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over the moon

@lunelikethemoon / lunelikethemoon.tumblr.com

queer witch || worships the morrigan || they/them || sidebar (crow) image by mynameistran on deviantart
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cryptotheism

Not everything the Christians do is stolen from some anonymous pagan culture. I'm sorry y'all but the Christians did actually come up with a bunch of shit on their own.

Like, if you're looking to criticize the Catholic Church, you really don't need to make up fake pagan traditions for them to steal Easter eggs from. You can bring up the genocides.

Oh you mean them killing so many religions and subsenquently stealing ideas from many of them and most of the times they did both so much we kinda just lost track of being able to differenciate ?

Is it really that hard to believe that Christians just came up with the idea of painting eggs for easter?

Ostara is a pagan fertility holiday.

Eggs and rabbits have nothing to do with Jesus, but you know what they are associated with? Fertility

And the word Easter comes from the spring goddess named Eostre

If you’re really gonna fight this battle, at least pick a holiday that isn’t extremely obviously pagan

There are quite literally no pagan sources the record the existence of Eostre. The story about Eostre and the rabbits was probably written in 1887. The vast majority of the supposed Ancient mythology around Eostre was probably written in the 1880s by latent German nationalist writers.

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happy solstice (⁠ ⁠◜⁠‿⁠◝⁠ ⁠)⁠♡

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cryptotheism

Wizard! what does the Gävlebocken remaining unburnt but being devoured by birds portend?

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I'm thinking good omen, but a wrathful one. It is nature stepping in to complete the works of man. Let this be the omen for the year to come.

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Official Wizard Take: "Good omen, but watch out."

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alwinfy

an occult reading of the right-click action

a left click is a click of engagement with an element, but it's engagement on the element's terms. buttons press, checkboxes toggle, inputs select. it's cooperative.

a right click, though, is a refusal of engagement. it's a violence - it states not that i will look at you, but *inside* you. a right click is penetrative.

oh, but it offers so many more options. it's a view of a world beneath, isn't it? it's a world you can only see by looking inside. don't you want to see?

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White witches,

That overwhelming feeling you have when you read about something from a culture unfamiliar to you and you feeling “drawn” to it isn’t the deities or the herbs/sacred medicine of that practice/culture reaching out to you/you feeling drawn to use.

That feeling of being called, is your white entitlement. That overwhelming feeling to do it regardless of being told no? Yea, White entitlement.

You grasping at excuses for your appropriation and you getting hostile when you get called out for using that herb from a closed practice or your very sad attempts to make contact with a deity of a closed practice/religion. And it’s overwhelming too? White fragility.

Being anti racist is an inward and outward change. You look within, you check yourself on your conscious and subconscious biases. You work on your white entitlement and fragility and all the other nasty symptoms of white supremacy.

Then your change is visible outwardly, you look at things differently and you react differently.

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cryptotheism
Where humorists believed that all illness was the result of an imbalance of the humors, Paracelsus believed this was only scratching the surface. He believed that humoric imbalances were themselves only symptoms of a deeper problem; conflict between the fundamental forces that made up the body. Paracelsus outlines three different types of disease: One: There are natural diseases, problems which result from physical damage or imbalance of the body. A broken leg, a poisoning, starvation, etc. These were easily treated by keeping the patient clean and safe while the bodies natural healing abilities did their work.  Two: There are astral diseases, problems which result from the influence of the greater macrocosm. Meaning, Paracelsus believed that when the planet Mars passes over your country, it bathes that physical location in Mars Energy, an abundance of which can cause some materials to produce clouds of poison and corruption. This was his theoretical explanation for mass illnesses.  Curiously enough, this was also his explanation for psychological illnesses. Consider how an interaction with an angry stranger can ruin one’s mood for the rest of the day. Paracelsus points out the physiological effects of strong emotions on the body, and quite logically ties this into his hermetic theory of disease. If reading a nasty letter can affect the body, surely the signs in the stars also affect the body. These were tricky to treat, requiring a good deal of astrological math to produce metal amulets stamped with the signs of the planets to counteract the mix of astral forces causing the illness.  Three: Divine diseases. There are some illnesses which resist all attempts at treatment. God has decided that you must shit your brains out. Perhaps this is a punishment for some sin, perhaps it is not. It is not for the doctor to question the divine will. The only thing to do is pray. 

