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The Fëanorians Send Their Regards

@lintamande / lintamande.tumblr.com

Tolkien commentary, analysis, and criticism from one of those people way too invested in the life choices of dead Elves.
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not idle in grief

(request for Xylem on Patreon)

I danced around it for months, afraid that he would shatter if I said it, afraid that it would become true if I said it, afraid of course that it had been true since the beginning of time.

“We can’t kill a Vala.”

He did not shatter. If the fangs of fate snapped closed around us they did so very gently; the air didn’t move.

“We need to kill a Vala,” he said. 

“Yes. And we can’t.”

He stood up, shrugged a cloak around his shoulders, and stepped outside. I had all but interpreted it as a dismissal, but then he said impatiently, “well, are you coming?”

So I came.

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the valiant never taste of death but once

Three people had died so far. The first had fallen in a climbing accident on the south face into an ugly crevice three hundred meters deep. They’d tried a rescue. They’d tried for two weeks, even after she’d stopped screaming. The second and third had been on a scouting trip that had been caught in a terrible storm. The rest of the scouting group had not even realized they were missing members until they stumbled, blinded and dying, into camp. Arakáno had been on that trip. He had not laughed since, and worked twice as hard.  Three people had died so far and they kept going, kept scouting, kept hunting, kept digging. It felt wrong. Death felt like the sort of thing that should drag the stars to a halt in the sky. A life – a whole person, all those memories and fickle preferences and inside jokes and daring dreams – how could the world march on, after that? At least Finwë’s death had accompanied the end of the world. Every death ought to. 

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silmaril

For the last few months @luminousalicorn and I have been writing Silmaril, a series of interconnected collaborative Silmarillion fanfics. Uh, if ‘Silmarillion fanfics’ is very loosely defined. There’s a space AU. There’s an Animorphs AU. There’s a Hogwarts AU (set in 1802!). There’s a grimdark Game-of-Thrones-parody AU. There’s a PMMM crossover and a genderswapped!MCU crossover and a small Fëanor who runs away from home and ends up in Star Trek (he’s the most well-adjusted Fëanor by a long shot.)

Writing Silmaril has been a ton of fun, and it has also been really clarifying about the way I think about, and write about, the Silmarillion in general.

In my fic here I like to take full advantage of all of the ambiguity Tolkien leaves in the text: he didn’t bother specifying when and how someone died? That’ll be an in-universe problem: it was politically contentious, witnesses had incentives to lie, historians couldn’t have interviewed anyone who was there. Where I can, I reconcile: I draw out how both versions of events which Tolkien considered could have taken hold as narratives. I leave the truth up in the air.

In collaborative fiction you can’t do that. 

How does the oath work? What’s at the edge of the world? People will go and check, so I had to decide. Can nukes kill Melkor? I had to make up my mind about that too (but I’m not telling; it’d be a spoiler). I like to leave it super ambiguous whether Maedhros and Fingon are dating, because they’re rarely the central focus of my stories and it’s fun to draw a relationship that is convincing from whatever angle you bring to it. In Silmaril they’re on screen far too much for ambiguity to be the most interesting take on them. (They’re totally dating. It’s not totally healthy.) 

LACE implies, but doesn’t technically say, that for Elves sex is marriage. Is that true? Usually I don’t need to know that. I need to know whether my characters believe it, but it almost doesn’t matter whether they’re right. But throw the world up against another one, and someone will certainly go check if that’s really how it works. (In Silmaril, Elf marriage is expectation-controlled; some societies believe that certain acts constitute marriage, and so in those societies they do, usually to destructive effect.)

 The Silmarillion is deliberately a collection of myths, a historical work, unreliable on its own subject matter, a blurring of legend and truth. Landing on it and running some experiments demands a wholly different angle on it. It has been amazingly fun, and I’m going to keep doing it, but I don’t think I want to borrow all the pieces for my writing where I’m less constrained. 

And there are some things that I get away with in Silmaril that I think would be bad writing without the crossover conceit; I’m more comfortable writing characters who are unreflectively racist, homophobic, sexist, gender essentialist, etc. (not to mention mass murderers) when there are other characters to call them out on it. I’m not confident enough in my ability as a writer to do that when there’s no one around in the story to disagree. And, like, I find the ‘sex is marriage’ thing gross and terrible, and have no interest in writing it except in contrast to societies that don’t have it. (But in that context it’s fascinating.)

