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Young people ... are joining up to save the future

@transcriptroopers / transcriptroopers.tumblr.com

This was originally a writing advice blog. While the advice still exists, nowadays I use this platform to share painful truths about the military. The things I say will make you angry, and that's good. Get angry.

at the beginning of the genocide i used to make a lot of posts encouraging people to speak up and thanking people for speaking up, because i know a lot of people were intimidated by manufactured complexity about the middle east, and a lot of people were scared of repercussions. and then i stopped, because it started to feel really dehumanizing to be thanking allies for the bare minimum, and because i was tired, and because i was distracted by the scope of loss

but now i've noticed that as things have gotten worse, as so many of the things we asked you to speak up before they happened have come to pass, people are actually less likely to talk about palestine than they were ten months ago. now that it's palestine and lebanon, now that it's genocide and carnage, now that it's clear that the rule of law really doesn't apply equally no matter how much people protest and how much evidence they compile, now that people are criminalizing free speech and actively inviting authoritarianism simply to curb protest on palestine, i've noticed a withdrawal that isn't just exhaustion, but also disillusionment. and unfortunately this has left the onus on the most vulnerable to continue to be the most visible

so let me get back to it. yes, it is the bare minimum and it is small. yes, it can be more complicated now with an election you care about coming up soon. yes, things are very bleak. but i've said it before. this isn't a short term process. this is the long haul. there is no button that ends a genocide, there is only a lever we are all collectively pulling together.

the least and most you can do is speak up. i will give you concrete examples: when you see a post that dehumanizes arabs, a post that ignores genocide, a post that justifies massacres, you actually should object to that. it's not nothing. this is the rhetoric that allows these wars to continue, as poisonous as overt warmongering is covert normalizing with warmongering, is ignoring the genocide in gaza and the massacres in lebanon, and all the other overreaches of the US war machine. when you see people being unfairly targeted for being pro-palestine, you should still support them. when you see the things you love—movies, celebrities, literature, publishers, companies—supporting genocide, normalizing israeli war crimes, ignoring the sheer amount of suffering in the world, ignoring the wars happening with your taxes, you should still speak up against them. this isn't something you stop doing. this is now something you live with, the way you live with every other principle you hold dear, whether it comes to racism, to homophobia, to kindness, to cruelty, to keeping libraries open, to keeping children alive.

if you remember that this is injustice, then you have a role. your role is to remind people. they haven't forgotten that they are committing injustice, they're hoping you have. and the least you can do, the very least you can do, is remind them that you haven't.

Turns out we got so many Volunteers lately that our funds can't keep up!

If you aren't familiar with Crips for Esims, you can read more about the initiative on the Disability Visibility Project here. And recently, they have even gotten added to the donation page for the original eSims for Gaza movement.

I've written a little bit about my positive experience volunteering for this group here. They're all good folks who are doing the best we can. Every little bit really does directly translate into more esims sent to people in Gaza.

I forget exactly where I saw the initial post asking for volunteers, but on July 10th, I reached out to the listed email. Jane, the organizer, got back to me right away and within an hour I was added in their discord.

Up until this point, I had been maintaining an average 8 ESims myself, so I already had experience checking in on them on a daily basis. The folks there helped me onboard with the spreadsheets for keeping track, and now it's very easy for me to catalog new ones I buy and record daily data usage. The whole process takes me maybe 20-40 minutes a day depending now on how many ESims actually need to be topped off.

Jane has been very up front with lots of the group's information, with frequent announcements about the groups current funds and amounts of daily ESims sent out. She and the others have been super helpful with getting funds to us when needed, and I've almost never had to actually spend any of my own money for any of this.

In the time that I've been volunteering, they figured out how to run a Business account with the Nomad ESim company. Which means that now and then they can just send 15 or so ESims my way, and I just catalog them and send the QRcodes towards Mirna and the Connecting Gaza folks. No more wasting time with the purchasing process, while getting a bit of a bulk discount on top of that.