This is not ancient medicine! This is the German Paracelsus, not the Greek one! This Paracelsus died in 1541! This was the cutting edge medical theory in the time of Shakespeare and the tail end of the black plague!

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Hey. Just wanna letchu know, I really appreciate what you've done to my dashboard. I'm loving the pix of little anime girls wearing school uniforms & making out that you captioned "Me and my mutuals". I find it incredibly clever- Groundbreaking- it makes me think, heh, if I were a little asian girl, I'd be doing the same shit, because I love my mutuals so much! How do you come up with these kinds of things?

Where are you getting these drawings of little girls from? Could you shoot me a source?

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entnoot

𝘰𝘩, 𝘥𝘳𝘶𝘯𝘬𝘦𝘯 𝘨𝘰𝘥𝘴 𝘰𝘧 𝘴𝘭𝘢𝘶𝘨𝘩𝘵𝘦𝘳 // 𝘺𝘰𝘶 𝘬𝘯𝘰𝘸 𝘐’𝘷𝘦 𝘢𝘭𝘸𝘢𝘺𝘴 𝘣𝘦𝘦𝘯 𝘺𝘰𝘶𝘳 𝘧𝘢𝘷𝘰𝘶𝘳𝘪𝘵𝘦 𝘥𝘢𝘶𝘨𝘩𝘵𝘦𝘳

(pls click the image for fullview!)

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cryptotheism

I'm fascinated by the idea that cartomancy is something you can build effective tools for. If you had a deck that was only 78 tower cards, that deck is objectively worse at its job than a standard tarot deck. The idea that "Cartomancy Efficiency" is even slightly mathematically quantifiable is one of those things that obsesses me.

Like if you can have more efficient and less efficient tarot decks that means their structure is theoretically optimizeable. That's nuts to me.

Caretaker @cryptotheism I’m led to wonder if then the most efficient decks are two cards (yes or no) or an incredibly large but finite deck of cards that contains one card for every possible event in the finite universe. Or is it the method of reading, or the probability of getting a positive, neutral, or negative reading consistently? It’s a deep vein of mathematics you’ve tapped.

Okay so there are material concerns here. You need to be able to physically hold and shuffle the deck. A 78 card with 1 card type is obviously less efficient than a 78 card deck with 2 card types.

But what make two 78 card decks with 78 unique cards more or less efficient than each other? How different do their symbols have to be? What should their symbols represent? There's so much to think about here.

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cryptotheism

Hello Ct may I perchanse you a question what is a ray of light because I’m reading Al kindi and I asked you what he meant earlier on anon and that made me more confused. Would thou happen to know where I could whet my whistle on this subject perchanse? Big thankies!!!!!!!!!!!

Ps are you still taking offerings because I offer this incredible high I am on right now

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I'm fairly certain he means ray of light as in how we think of light nowadays. In the same way that "if you shine a green light on a thing it makes the thing green" he kinda theorized "if you shine the light of mars on something it makes it more war-y"

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Okay I understand that part but my issue is how exactly. Is he picturing the planets as say flashlights pointing at the earth?

Pretty much yeah

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nateconnolly

Thoughts and words also emit rays! Al-Kindi uses rays to account for sight, sound, and literally every other phenomenon in the universe.

I think it will be helpful to clear up a few specifics about the stars before I try to explain how thoughts and words emit rays.

You know how you can put a red lens on a flashlight, and then light will be red? Or how you can use a semi-opaque lens to dim a light? If the stars and planets are flashlights, imagine that their elemental composition is like a lens that changes how it affects the Earth.

The "light" is the sustained essence of God. And because monotheism is a REALLY BIG DEAL in Islam, Al-Kindi is very careful not to imply that there is more than one light. But that gives him a big problem--if all the stars emit the same light, then why would it matter which star is where in the sky at any given moment? How can you combine astrology with monotheism? Al-Kindi's solution is to say that there's one (1) light but that each star and planet has a unique elemental composition. The light changes AS comes through the planet's elements to Earth.