Silmaril contains war and war crimes, occasional explicit content, and descriptions of Angband which some readers told me were even more horrifying than expected.

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just you wait

being brilliant in mind and swift in action she ahd early absorbed all of what she was capable of the teaching which the Valar thought fit to give the Eldar... “You know,” my father said to me a hundred years ago, “there’s a way that some of the Ñoldor err. They think every problem in the world can be solved with enough cleverness. And they set themselves to solving it with a diligence and creativity that would be commendable – if not for the fact that not every obstacle in the world can be outsmarted.”

He might have been talking about his brother. He might have been talking about me. He might just have been talking, he does that. Either way I remember the moment, because I profoundly disagreed with him then and I still do now. 

Every obstacle in the world can be outsmarted, if you’re really genuinely smart. 

I took my masterwork examinations in mathematics in the late spring of 1399, at the age of 37. They had to build a special podium, as I was still not half-grown and too young to see over the normal one. I was not the youngest to receive a masterwork – that would be my uncle.

I was the youngest to receive my second, in 1406, in history, and the first to have three by the time I came of age.  I’d have had it a year sooner if I hadn’t focused on athletics because I was finally tall enough to have a shot in the annual running games and I wanted to win that before  my majority put me in the same bracket as men who had a thousand years on me. The third one was in chemistry.

“What are you chasing?” Angaráto asked me when I asked him what he advised I take on as my fourth.

If most people had asked that I’d have told them to shut up and go join the orcs in Utumno, so elaborately they wouldn’t realize that was what I’d said. Because most people followed that up with “you’re a beautiful young woman, there’s a lot more to life than learning” or the more straightforward “your father married at your age” or the abominable “it’s unbecoming of a princess…”

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so I’m really far from being a member of Beren’s fan club (pointlessly. escalating. the. Dwarf-Sindar war. by ambushing and slaughtering fleeing people.) but I really disagree with the character interpretation that it was abusive or manipulative of him to recruit Finrod for the Silmaril quest.

Like, yes, if someone has taken an oath that forces them to do whatever you ask of them, asking them to betray their other obligations and walk to certain death is a deeply wrong thing to do. The fact you’re also planning to walk to certain death doesn’t make it okay. But that’s not at all what’s going on here.

Finrod’s oath to Barahir was an oath of “abiding friendship and aid in every need to Barahir and all his kin”. It did not obligate him to do whatever Beren asked. He could have chosen to, say, convince Thingol to let the marriage happen, or give the newlyweds land in Nargothrond, or talk Beren out of the quest, or aid and supply Beren on the quest while advising against it. Finrod chose to accept the quest and go with Beren, but the oath definitely didn’t oblige him to do that and so Beren can’t be said to have coerced him into it. Even if we go with an interpretation of Tolkien’s world where oaths are impossible to break, the idea that Beren has the balance of power in this relationship is wrong. 

But once Beren realized the magnitude of what Finrod was sacrificing to help him, shouldn’t he have reconsidered and come up with a plan that didn’t throw Finrod and Finrod’s loyalists’ lives away? No! Because he had absolutely no way of knowing that was what they were doing! He knows the enemy is scary, but he’s gone toe-to-toe with it a thousand times and is still alive. I don’t think he realizes that they’re walking into their graves for him. I actually expect Finrod would have tried to keep that from him. And Finrod has a plan that sounds plausible (what does Beren know about the capabilities of Elves?) 

Beren is new to having other people around, to having obligations, to the ways people interact with each other. He’s been through hell a dozen times over. It’s simply not plausible that he understood the dynamics of what happened in Nargothrond well enough for it to make any sense to blame him for worsening it, or for sticking with his plan once people told him what it would cost them. Does he have a bad understanding of the world? Yes. Is his continued adherence to the quest (especially later, when he runs away from Lúthien to finish it), at enormous risk to the lives of the people who keep trying to protect him, a major character flaw? Yes!

But he didn’t manipulate the people who died for him. They made their own terrible life choices all by themselves.