We also share updates on whatever brand of ESims are most needed. When folks on the ground tell us that one network doesn't seem reliable, we are able to switch over for a while until either the networking issue is fixed, or we all pressure customer service enough to replace them for us.

There's also lots of complaining about new UI updates an general website bugs. There's surprisingly a lot of them and it's good to know other folks are getting info from customer service when things go wrong.

In August they made a meme channel

Anyways....

Lets get into some stats for myself. In 2 months (July 10- Sept12) I have:

Send off 171 ESims

Maintained around 60 active ones

Topped up these active ESims 139 times

Spend over $6400 donated dollars

I have multiple power users who have burned through close to 100GB. 2 of them have broken 200GB. These are most likely being used as hot spots.

Why am I sharing all of this? Mostly to show how easy it has been to make a marginal difference. I have helped at least 60 people stay connected with the outside world in just 2 months. Probably more if we assume some of the power users becoming hotspots for other folks. This is 20-40 minutes of my time a day, and I honestly regret not signing up to do this sooner.

I was specifically limiting myself to this workload because I wanted to test the waters. Those stats was me specifically not wanting to push myself and see what impact a normal person could make with 20 minutes a day. At this point I think I will be taking more advantage of Nomad's Tuesday discounts to really bulk up my numbers. It's pretty easy to buy 15 or so every Tuesday, and then send em over.

If you would like to join us in this endeavor, please reach out to Jane at cripsforesimsforgaza(at)gmail

We are specifically looking for people in European time zones, since a lot of us are in the Americas and that's quite a difference between us and Gaza. If not, that's no problem!

If you can't participate, that's totally fine, but please donate what you can! Folks like you are the ones who keep us going!

I hope this information has been useful in some way. Like I said, I wish I had heard about this group sooner, with how easy it has been to do. I can track my direct impact of what my daily time is doing for folks, and seeing the data be used up a little bit more day by day gives me hope for everyone in Gaza. Thank you for your time.

A woman was fined in France (Lyon) because she was wearing a Kuffiya. The said it was because she was “planning to attend an illegal protest” Except there was no protest… they also mocked her because she hasn’t been in France for a long time so in a stressful situation she used English instead of French.

Now that didn’t surprise me at all cause last week I got fined for the same reason too. Except not only there was no protest but I live in a small town who hasn’t had a protest since 2018 and NEVER had an anti racist protest in its history. (People like me just go to the biggest city in the area for this kind of protests)

But the person who filmed the police got fined too… because they had a WATERMELON PINS. They also said it was for “planning to attend an illegal protest” but again no protest. Getting fined for a fucking watermelon pin.

This is what we mean when we say solidarity with Palestinians is criminalized. This is just a fucking pin. This is Western freedom of speech for y’all.

is there any recourse against a such a fine? not getting my hopes up, I'm guessing the police just gets away with it.

You can contest against the fine once you receive it. Personally that’s what I plan to do for mine.

Here is a link explaining the process to contest such a fine in France.

In the past it happened to me. I may or I may have not been actually attending an illegal protest but the fine happened after the end of that protest I may have attended. So I argued that I wasn’t attending any protest and it worked. They just ignored my letter for a year (which means they dropped the fine).

This time given how much they want to criminalize solidarity with Palestinians I don’t think a simple letter would cut it they most likely want to make an example out of people getting fined and I think some proof like a video could be necessary. The girls I mentioned in my post do have videos but while they weren’t going to a protest and there was no protest planned that ended up not being allowed, it happened in a big city known for its antiracist and pro Palestine protests (as well as its white supremacist militia) so the cops could argue that they planned to go a wild protest…

Long story short there’s ways to contest the fine but it can be long and there’s not guarantee. But honestly if they are willing to pay and can afford it it’s actually worth a shot to complain. They can donate the money instead (135€) and by the time the complain is handled even if the answer is negative they will have their next pay check to pay the fine.

A lot of the restrictions being put on protests in various parts of the EU right now will not stand up to the test of a court room and they're not designed to. They're designed to intimidate people, to provide grounds for arrest, and to get people stuck in long and stressful court procedures, which is energy that they can't spend on something else. From the state's perspective, who cares if these rules get struck down a year down the line? They've already achieved their goal.

