the Jersey Devil was published in newspapers for about seven days in NJ and PA, and b) That Time Napoleon's Brother Fucked Back Off To France (because he SWORE he saw the Jersey Devil). 1735 is a very specific date, and certainly not the only one attributed to the story. It feels disingenuous to add it very confidently to the story without further detail.
  2. The book gets the Leeds family origins wrong— or, again, not quite correct. Ocker claims that the Leeds family was ostracized for being supporters of the British right to rule during the revolution, which ignores the way more relevant reason they were ostracized; the Leeds family owned a printing press and published almanacs that promoted astrology, which was considered evil occult knowledge at the time. There was a religious division in the community between the local Quaker population (against this) and the Leeds family (trying desperately to get on the ball of what the main man thought was a Hot New Science) after the book almanacs were published, which raised local tension pretty high. I could summarize this more but honestly just read The Secret History of the Jersey Devil book by Esposito and Regal; it's pretty thin anyway.
  3. All the facts in the author's description are presented as if they're certain and true, BUT worded very vaguely as to obscure the actual situation: that there are many stories about the Jersey Devil instead of one carefully worded one. Instead of briefly mentioning different versions of different details that emerge overall, a pretty interesting story from an area famous for resisting colonial overtaking has been flattened down and ironed of all its cool details. Lame. He didn't even name the Magical Week, which has a name. Instead he just said "there was a week in 1909 in which a lot of stuff happened." It has a cool title!! Come on!! It was published in two different states!! Say its name!!

Also, respect the Pine Barrens more. They're an ecological wonderland. I'm also pretty sure they have the largest indigenous population in New Jersey. Add some respect when you say that name.

I can't do the same fact checking of every other cryptid in this book, obviously, as I lack similar expertise, but between this book and the author's Salem trip, I'm kind of over this author on the whole. I don't think I'll finish this book.

(I may skim it though.)

Best regards, readers;

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altargarden

another shoutout to people who's neurodivergency interacts with their worship. people with deity introjects. people who struggle to differentiate between spirit interactions and psychosis. people who have been a victim of gaslighting who repeatedly second-guess their signs. those with ptsd who can't pinpoint the intention of their gods. those with adhd or autism who struggle to find a routine in their worship, or over-routine their worship.

this isn't even the beginning of what can happen, but just know i'm proud of you.

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Circle Round: raising children in Goddess traditions, by Starhawk, Diane Baker, Anne Hill

If you are curious, no, I haven't read the other, more famous Starhawk book yet. It's on my shelf. I am putting it off because the library is yelling at me to give this one back much more urgently 😅

I have read many "how to witchcraft" books, and a few "how to witchcraft (with kids)!" books as well, but this book is a gentle, loving book on how to raise your children in magically rich household, the reading experience made even richer by having multiple contributors to provide crafts, songs, rituals, and grounding for a world that isn't exactly built around Neopagan sensibilities. There are several stances the book takes right off the bat, all which I was very grateful to see:

1) Do not force your kid into anything. Force is counter productive to your endgoal: having a happy, loved family where children feel comfortable with your craft and their place in it. If you would like your child to be interested in participating, leave them as many invites and openings as there are rituals taking place, or encourage them to make something that will be part of the ritual at another point. You can do this without trying to strongarm them into it.

Yes. Absolutely. This is a great point to make up front. Especially when children can be embarrassed that their parents believe in magic, or are part of a coven that partakes in rituals. 2) Cultural appropriation is not tolerated. However. If you only expose your children to European stories, mythologies, and traditions, they are only going to see the world through a lens of eurocentrism. Diversity in materials is the key to a well-rounded view— in life, in magic, everywhere.

When I got to this part of the book, I about stood up in my chair at work. Yes. We can appreciate, value, and learn from multiple cultures by engaging with them respectfully. It is important to be exposed to as much as possible in life, lest we become too used to only one perspective. I use the same philosophies towards diversity and global representation as I work to stock the kids' section at our library. 