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Anonymous asked:

Sorry if this is a stupid question, but; you've said that Finarfin "gave his kids Telerin names". Sadly, the only thing about this I can find is in HoME vol. 12 where it says that he gave specifically Finrod and Angrod Telerin names, and so now I'm unsure what language Nerwen and Ambaráto is supposed to be in. tolkiengateway says they're /all/ quenya, but there's often mistakes on that site. And what does Ambaráto mean? Some say "High Champion" others "Champion of Doom" so now I'm confused :(

This is definitely not a stupid question. 

The passage in question, from HoME XII page 350:

The children of Finarfin. These were named: FindarátoIngoldo; Angaráto; Aikanáro; and Nerwende Artanis, surnamed Alatáriel. The wife of Angarato was named Eldalótë,and his son Artaher. The most renowned of these were the firstand the fourth (the only daughter), and only of these two are themother-names remembered. The names of Sindarin form bywhich they were usually called in later song and legend wereFinrod, Angrod (with wife Edellos and son Arothir), Aegnor,and Galadriel.

So this is a mess, and it’s a mess because it’s from the very late reenvisioning of this family which Chris Tolkien (imo wisely) kept out of the Silm. “Nerwendë Artanis, surnamed Alatáriel” is Galadriel; Alatáriel is the Telerin version of Galadriel, and this is the infamous version where Celeborn is Telerin  Teleporno. This is also the version where Orodreth is Angrod’s son and named Artaher(Q) Sindarinizing to Arothir. Also Edellos is usually written Edhellos. 

The names Findaráto and Angaráto were Telerin in form (forFinarfin spoke the language of his wife’s people); and theyproved easy to render into Sindarin in form and sense, becauseof the close relationship of the Telerin of Aman to the languageof their kin, the Sindar of Beleriand, in spite of the great changesthat it had undergone in Middle-earth. (Artafinde and Artangawould have been their more natural Quenya forms, arta- theequivalent of arata- preceding, as in Artanis and Artaher.)(43) Theorder of the elements in compounds, especially personal names,remained fairly free in all three Eldarin languages; but Quenyapreferred the (older) order in which adjectival stems preceded,while in Telerin and Sindarin the adjectival elements often wereplaced second, especially in later-formed names, according tothe usual placing of adjectives in the ordinary speech of thoselanguages. In names however that ended in old words referringto status, rank, profession, race or kindred and so on the adjec-tival element still in Sindarin, following ancient models, mightbe placed first. Quenya Artaher (stem artaher-) ‘noble lord’ wascorrectly Sindarized as Arothir.

So Findaráto is definitely Telerin, and the identifying features are the ‘arata’ and the element ordering; if it were Quenya it would have been Artafindë. (What the hell are the Nolofinweans, all of whom use the supposedly-Telerin element ordering, doing? I don’t know). Angaráto is also Telerin: if it were Quenya it would be Artanga.

Aikanáro was called by his father Ambaráto. The Sindarinform of this would have been Amrod; but to distinguish thisfrom Angrod, and also because he preferred it, he used hismother-name (44) (which was however given in Quenya and notTelerin form).

So Arafinwë gave Aegnor a Telerin name as well, but Eärwen gave him a Quenya one, and he went by that. I know that Tolkien literally just said last paragraph that only Finrod and Galadriel’s mother names survived, and we don’t know Angrod and Aegnor’s, but here he explicitly gives Aikanáro as the mother name so I’m inclined to take that version. 

Recall from the Shibboleth that “Ambarto”, Fëanor’s gloss on Nerdanel’s “Umbarto”, meant “exalted”, so seems to me like “exalted champion” or “exalted lord” are good translations of Ambaráto. The “doom” translation might be someone who is confused by the Fëanorian Umbarto/Ambarto thing? Umbaráto would mean “Doomed Champion” or “Champion of Doom” or something.

Artanis is definitely Quenya. 

In summary: 

Father name   Mothername       Sindarinization

Findaráto (T)      Ingoldo (Q)            FinrodAngaráto (T)       ?????                   AngrodAmbaráto (T)      Aikanáro (Q)         AegnorArtanis   (Q)        Nerwen(dë) (Q)    Galadriel (possibly from (T) Alatáriel)

though Galadriel is only from Alatáriel if you go with the Teleporno backstory, which you shouldn’t; the only thing it has going for it is the euphoniousness of Alatáriel as a word.