This is just one of the endless examples of the states not playing by their own so-called 'rules based order' when it suits them.

Last year during Leiden Canal Pride the cops violently beat members of an anticapitalist LGBTQIA+ group and arrested two of them, for daring to try to hang this banner from a pedestrian bridge. [link]

I don't remember a year in the last decade when the Dutch cops DIDN'T beat up anti-capitalism and anti-racist queers at Pride. It's almost like an annual tradition at this point: Protest for your rights as a queer person at Pride, get beat up by a 'pink' cop, AGAIN.

if you don't do anything else today,

Please have a moment of silence for the people who were killed instead of freed when news of emancipation finally reached the furthest corners of the american south.

have another moment for the ledgers, catalogs, and records that were burned and the homes that were destroyed to hide the presence of very much alive and still enslaved people on dozens of plantations and homesteads across the south for decades after emancipation.

and have a third moment for those who were hunted and killed while fleeing the south to find safety across the border, overseas, in the north and to the west.

black people. light a candle, write a note to those who have passed telling them what you have achieved in spite of the racist and intolerant conditions of this world, feel the warmth of the flame under your hand, say a prayer of rememberance if you are religious, place the note under the candle, and then blow it out.

if you have children, sit them down and tell them anything you know about the life of oldest black person you've ever met. it doesn't have to be your own family. tell them what you know about what life was like for us in the days, years, decades after emancipation. if you don't know much, look it up and learn about it together.

This is Juneteenth.

white people CAN interact with this post. share it, spread it.

USAmericans talk about 9/11 like we were storming the beaches of fucking Normandy. "We were under fucking attack" you were in Minnesota and saw some buildings fall down on TV. Should we tell George Bush? Should we call Good Morning America? Should we evacuate the Applebee's? Chill.

No but for real it's so interesting how 9/11 is culturally remembered as an "attack on the US." We talk about how USAmericans have no reference for what real conflict and war in our country looks like (thanks to how effectively we've exported the necessary violence to maintain the US to everywhere else in the world) and really nothing encapsulates that better than two buildings in one city getting Jenga'd being seen as an attack on the *entire* US, akin to being invaded and occupied by a enemy army. And really, this is what made it so successful for Al Qaeda et al. They knew a limited terrorist attack on 4 targets would have the same psychological impact on USAmericans as being in a state of war. That's one of the fundamental contradictions of the US: it's a country that requires an unfathomable amount of violence to maintain while being hypersensitive - if not outright incomprehending - towards violence committed within its borders (certain kinds of violence anyway). The enemies of the US are aware of this contradiction and can exploit it to great effect.

[image description:

image 1: Text says: commissions for Palestine. there is an image of the artist on their drawing tablet.

image 2: Text says: $1-$5 Lined Chibi. $7 for flat monochrome. $9 flats and rendering. Drawings of Kim Dokja from omniscient reader and the pokemon Deino are used as examples.

image 3: Text says: $15 lined fullbody. +$7 per extra character (up to 3 characters total). The example is a drawing of Lee Jihye from omniscient reader.

image 4: Text says: Comics. $50 for full page or $25 for half. Up to 3 pages. Must provide script. a page of comic titled solitude, starring Kim Dokja and Lee Seolhwa, and a half page of a comic starring Han Sooyoung and Dokja are used as examples.

End ID]

I'm reopening commissions for Palestine. I will draw you something if you donate to any of these (note that gofundmes require you to donate at least 5 of whichever currency the fund is using):

Though I'm focusing on these 4 for these commissions, if you donate to other verified fundraisers for Palestine/funds for people on the ground, or to verified fundraisers for Sudan or Congo, I'll also draw you something.

guidelines/other info:

  • Turnaround of around 1 month for lined chibis, 2 months for fullbodies, and 4-6 months for comics. I will update you as soon as I have a sketch (approx 2 weeks for chibis, 1 month for fullbodies and comic thumbnails), or if there are any delays.
  • Please include a visual reference or detailed text description of the character(s) you want drawn, unless I've drawn them before and you're okay with me going with my design.
  • For comics please provide a script. I can work with prose, or with a description of the page. It doesn't need to be a formal script, but please don't just tell me the characters you want in it and expect me to go from there.
  • I can draw OCs, mechas, and furries.
  • I won't draw anything nsfw, or real people without their permission.
  • personal use only
  • I reserve the right to refuse a commission and may ask you to choose something else. If you want to know in advance if I'll take it, feel free to DM or send an ask.