The stellar rays are the "efficient" cause of literally everything on Earth. They are how God controls our world, and they never stop shining down on us (because the stars never stop being above us).

Okay, now here's where things get complicated. In Islam, humans have a primordial nature called "Fitra", which is our resemblance to God. (It's not unlike the concept in Genesis that we are "made in his image.) Al-Kindi incorporates this idea into his cosmology by saying that we are a "microcosm" of God. So, God controls the universe through the stars, and we can control our imaginations through rays.

If you imagine a house inside your head, you wouldn't say the house "exists". You would say you're thinking about it. For Al-Kindi, that's complete nonsense. The way that the world "exists" and the way that thoughts in your head "exist" are exactly the same. He isn't just using the same word in two different ways. Al-Kindi believes they're genuinely one Being. (Over in Christendom, St. Anselm does some very silly stuff with the imagination and the word "exist" in his Proslogion)

Now imagine that house has a cat inside it. You would probably say you just imagined a cat, but for Al-Kindi, you actually changed part of reality. He explains that by saying you sent rays to make a cat appear. It's the same light as the stellar rays, only this time, it isn't being filtered through the elements of a planet--this time, the light is being filtered through YOU.

Sounds also emit rays. Just like each planet has its own elemental composition, every word has its own particular combination of rays. Now, for most languages, the TYPES of rays and the MEANINGS of words have basically no correlation. But sometimes there are happy little coincidences. All sounds emit rays--not just words. The hiccuping noise I make when I see a really good Seinfeld bit is spewing rays all over my TV set, even though I'm not saying anything. Again, Fitra (human godlikeness) is a big deal. We can imbue our words with special meanings. Spoken prayers and magical incantations affect the world THROUGH the special types of rays that they emit. Al-Kindi makes a big deal of saying you really have to mean it, though.

This is a really thorough explanation I appreciate it!

I've gotten a few asks so I thought I should mention: the cat is fine when you stop thinking about it! Basically, God takes over for you. His rays now sustain the cat : )

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cryptotheism

How do cards gain meaning in an occult sense? Like, both tarot and french-suited playing cards started as game pieces, but they have gained an understood meaning. Is it just someone whips up an organized table of connected ideas or is each card interpreted from a certain framework?

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Oh good question!

Many things that we now consider staples of western magic are ideas that have been added to over generations by several layers of thinkers. Tarot Divination specifically is an excellent example of this!

In 1770, A french printmaker and occultist going by Etteilla published a book about how to do cartomancy with a 32-card Piquet deck. He writes down some simple but strict associations for the cards, and makes what is probably the first mention of reversals in carotmancy. He said that he learned the system "from an Italian." Now, its unclear how much of the system is his own invention, people have been doing cartomancy for as long as there's been cards, but the text presents a larval, bare-bones version of the cartomancy methods we know and love today.

Its 1780-ish. The Rosetta stone hasn't been discovered yet. Occult-inclined Europeans are obsessed with Egypt. That's where our boy Trismegistus is from! There's a concept in Egyptian mythology called The Book of Thoth, a mythical book of spells penned by the God of Knowledge himself. This was the Holy Grail for European Occult Egpytaboos.

In 1781, Antoine Court de Gébelin claimed that Tarot cards were the "original book of Thoth," Saying that Tarot cards had been used by ancient Egyptian priests for their own magical ceremonies, and that their designs contained ancient mystical secrets. This is 100% not true, but he writes a pretty fun pseudohistory for Tarot that involves Romani people bringing the decks to Europe through the Levant where they then taught its esoteric secrets to several Popes.

Then in 1783, Ettellia responded with another book. Manière de se récréer avec le jeu de cartes nommées tarots ("Way to recreate yourself with the deck of cards called tarots") Where Ettellia basically claims "uhm actually I knew about tarot divination way before Court de Gebelin published that big ass book. But anyway here's an interpretation of Tarot symbology that includes multiple references to Egyptian, Zoroastrian, and Greek mythology." But the smartest thing he did was include spread methods that involved Thoth and Numerology. Napoleonic Occultists fucking loved Thoth and numerology.

In 1788, he formed a little magical society for the express purpose of discussing and workshopping ideas for Tarot divination. In 1789, he made a TRULY smart decision, and published a Tarot deck that was Specifically For Magic, and that basically cemented Tarots place in magical history.