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so I was thinking yesterday about Maedhros and Maglor’s final recorded conversation, in which they debate whether to make a suicidal attack for the Silmarils or turn themselves in.

the striking thing about that conversation is that Maglor has the much stronger argument. “‘If none can release us,then indeed the Everlasting Darkness shall be our lot, whether we keep our oath or break it; but less evil shall we do in the breaking.’ Yet he yielded at last to the will of Maedhros,..

and it’s like: why? if the Everlasting Darkness didn’t move him, if he was resigned to eternal damnation already, if Maedhros’s plan was rather obviously death-by-host-of-Valinor and Maedhros doesn’t even seem to have said anything to justify it, what persuaded Maglor?

but now I think there’s an obvious answer: Maedhros didn’t say this - probably wouldn’t ever have said this - but he was unwilling to be taken prisoner. By anyone, under any circumstances. He’d much rather die than be chained up again, for any reason, and so turning himself in was never ever an option, and as soon as Maglor realized that of course he stopped asking.

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Khuzdul (Part 2)

These are two different questions, but since my answer for both comes from the same passage in the appendices, I’m answering them together. About Khuzdul, and the use of it by the dwarves, Tolkien says:

Yet in secret (a secret which unlike the Elves, they did not willingly unlock, even to their friends) they used their own strange tongue, changed little by the years; for it had become a tongue of lore rather than a cradle-speech, and they tended it and guarded it as a treasure of the past.  Few of other races have succeeded in learning it.  In this history it appears only in such place-names as Gimli revealed to his companions; and in the battle-cry which he uttered in the siege of the Hornburg.  That at least was not secret, and had been heard on many a field since the world was young.  Baruk Khazad!  Khazad-aimenu! ’Axes of the Dwarves!  The Dwarves are upon you!’

The two bolded parts are the important bits in answering your questions. As for when dwarves learned Khuzdul, I’ve got to say right off the bat that I don’t think there is an “official” answer to this - Tolkien wrote so little about Khuzdul (and, honestly, the dwarves in general), that I really don’t know for sure when they learned Khuzdul. I’m tempted to say that they would have learned it from birth (it being such an important part of their culture,) but this passage makes me question that impulse. Tolkien says that Khuzdul was “a tongue of lore rather than a cradle-speech”, which implies to me that it wasn’t used as much as a day-to-day language, but rather was saved for important events. In the end, I think the debate could go either way, so I’d say believe whichever version you like more. :)

As for Aragorn learning Khuzdul - I like this thought, and if this scene occurred in the book, I’d say that you were probably right. But, since this whole exchange happens only in the movie version, and Tolkien was very clear about Khuzdul being a language that the dwarves worked to keep secret from other races, I think it’s actually not very likely, unfortunately. He says right here that dwarves didn’t teach Khuzdul to other people, “even to their friends.” And I haven’t read anything to suggest that Aragorn had dwarvish friends before Gimli, so I don’t think it likely. 

Now, I wouldn’t be all that surprised if Elrond could speak Khuzdul (the dwarves weren’t quite so secretive about their language in the First Age, and there are mentions of some Noldorin elves learning the language to study it. Elrond being such a loremaster, it’s possible he studied the language as well.) Assuming that he does speak Khuzdul, I suppose it is possible that he might have taught Aragorn a little bit of it (though Tolkien also mentions that the men of the First Age that the dwarves originally tried to teach Khuzdul too had a lot of difficulty picking up the language, so I wouldn’t think that Aragorn was too proficient.) So it’s possible - though improbable - that Aragorn would understand Gimli’s insult because of that. More likely, though, I think he could just tell that it was an insult based on Gimli’s tone of voice.

SOURCES: LOTR, LOTR Appendix F, History of Middle Earth vol. 12 (“Of Dwarves and Men”), The Silmarillion

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lintamande

Elrond learning Khuzdul in the First Age doesn’t really make much sense, unless you’re thinking Maglor spoke it? It’s true that Dwarves got along better with Elves in the First Age, and that a few Elves learned Khuzdul then (Curufin certainly, probably Celebrimbor, probably Eöl) but that was before the Sindar retaliated for Thingol’s death by killing every Dwarf within Doriath’s borders, and the Dwarves retaliated for that by sacking Menegroth, and Beren retaliated for that by ambushing and killing all the Dwarves of Nogrod, and all of that was before Elrond was born. I can’t imagine Khuzdul spoken at Sirion: all Dwarves were hated by the Sindar by that point, and anyone who knew it probably kept quiet about that.