To get a commission, DM me on this account or email me at desklamprey @ gmail.com with a link to where you donated (if it is from a masterlist, let me know which one also), a screenshot of the receipt of your donation made after this post was made (6/18/24 at around 1 am PST), and the details about your request. please censor any personal information in the receipt.

if you want to commission me for a medium not listed on this post (ex: acrylic paintings, traditionally inked art) contact me with the medium and your request and I'll let you know if I can do it and for how much.

no set amount of slots, but i'll turn off reblogs when commissions are closed

In just eight blocks of sidewalk in quiet neighborhood, walking through the not-quite-rain of a sunshower, today I encountered four missing shoe soles. Little pieces of plastic and rubber, detached from pedestrians' shoes, now lonely on the concrete, with the weeds.

No such thing, really, as a "weed", though. "Weed" is not a botanical term. Instead, describes perceived pests, at the discretion of the observer. At the discretion of the authority. Designated as weed by the one with power over that land. The agronomist, the rancher, the plantation manager. The weed wastes space that could otherwise be given to a monoculture cash crop, an "economically significant" plant. The weed interferes with the productivity of the plot of land. The weed interrupts the extraction. The weed diminishes the value. The weed doesn't belong in this place.

People are made to be weeds, too.

Some cities will designate you as a weed, and then they'll take action to pull you out. They'll uproot you. But it's not always explicit, like "we're outlawing loitering" or "we're outlawing taking a nap in the park" or "we're defunding the library". Sometimes it's quite clever, it's written into the physical landscape. Self-congratulatory "progressive" cities learn to co-opt language, to obscure the violence, to use and abuse space.

Thinking about things you might encounter, you might perceive, after you've been destitute, broken, lived at a homeless shelter, for years. Little signs of other peoples' misery. Indicators of desperation that some might overlook. And the way that environment shapes, and is shaped by, these miseries.

A friend asks "why is there always an unusual amount of scuffed detached missing shoe soles on this particular stretch of sidewalk? There are hardly any homes around here, it's all asphalt and empty lots, so where are all these be-shoed people coming from?" Because even though this is a wide expanse without either home residences or any kind of commercial or recreation space someone would want to visit, these blocks are the straight-line direct path between a low-income apartment complex and the cluster of corporate big box stores, and there's no bus line that runs between the two areas. "But don't the vast majority of customers of shopping malls and box stores drive vehicles, hence the obscenely massive parking lots?" Sure, customers drive, but guess who actually has to work at those places? An underclass of people living at that apartment complex with harsh restrictions and cheap amenities, who can't afford car insurance or who might be too physically disabled to bike. And so that apartment complex is a de facto "company town", the residents are essentially in confinement. It is written into that landscape. It can be read. "Why is there always debris, wrappers, coins, etc. in this particular quiet couple of blocks of the boulevard?" Because these blocks are between a thrift store and a same-day drop-in clinic, so many impoverished people will routinely be walking between these two locations. They attend their appointment, and then have forty-five minutes to kill before the bus comes back around, so why not check out the thrift store? The city and county collaborated and placed all the low-income assistance offices on the far side of town, which conveniently forces the poor and disabled to both stay away from the luxurious downtown district and also to waste their time making a four-hour commute, catching various connecting buses or else riding the bikepath, across the city just to attend a ten-minute-long appointment.