I loved that the book had songs (and sheet music!) in it; I loved how the book was only as feminine as you would like to engage with, even as it centers in a Goddess tradition; I loved the crafts, the recipes, and the realistic day-to-day tips, all aimed at a level where younger children could engage with the material without missing out; I loved how the collaborators rounded each other out as they went, so there was hardly a section that felt too heavy with one person and ignored the others, and everyone contributed something different to the book.

As a kids librarian, reading this book smacked me in the face with the realization that kid rituals are largely just Goddess-themed storytime sessions. If you're a children's educator in any capacity at all, ever, and the chance to read this book comes up, take it, if only for the weird feelings blending your day job with theology! 🤣

If you're very sensitive to something that "feels Wiccan", well, this does smack of it, but if your actual problem is with cultural appropriation, misogyny/misandry, transphobia, or homophobia, I am happy to say that, on my first reading, none of the issues people tend to cite as their problem with Wicca made an overt appearance. That being said, I was reading this book at a desk with many distractions. 

I liked this book, I appreciate this book in its role and its content, and now that it's returned to the library, I'll likely try to purchase myself a copy. 

Blessings!

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if you dont want print media to die, buy physical copies of things. if you don’t want independent journalism to die, subscribe to a local newspaper. if you want more libraries and skate-parks and arcades, get a bunch of friends and call in the individual charge of your village or town or whatever and ask for one to be built and use the existing ones. if you want more native flora and fauna, start looking at the ones that already exist and how to preserve them. this is your world too. fight for it. get rid of the rot of passivity.

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ngl I keep forgetting that Hobby Lobby is a real store that people go to. That people actually think of it as a craft store and not as a crazy Christian mass artifact smuggler. I google "Hobby Lobby" and get a page full of results that make me go "wtf is this craft supplies and operating hours shit, I thought we all knew this place for smuggling looted cuneiform tablets out of Iraq"

They are also that! And it comes from the same place.

Since 2009, the billionaire owners of Hobby Lobby started taking advantage of the wars in Iraq to buy stolen and looted cuneiform tablets and clay artifacts from ancient Mesopotamia. A lot of them were suspected to have been stolen from the National Museum of Iraq in Baghdad in the chaos of the US invasion in 2003. The Hobby Lobby owners used HL profits to smuggle these artifacts into the US (taking them out of Iraq is illegal so they listed them as tile samples from Turkey and Israel, more friendly nations to the US). Eventually the customs officials seized them, and the US Department of Justice filed a lawsuit in 2017 when the news really broke about just how many ancient Middle Eastern artifacts were smuggled into the country. They were doing this to stock their "Museum of the Bible" that purports to prove the literal truth of the Bible... using stolen Mesopotamian cuneiform tablets, somehow. Idk.

They also had sixteen Dead Sea Scrolls that turned out to be forgeries but that's only tangentially related.

Hobby Lobby and its owners were fined and ordered to return, again, thousands of artifacts back to Iraq. For years they KEPT finding more artifacts of Hobby Lobby's that turned out to be stolen, looted, and smuggled. It's one of the biggest artifact smuggling scandals in recent history. And it separated artifacts from their context and permanently damaged the ability to learn new things from them, even though archaeologists subsequently have been trying.

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I like the expression new-fangled. I don't know what it means for something to be fangled, but I sure as hell know it was recent

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maniculum

It’s from the Old English word feng, which can mean “to take”, or also “to grasp, hold, or embrace”. So something that’s newfangled is something that was taken up recently.

The reason it’s using this pretty archaic root is that it’s an older word than a lot of people think. Here it is in the Canterbury Tales.

Minutes after posting: "Why did I write archaic when I could have gone with old-fangled?"

Reblog to fangle this post

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dduane

Sometimes the older words are best. "Early-adopted" doesn't have anything like the same grip. :)

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advice for years later

you will be over it, and there will still be some stupid fucking thing on a random Tuesday that slips sideways through time and blindsides you with grief. it happens. it just happens.

live through it. put the shovel down: there is, I promise you, nothing to dig up that you’ll enjoy more than what you planted on top of the grave of what you lost.

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