In the Second Age one assumes that the most trusted of the Noldor of Ost-in-Edhil learned it, but Elrond never lived there, and very very few of them survived its fall. I don’t imagine Elrond as ever prejudiced against Dwarves, but it seems like they mostly taught their language to those with whom they had a close working relationship, and he doesn’t seem to have ever been positioned (geographically or in terms of skills) to have that. If anything I can imagine them being less inclined to teach it to someone whose interest is entirely academic/historical rather than creative/personal.

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I was talking with someone the other day who asked why Elves never invented gunpowder weapons. 

(The Doylist reason is that Tolkien hated industrialization and technology; there’s a reason literally all his villains are ex-Maiar of Aulë or else unusually engineering-inclined. Elves were supposed to be Good, in general, and therefore wouldn’t have used modern weaponry, the horrors of which Tolkien had seen firsthand. Though in fairness to him, he does not seem to have been under the impression that the wars of Beleriand had any less staggering a human cost for being fought with sword and bow.)

But there’s a reason that only depends on in-universe information, and I actually think it’s kind of interesting. 

Longbows were much better weapons than early guns. They had a much higher firing rate, they were more accurate (especially over long distances), and they were much easier to manufacture and supply. The reason guns swiftly took over as the weapon of choice was because longbows required a lot of skill and training to use properly, and when Europe was raising (mostly civilian) armies for its wars, they didn’t have time to train recruits into expert archers. Anyone can use a gun. So guns, despite their inferiority, took over. (Armor was also more effective against arrows than bullets, but I don’t think orcs were armored, so it’s hard to imagine this consideration coming into play in Middle-earth.)

Once guns were the weapon of choice there were, of course, lots of resources on all sides dedicated to refining and enhancing them. It took a long time. I looked up estimates of when a gun that was significantly better than a bow was first produced, and found estimates between 1837 and 1860 - so, more than two hundred years after everyone switched to guns. 

Developing weapons that are quick to teach to a mostly unskilled civilian force isn’t a problem that Elves would have had, I don’t think. They seem to learn things faster than we do, they live forever (and had rather few children in Beleriand) and they’re stronger, which is one of the major constraints on using a bow. Certainly there wouldn’t have been any significant advantage to guns until they started allying with or making vassals of the tribes of Men - and once that began to happen, we were less than two hundred years from the bitter end. Even if the Elves had immediately recognized the need for unskilled ranged weapons, and set to working on them, they would have run out of time long before inventing anything that paralleled the weapons they were already using. 

And without Men as allies, it’s not clear they ever would have developed guns. Two hundred years of research and development is a lot to put into a type of weaponry that’s strictly inferior in every way to what you’re already doing. The deadliest weapons of our time might never have come around in a world that had an endless supply of skilled archers. (And in a world where Elves and Men were at odds for some reason, Men would have switched to gunpowder weaponry while Elves stuck with what worked - only, three hundred years later, to be unpleasantly surprised when the first machine guns were developed.) 

At least in the First Age, Tolkien’s preference to keep his good guys to older weapons seems quite justified. Good luck explaining why Dwarves don’t have artillery, though.

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Anonymous asked:

Maedhros, Maglor, Peredhil twins; let me tell you what I wish I'd known

The call of the arriving host danced in the air; it made stone tremble and animals frolic; it carried like the winds themselves. It would be heard, Elrond knew when he heard it, as far as the Dwarven kingdoms in the east. It would be heard in Angband itself. It lingered in the air in a way even Maglor’s voice did not. Though perhaps that was merely because Maglor had no joyous message to carry his words through the air. Perhaps Maglor, once upon a time, could have sung like an approaching host of gods.

The twins were fourteen. They were almost the height of men, but it was a height they had not yet grown into. Elrond’s voice cracked, sometimes, when he sung; Elros’s didn’t, yet, but he at last had the half-inch of height on Elrond he’d insisted on since he was five. In the eyes of the Elves around them, the shattered remnant of Maedhros and Maglor’s following, they were children  careening rapidly towards a death of old age. It would have disconcerted them, had they known anything different. 