Then this spatial layout, this city's physical environment, will shape the physical body. This violence writes itself into the flesh. The way the denim is chafed and discolored on the left shoulder of someone's jacket from carrying a small backpack around by foot, day after day after day. The way someone's heart rate increases when they see a white and black vehicle in the periphery of their vision, subconsciously recollecting institutionalization and institutional abuse, or fearing what a ticket fee would mean for their budget (they might not be able to afford rent). The way someone develops a painful limp, maybe occasionally depends on a cane, because they had to walk great distances every day to get to work and their shoe sole fell off on the sidewalk, but they can't replace the shoes because their employer is underpaying them, and they're forced to stand all day at work anyway, and they already had some modest nerve damage in their foot because they've been rationing their insulin and can't afford their prescriptions, and federal medical insurance keeps denying them because their physical letters in the mail always show up too late or not at all, and groceries are too expensive so it's hard to get good nutrition to heal, but the diabetic nerve damage has by now damaged their digestive tract too so they have a strictly limited bland diet and can't enjoy the simple pleasure of a home-cooked meal (if they can even afford a home, at this point), and all those "little" miseries add up, and now they're hungry, and in pain, because they were forced to walk kinda funny for a long time over all those decaying sidewalks with all those other weeds.

Eid Mubarak!

Have you found any resources I shared on this blog useful or insightful? Then consider donating to any one of these donation drives below (or all four)!

Reblog and share even outside of tumblr, please!

Would love to get a donation match for each of these GFMs going!!! No screenshots but I'll be donating the equivalent of $20 USD/Euro to each of these campaigns by the end of Eid Al-Adha (5$/day, since Eid is 4 days long).

Donated to all of these! Can anyone donate 5$ to each fundraiser today?

$5 sent to each campaign!

Matched!

Unfortunately, I don't have a credit card, so I could only do those where gfm allowed me to pay using PayPal =(

please match if u can!

matched 🙏🏻

Matched the three that accept paypal.

Thank you OP! Eid Mubarak!

this is vile

STANDING ROCK INDIAN RESERVATION, S.D. — Ray Taken Alive had been fighting for this moment for two years: At his urging, the Standing Rock Sioux Tribal Council was about to take the rare and severe step of banishing a nonprofit organization from the tribe’s land.
The Lakota Language Consortium had promised to preserve the tribe’s native language and had spent years gathering recordings of elders, including Taken Alive’s grandmother, to create a new, standardized Lakota dictionary and textbooks.
But when Taken Alive, 35, asked for copies, he was shocked to learn that the consortium, run by a white man, had copyrighted the language materials, which were based on generations of Lakota tradition. The traditional knowledge gathered from the tribe was now being sold back to it in the form of textbooks. 

[ID: A political cartoon captioned “The U.S. is a democracy. It’s your choice! Vote! Below are two illustrations of people laying on the ground with huge screws in their backs. One is a Phillips, the other a Standard. Choose one. If you don’t vote, one of the above will be chosen for you. /end ID]

Wikipedia editors push offensive language to delegitimize some Native American Tribes

Article Text As Follows:

Wikipedia editors push offensive language to delegitimize some Native American Tribes

By Sherry Robinson

Special to The Independent

ALBUQUERQUE — When Lily Gladstone won a Golden Globe and Oscar nomination for her role in “Killers of the Flower Moon,” the public recognized a Native American actress. But to Wikipedia readers, she is an American actress whose father was Blackfeet and Nez Perce and whose mother was white.

Three long-time editors at the online encyclopedia argued that even though Gladstone grew up on the Blackfeet reservation, she couldn’t be called Native American unless she was an enrolled member of the tribe. When Gladstone’s uncle weighed in to say she was enrolled, they dismissed his comments. She is still, in Wikipedia’s view, “an American actress.”

In recent years, outside of a national debate in Indian Country over fake tribes, a handful of Wikipedia editors have been deciding who is Native American and who isn’t.

Look behind the curtain of the sprawling site and you will find a network of 265,000 volunteer editors writing and editing within a Wiki universe that has its own rules, language, police and courts but no traditional hierarchy.