Occultists just kept iterating! Someone would speculate "maybe the suits correspond to the elements" and people went "yeah, they correspond to the elements! That makes this tool even more fun and interesting to use!" Then people go "What if the suits and the elements also correspond to parts of the Self?" and people went "Sure they do! That makes this tool even more interesting!"

But its also not just one thread. Eventually you get the Golden Dawn saying "The Major Arcana correspond to the nodes and paths on our version of the Quabbalistic Sefirot, you know, the hermetic version with a Q." and some occultists responded "Idk about that! Love what you've done with the color symbology though!"

The development of magical ideas is an iterative process. It is people whipping up a table of correspondences, but that table needs a mythology to keep it together. Originally, the mythology that gave tarot "power" was its Egyptian pseudohistory, but these days its the fact that occultists have been iterating on and fine-tuning this system for hundreds of years.

Humans don't think in tables of information, they think in stories. The cool thing about stories is that they're flexible. If magic is anything, its learning how to engineer stories to make the tables of information more effective.

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st-just
The fundamental ingredient in the relationship between humans and gods in these religions is one of an imbalance in power: the gods have it and we don’t. That power is expressed in the numen, the sort of influence to change the world – in large ways or in small ones – through merely a will, or a whim, or (literally) a nod. Ritual provides the means by which humans might manage that power imbalance and even persuade the gods to use some of their power for our benefit.
Now think about people in the provinces. The emperor is remote and distant, much like a god, and his power is vast. Augustus (the first emperor and thus the model for imperial cult) could with a nod destroy your town, or greatly improve your life. An order from him might double your taxes – or cancel them. It might raise your town up in status, or order it razed or relocated. For someone in the provinces, facing that vast power imbalance and the same sort of ineffable with-a-nod kind of influence over human affairs, applying the rubric of cult observance isn’t a huge leap of logic to make. After all, if it works with other Powers-That-Be, why not with Augustus?

-Bret Devereaux, Practical Polytheism

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cryptotheism
Anonymous asked:

is there such a thing as a "real" druid? what is the distinction?

We know VERY little about indigenous Celtic religious practices. A lot of the information we have these days about druidry comes from the late 1800s era obsession with this idealized version of Celtic history. Basically anyone calling themselves a druid these days has an equal claim to "True Druidry," which has effectively been lost to history.

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Also to zoom out a little bit, and to add some backing to what CT’s saying here. The oldest neo druid group is the Ancient Order of Druids, ancient enough to have formed in 1781. Most of the information we have that isn’t coming from that cropping of weirdness is also heavily biased, the culture on average didn’t write much down and didn’t have much consistency in spiritual or religious practice between locations so what we Do have was either written down by the Christians, the Romans, or the Greeks.

Here’s a quick graph credited to this site here that shows where various writers are thought to have taken inspiration from wrt how they depicted that wide swathe of people.

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cryptotheism

The idea that belief is a necessary component of a magical practice is a deeply, deeply Catholic way to look at it.

I like my magico-religious practices like how I like my beer. No head.

IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ IAŌ

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cryptotheism

When people call them magic systems... What does system mean? Is it like laws of physics or more like heuristics?

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I guess both? Although, I'm not sure how accurate it would be to call "a method of summoning an angel" to be something that relies on physics.

Imo, a system of magic is closer to a language than a theory of physics or heuristics.

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Also I'm speaking about like, real world magico-religious practices. I know that's a term people also use for fiction, so in that context in can mean whatever you like.

When you're reading about historical magical practices, it's useful to distinguish between "unsystemized" practices that are a collection of folk practices without any underlying theory, and "systemized" practices that have a cogent internal logic.

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cryptotheism

"maybe there's a good way to worship [marvel character]" yeah and maybe the big hunk of cheese placed under that giant pneumatic mouse-crushing hammer is totally safe to eat!

Like come on. Even if you wanna do some divine archetypical angle here and say that spider man is actually an expression of some higher divine archetype, you should be powerfully, viscerally, disgusted that your god is owned by a soulless megacorporation. You might as well make a gold statue of Jeff Bezos.

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