That evening they requested an audience with Maedhros and Maglor. This was, of course, unnecessary; they ate together most nights, and while Maedhros was not always present (and, even when present, was not always present), he would not miss tonight, not with the call of an army lingering on the air. When people were expecting things of Maedhros he was always able to pull himself out of the nightmares he walked in to say and do what they expected. (This was, of course, part of why it was so cruel that all the world, these days, expected a monster.)

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AU I desperately want to read but am very much the wrong person to write:

Morgoth doesn’t steal the Silmarils after the Darkening, just leaves for Middle-earth. It’s the Teleri who want to go to Middle-earth and fight him, because it’s their family - Olwë’s brother - who are going to die if no help comes. They need the Silmarils to have any chance of winning (I always figured that the Silmarils could be used to bind Morgoth or something, and thus the obsession with recovering them) and Fëanor, of course, refuses, and Galadriel decides to steal them anyway, and of course disaster ensues and they are banished but they meet a much warmer welcome on the opposite shore. There’s no Oath. Their aim is to protect people, and it changes their tactics, but ultimately they’re all doomed for the same reasons (though Aegnor/Andreth works out this time, because Aegnor has a completely different perspective on a lot of stuff).

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lethriloth

Hey folks,

Next semester I’m running a campaign which I’m trying to give a strong 2nd-age Tolkien feel.  I’m currently running into mechanical woes, because I want players to have the option to play Men without having to play second-fiddle to the elves in the party, while also keeping the Tolkien feel.

If anyone has suggestions for things to give to Men to put them on even footing, that would be appreciated. Alternately, negative traits to give to elves.

My fallback plan is make all players mechanically similar and say “Well, the Men in the party are exceptional Men, but the elves are just average Elves”.

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lintamande

I’ve been thinking about how to do this as well.

Some possibilities (not all of these are exactly Tolkien-canon, of course, but I think they’re mostly Tolkien-aesthetic)

Elves cannot handle being imprisoned; they lose health and go catatonic pretty rapidly.

Elves cannot reliably think in terms of linear time, or accomplish things in a predictable amount of time; they might be entirely incapable of making plans on the scale of hours or days, or trying to do anything artistic/communicative/healing might unexpectedly take eight times as long as it should

Elves are very very reluctant to give their word and, if they do, cannot break it; throw some cultures at them that routinely demand oaths for safe passage through their territory, or even enforceable contracts, and your Elves might be very unhappy.

Elves are fundamentally more visible to the forces of evil (sort of related to the reasons Glorfindel or Elrond couldn’t have accompanied the fellowship?) and can’t travel unnoticed by them.

Elves are unusually vulnerable to psychological/mental attacks (I don’t know if that’s even a thing in the system you’re using).

Elves abhor injury and disfigurement and take a very long time to cope with anything that happens to them that leaves them with lasting injuries.

Elves come across as frightening, inhuman, and arrogant, with associated penalties to diplomacy (except among anyone sufficiently unfamiliar with them that they’ll effectively worship them, which creates its own problems). Also lots and lots of people hate them for legitimate historical reasons; if you’re going with Second Age, you can have your Dwarves loathe your wood-elves loathe your high-elves loathe the deities themselves, which is a pretty significant problem. 

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the valiant never taste of death but once

act ii.

They ventured out, in that first month, only a few hundred yards onto the Ice. People were going to die – Findekáno knew it, Nolofinwë knew it, the host now dug in on the shores of Araman knew it very well. But no one has died yet, and in a way it paralyzed them, waiting for it. They inched along the sheer ice faces and rolled logs across to test where it can bear the weight and were painstakingly, excruciatingly, careful. 

Climbing the ice was not in fact particularly difficult – not as difficult as Findekáno had imagined it, certainly. They had broken down the wagons into thick ice picks. You lit a fire at the bottom of a cliff and left the ice picks in it, to absorb the heat, so later they would slide like butter into their positions on the cliff. You stood there and held them, heat eating its way through your mittens and hand, and waited for the ice to freeze again around your new addition. And then you climbed down, grabbed another, climbed up, did it again. They were testing the best pick shapes and the best distances; the cliffs on the lip of Araman were studded with climbing holds, and with climbers.