Wikipedia’s structure allows likeminded editors to work together, but it also permits editors with a bias to advance their agenda. The site has drawn criticism from media and academics for slanted articles on Blacks and Jews. Wikipedia documents its own systemic bias in an article by that name and attributes the problem to too few minority editors. The typical editor, it says, is a white male.

By Wikipedia's definition, the only real tribes are federally recognized; editors of Native American material denigrate state-recognized and unrecognized tribes and seem preoccupied with revealing fake Indians.

The fakes are out there, and they’re a problem. But there’s a big difference between people who invented a Native ancestry and people who have a long, documented heritage.

For this story, aggrieved tribal members didn’t identify themselves because they fear the site’s size and power – it reaches 1.8 billion devices a month – and some editors’ vindictiveness.

Behind the curtain

Wikipedia is transparent about its process. Click on “talk” at the top of each article and you find the (sometimes endless) debates among editors about an article and see the site’s rules in action.

Editors are anonymous because the Wikipedia Foundation has a strong commitment to privacy, says a spokesperson. However, readers don’t know what expertise editors have or whether they’re Native American.

Editors select their subject matter. With experience they can rise in the pecking order until they gain authority to reverse or eliminate the edits of others. They quote the site’s often arcane rules in Wiki-Speak to anyone who disagrees. While Wikipedia espouses objectivity, neutrality and civility, discussions can take the low road.

On Lily Gladstone’s talk page, a newish editor, user name Tsideh (Apache for bird), asked, “What are your sources supporting the idea that Native Americans are only those who are enrolled in a US recognized tribe?”

A Wiki editor, user name ARoseWolf, answered: “A notable subject can make a claim… but you must have that respective tribal nation’s acceptance as verification through enrollment."

Gladstone’s uncle wrote: “I’m a primary source for Ms. Gladstone’s tribal heritage. Her father is my brother. Through our father, we are both enrolled in the Blackfeet Tribe in the USA,” he wrote. “Our mother is enrolled Nez Perce. So Ms. Gladstone is a direct descendant of both Blackfeet and Nez Perce.”

ARoseWolf shot him down. “We can not use primary sources to verify such information and, you, as a claimed family member have a WP:COI which means we need an independent source.”

WP:COI is the Wikipedia rule on confl ict of interest. Wikipedia forbids primary sources, and yet they’re the gold standard for journalists and academics.

Tsideh challenged the position that only enrollment in a recognized tribe “entitles somebody to claim to be a Native American” as an unfounded, minority point of view that Wiki editors didn’t support with a citation or explanation.

ARoseWolf and others chastised Tsideh for violating Wiki rules on bullying, false accusations and arguing Wiki policy. Tsideh countered that Leonardo DiCaprio didn’t have to prove he was an Italian American, but Lily Gladstone had to prove she was a Native American.

As the back and forth continued, ARoseWolf slammed a new editor who "just happened to find this discussion,” a dig that implies one party enlisted another to join the debate. That too is a Wiki violation.

Bohemian Baltimore, another regular, insisted, “If she’s not enrolled, she may be a descendant, but she’s not a Native American.”

Who is Native American?

Terry Campbell, a Navajo born in Tuba City, Arizona, who lives out of state, has been studying Wikipedia for five months, after friends complained about poor treatment in trying to edit Wiki pages.

One friend wanted to add some facts to an article about a tribe. “These changes were rejected by a handful of editors who cited other Wikipedia pages as sources,” he said, “and I thought that was very, very odd.”

A friend citing sources that prove her tribe survived the Indian wars and received state recognition ran up against Wikipedia guidelines on determining Native American identities that were largely crafted by two editors, user names CorbieVreccan and Yuchitown. Wiki editors used the guidelines to reclassify dozens of state-recognized tribes as “heritage organizations” and removed “Native American” from biographies of prominent tribal members or, worse, called them a "self-identified Native American.”

The implication, Campbell explained, is that the tribe no longer exists and that its members are suspect or even “Pretendians.” Wikipedia has a page for that too.

The same group has shaped many articles on Native subjects. Campbell said he combed through references and found they were misrepresented, taken out of context, sourced from far-right academics, or unreliable.

“The scope of this issue is huge,” Campbell said. “It permeates all the Native articles I checked.”

Campbell recognized talking points from what he called a far-right movement in Indian Country intent on erasing state-recognized and unrecognized tribes. (New Mexico has no state-recognized tribes and six unrecognized groups or tribes.)

Some Native Americans and Anglos, he said, believe that Indigenous people outside the circle of federal recognition should be considered non-Native. They also want to prevent members of the disenfranchised groups from selling their art, receiving ancestral remains, accessing disaster relief or re-establishing their homeland.

Outside Indian Country, it’s not generally known that U.S. Indigenous groups live within a caste system based on government recognition, with 574 federally recognized tribes on top, dozens of state-recognized tribes second, and several hundred unrecognized tribes last.

In 2021, Yuchitown wrote, “The overwhelming majority of ‘List of unrecognized tribes in the United States’ are completely illegitimate.”

There are many reasons why groups aren’t recognized. Some avoided the reservation. Some lost their recognition during the termination era. Some were broken up and scattered during the Indian Wars. Some went underground, practicing their culture secretly while passing as Hispanic. Many simply stayed put.

When Wikipedia editors claim that “Native American” is a political status conferred by the U.S. government, that an individual can only be called a “descendent” until their tribe is recognized, they push this narrative, Campbell said. It’s a contradiction of federal Indian law and the United Nations Declaration on the Rights of Indigenous Peoples.

According to the U.S. Department of Justice, “As a general principle, an Indian is a person who is of some degree Indian blood and is recognized as an Indian by a Tribe and/or the United States. No single federal or tribal criterion establishes a person’s identity as an Indian. Government agencies use differing criteria to determine eligibility for programs and services. Tribes also have varying eligibility criteria for membership.”

Extreme points of view

Campbell has contributed to a lengthy report, as yet unpublished, that identifies biased editors. They include Yuchitown, CorbieVreccan, ARoseWolf, Indigenous girl and Bohemian Baltimore.

“It was like a tree with many interconnecting branches that had been created over time by the same small group of people pushing extreme points of view,” Campbell said.

Initially the group made changes slowly, he said, “but they started pursuing their agenda aggressively after November, when state-recognized tribes retained their voting rights in the National Congress of American Indians (NCAI). Essentially, after the movement to delegitimize state-recognized tribes failed officially, the key players doubled down on altering and controlling the flow of information about Native Americans through Wikipedia.”

Campbell observed widespread violations of Wikipedia standards: “I found evidence that they blatantly misquoted and misrepresented sources to push extremist political beliefs; teamed up to manipulate the consensus system by voting in blocks; exploited Wikipedia rules, such as conflict of interest, to block outside editors from making changes to Native-related pages; excessively cited opinion pieces from fringe political figures, including those accused of racism and anti-semitism; blocked the use of legitimate primary and secondary sources that contradict their extremists beliefs, which violates Wikipedia’s rule against information suppression; posted originally researched, politically motivated essays instead of well-sourced articles; and harassed and defamed Native American tribes and living Native American people.”

Reacting in February to an early draft of the report posted on Google, the editors were incensed that anybody would voice complaints “off-Wiki.” ARoseWolf wrote that “we have been attacked, threatened with legal action and had misinformation/ false claims spread against us.” She and Yuchitown denied being part of a conspiracy against tribes or organizations and said they were just following Wiki rules. Yuchitown accused critics of being “meat puppets” of a person who objected to some Native content and enlisted others to back them up. In WikiSpeak this is meat puppetry.

“Volunteers on Wikipedia vigilantly defend against information that does not meet the site’s requirements,” the Wikipedia spokeswoman wrote. “These volunteers regularly review a feed of real-time edits to quickly address problematic changes; bots spot and revert many common forms of negative behavior on the site; and volunteer administrators (trusted Wikipedia volunteers with advanced permissions to protect Wikipedia) further investigate and address negative behavior. When a user repeatedly violates Wikipedia policies, Wikipedia administrators can take disciplinary action and block them from further editing.”