“At this rate -” Findekáno said to his father -

“It would take us ten Years,” his father said grimly. “We won’t proceed at this rate, we learn more every day.”

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the valiant never taste of death but once

@emilyenrose was my 1500th follower and so gets a fic of her choosing; she asked for something with Fingon. This is a complement to and one man, in his time, plays many parts; it covers the same time period but the other host.

                                                           act i.

Elves could see eight colors, depending how you counted them. A prism split them, always in the same order: on one side the far-red that hot things gave off, the color of living things in Endorë’s dark. Then red, then orange, then yellow, then green, blue, violet, then true-purple. Flowers were often true-purple because bees could see it best.

That these were the only colors the Elves could see had been unknown to Aulë until the Noldor had advanced the study of light far enough to describe it, and then it had been a source of delight and astonishment to him. To Aulë there were a thousand colors visible when a prism split, hundreds to the side of far-red and hundreds on the other side of true-purple, colors that the stars spoke, colors that the Eldar could not see. The  range of light that Elven eyes captured was just a tiny sliver of the true thing; the whole was vast beyond comprehension.

It was dark now, and the only color was the far-red of shivering Elven bodies and the distant pinpricks of cold and unforgiving stars. The fire on the opposite shore had long since burned down and out. Findekáno had not moved since it had, but in the long night his thoughts had already hit all their notes - grief, anguish, hatred, betrayal - and now circled idly around this, around colors.

His skin was going grey with cold, but that barely registered. His breath kept clouding his view, then dissipating in Araman’s harsh winds; every time he imagined he would see something different on the other shore. Every time he saw nothing at all. 

Even if they now regretted it, which they assuredly did not, what would he see? It was too late. The ships had burned.

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lintamande

The only information we have on Elven childhood and maturation comes from Laws and Customs of the Eldar (Histories of Middle-earth Volume X).

For at the end of the third year mortal children began to outstrip the Elves, hastening on to a full stature while the Elves lingered in the first spring of childhood. Children of Men might reach their full height while Eldar of the same age were still in body like to mortals of no more than seven years. Not until the fiftieth year did the Eldar attain the stature and shape in which their lives would after- wards endure, and for some a hundred years would pass before they were full-grown.

In other words, Elves grow almost as quickly as Men until their third birthday and then slow dramatically. They look seven when Men are reaching adulthood. They come of age at fifty but often aren’t fully grown until 100 - so fifty might be the human equivalent of 17 or 18, when adolescents come of age in most societies, while 100 is the equivalent of 25, when the human brain actually finishes maturing. Then, of course, Elves cease to grow altogether. Now it’d be really useful to have a graph showing Elven ages versus the comparable human maturities, so ‘thirty-five-year-old Elf’ actually means something. And if we just connect the dots between our data points, we get a really ugly and uneven growth pattern. We want something that starts fast and then levels out, eventually becoming asymptotic (no matter how long they live, Elves will never reach the physical age of a human 30-year-old). 

The obvious solution is a logistic curve, usually used in population growth and resource saturation models. I had to modify it a little bit to manage the fact that Elves grow at the same rate as Men for the first three years of their lives (that’s the ugly little start to the curve there), but from three forward Tolkien’s statements on Elven aging can be perfectly modeling by a logistic function. I set the asymptote at 27: no matter how long an Elf lives, their body will never mature past the physical age of a human 27-year-old. At 18, 19, or 20 years old, an Elf will look 7. At fifty, they’ll be 18. At 100, 26. Just like Tolkien specified, sort of.

So now we can answer all the urgent questions of the legendarium. Maeglin was 12 when Eöl named him; how old is the human equivalent? About five and a half. In the Annals of Aman Fëanor is 16 when his father remarries: what is the equivalent? Six and three-quarters. 

In my timeline for the birth of the Finwean grandchildren, Maedhros is forty when Fingon is born: what does that translate to? 14 and a half. What age-equivalent are Galadriel’s big brothers when she’s born? Twenty-one, fifteen, and nine respectively. 

The second, zoomed-in graph doesn’t show the curve well but it makes it easy to find age-equivalents yourself.

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magicbunni

I am embarrassed to admit I can’t seem to find a copy of “Laws and Customs of the Eldar“. <cries>

I hosted it here for you; it’s pretty long, but the relevant bits about Elven aging and maturation are first.

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