Inaccurate and insulting

In 2006, Wikipedia established the WikiProject Indigenous Peoples of North America to improve its Native-related content of 14,000 articles and more than 37,000 pages.

Recently, a hot topic on the project’s talk page was a proposal to change a category name from “unrecognized tribes” to “organizations that self-identify.”

On April 15 Melissa Harding Ferretti, chairwoman of the Herring Pond Wampanoag Tribe in Massachusetts, wrote, “The proposed renaming of the category on Wikipedia is not only inaccurate… but also insulting.”

Ferretti is one of the few Natives to take on Wiki editors openly.

Herring Pond was originally listed with other Wampanoag tribes. In 2022 Yuchitown stripped “state-recognized” from the page, even though the state Commission of Indian Affairs regularly engages with them. Last year Yuchitown created a separate page for Herring Pond. Wiki editors resisted attempts to make changes or corrections.

After Wikipedia called Herring Pond a “cultural heritage group" and a nonprofi t that "claims" to descend from Wampanoags, Ferretti wrote in a Wiki discussion, “There is no claim, it’s a fact! Might I add, nonprofit status was imposed upon Tribal nations in the ‘90s because we didn’t have our federal recognition yet.”

Her tribe has a well-documented history. “We still have care and custody of our sacred places, burial grounds and our 1838 Meetinghouse, one of three built for the Tribe after the arrival of the colonizers. Our continuous presence and stewardship of these lands are recognized by historical records, deeds and treaties.”

Ferretti wrote that tribes without federal recognition already face significant hurdles to gain recognition, "and being labeled as 'self-identified' can add to these challenges by casting doubt on our legitimacy.” Mislabeling unrecognized tribes “can lead to the spread of hate, misinformation and further marginalization.”

Some Wiki editors agreed. One wrote that “there are strong negative connotations to saying someone who is Native 'self identifies,' because the inference is that they are Native in name only or falsely claiming to be Native. A change like this will impact countless articles…” Bohemian Baltimore, ARoseWolf and Yuchitown insisted there were no negative connotations. They opposed calling an unrecognized group a tribe because it legitimized groups with unverified claims. ARoseWolf said, “If they had proof of their connection to the original people they would have gotten federal recognition.”

This is a frequent refrain among the insiders, who apparently think the application process is a slam dunk instead of the long, difficult, expensive journey it is.

Yuchitown noted that “all of the editors who actively contribute to and improve Native American topics on Wikipedia have voted to support the renaming.” It’s a remarkable declaration that he and his allies act in concert.

The insiders took even stronger action against Lipan Apaches in Texas.

Late in 2022, Yuchitown changed the entry of the Lipan Apache Tribe of Texas to say that NCAI recognizes the tribe as state-recognized but the National Conference of State Legislatures (NCSL) does not. In fact, NCSL took down its web page listing federal and state-recognized tribes because it couldn’t verify the accuracy.

In boilerplate that appears on all the Texas unrecognized tribes’ websites, Yuchitown said Texas has no legal mechanism to recognize tribes, citing an online article that in turn cites the discredited NCSL web page.

In 2022, a tribal member and Yuchitown fought back and forth, reversing each other’s edits. In WikiSpeak, it was edit warring. The tribal member informed Yuchitown that the NCSL page he quoted no longer existed. CorbieVreccan told the member she was up against “two experienced editors,” and Yuchitown accused her of conflict of interest and edit warring. His fellow travelers demanded to know if she had an official position with the tribe. She didn’t.

ARoseWolf wrote, “As Wikipedia is not a state or government-controlled entity it can make up its own rules for what content is allowed on its platform.”

The Wikimedia spokeswoman says that in some extreme cases the foundation relies on a trust and safety team that will investigate and may also take action.

Campbell wrote in the report that many Native American communities and people “have been targeted by the small group of propagandists in this complaint… And the thousands of people who make these communities have been slandered and assaulted on Wikipedia through the actions of these propagandists.”

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