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Asian History

@asianhistory / asianhistory.tumblr.com

Everything about Asian History. kofiwidget2.init('Support Asian History', '#46b798', 'A675YBX');kofiwidget2.draw();
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Netsuke of Two Male Figures Date: 19th century, Japan. Medium: Ivory

And “Pop Netsuke (Anger)” available on Redbubble as shirts, prints, journals, or anything else, if you’d like one of your own or to support Asian History!

The above is a katabori netsuke, or a “sculpture” netsuke. Netsuke are Japanese in origin, and provided people with a unique way to combine function and fashion:
The traditional form of Japanese dress, the kimono, had no pockets. Women would tuck small personal items into their sleeves, but men suspended their tobacco pouches, pipes, purses, writing implements, and other items of daily use on a silk cord passed behind their obi(sash). These hanging objects are called sagemono. The netsuke was attached to the other end of the cord preventing the cord from slipping through the obi. A sliding bead (ojime) was strung on the cord between the netsuke and the sagemono to allow the opening and closing of the sagemono.
The entire ensemble was then worn, at the waist, and functioned as a sort of removable external pocket. All three objects (netsuke, ojime and the different types of sagemono) were often beautifully decorated with elaborate carving, lacquer work, or inlays of rare and exotic materials. Subjects portrayed in netsuke include naturally found objects, plants and animals, legends and legendary heroes, myths and mystical beasts, gods and religious symbols, daily activities, and myriad other themes.
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Netsuke of Two Male Figures Date: 19th century, Japan. Medium: Ivory

And “Pop Netsuke (Anger)” available on Redbubble as shirts, prints, journals, or anything else, if you’d like one of your own or to support Asian History!

The above is a katabori netsuke, or a “sculpture” netsuke. Netsuke are Japanese in origin, and provided people with a unique way to combine function and fashion:
The traditional form of Japanese dress, the kimono, had no pockets. Women would tuck small personal items into their sleeves, but men suspended their tobacco pouches, pipes, purses, writing implements, and other items of daily use on a silk cord passed behind their obi(sash). These hanging objects are called sagemono. The netsuke was attached to the other end of the cord preventing the cord from slipping through the obi. A sliding bead (ojime) was strung on the cord between the netsuke and the sagemono to allow the opening and closing of the sagemono.
The entire ensemble was then worn, at the waist, and functioned as a sort of removable external pocket. All three objects (netsuke, ojime and the different types of sagemono) were often beautifully decorated with elaborate carving, lacquer work, or inlays of rare and exotic materials. Subjects portrayed in netsuke include naturally found objects, plants and animals, legends and legendary heroes, myths and mystical beasts, gods and religious symbols, daily activities, and myriad other themes.
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Empress Suiko (554 – 15 April 628) 

Art by Amy (tumblr, book tumblr)

Empress Suiko is the first of Japan’s seven female rulers and the 33rd monarch of Japan.  Prince Shōtoku served as her regent.  

Japan went through many changes during Empress Suiko’s reign.  Buddhism was imported to Japan during this period and Empress Suiko encouraged its spread.  Empress Suiko is also credited with the adoption of the Sexagenary cycle calendar in Japan.  During this period, Prince Shōtoku also created the Seventeen Article Constitution and Twelve Level Cap and Rank System which allowed bureaucrats to advance based on skill rather than heredity.  

Empress Suiko reigned from 593 until her death in 628.

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Hey, do you know anything about Chinese immigration to America, especially paper sons and illegal immigration, before 1910, when Angel Island facility opened? I'm writing a story on a character who is Chinese and has to illegally emigrate from China to America by pretending to be a rich, legal man's deceased son to join his father in the late 1880s. Also, how much did the average Chinese farmer make in terms of wen and money? Thanks

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Roughly speaking, you’re talking about 28 years between the Chinese Exclusion Act and the opening of Angel Island. This ask will be reblogged to @ushistoryminuswhiteguys, because it’s slightly better suited there, but I’ll answer here anyways.

That said: the larger influx of “Paper Sons” spikes after 1906. This is because in 1906, a fire sweeps San Francisco after the great Earthquake, and it’s the fire that destroys public birth records at the City Hall of Records. Because of this, Chinese men already living in the United States start to claim that they are born American citizens whose birth certificates were lost in the fire. 

 Chinese men already living in the SF area obtained U.S. birth certificates, claimed citizenship, and then claimed sons that were still in China. Because those men now had American citizenship, their paper “sons” could therefore also be eligible for American citizenship. 

Earlier “paper son” arrangements relied on testimonies and documentation that could be sold:

While trying to enforce the Chinese Exclusion Act of 1882, the courts and U.S. Immigration documented the identities of existing Chinese in America.  Much of the documentation was based on oral evidence given by existing Chinese residents during court challenges.  Included in these documents were details of family history and village life.  This set of documentation became the first set of “paper son” certificates sold to people in China.
- My Father was a Paper Son

Those declared sons on paper would be sold as “slots” 

Prior to 1882, you don’t really need a paper son certificate, and prior to 1906, it’s not quite as easy to fake a paper son unless you’re referring to someone who was definitely born in the US. 

The first immigrants from China to California were in 1848, so you’re talking about someone who is an American born Chinese man who can’t be much older than 33ish in 1882, (so about 39-40 in 1888-1889)***, has the money/means with which to sponsor a paper son, and managed to meet all the requirements of the Exclusion Act, plus the 1888 Scott Act (prohibiting Chinese residents from being able to leave and then return to the U.S.). This rich man wouldn’t be able to leave to get his “son,” and the son wouldn’t be able to arrive without certification from the Chinese Government. 

***Naturalization would have been impossible due to the Naturalization Act of 1790, prohibiting Naturalization for non-white peoples in the U.S.  

The Exclusion Act outlined that the Chinese government would provide documentation stating that an immigrant was not a “laborer”:

That in order to the faithful execution of articles one and two of the treaty in this act before mentioned, every Chinese person other than a laborer who may be entitled by said treaty and this act to come within the United States, and who shall be about to come to the United States, shall be identified as so entitled by the Chinese Government in each case, such identity to be evidenced by a certificate issued under the authority of said government, which certificate shall be in the English language or (if not in the English language) accompanied by a translation into English, stating such right to come, and which certifi- cate shall state the name, title or official rank, if any, the age, height, and all physical peculiarities, former and present occupation or profession, and place of residence in China of the person to whom the certificate is issued and that such person is entitled, conformably to the treaty in this act mentioned to come within the United States. Such certificate shall be prima-facie evidence of the fact set forth therein, and shall be produced to the collector of customs, or his deputy, of the port in the district in the United States at which the person named therein shall arrive.

So in sum, it’s not really terribly likely from 1882-1906. Perhaps if this man was a merchant with documentation from the Chinese government who collaborated that the son was indeed his - pretty much only merchants had been able to bring both their wife and children to the U.S. 

The only exception I can think of would be this:

SEC.13. That this act shall not apply to diplomatic and other officers of the Chinese Government traveling upon the business of that government, whose credentials shall be taken as equivalent to the certificate in this act mentioned, and shall exempt them and their body and house- hold servants from the provisions of this act as to other Chinese persons.

Otherwise I’m not sure it’s very believable - just because it was so difficult outside of very specific circumstances like being in the employ of a government official, or pretending to be the son of a documented Chinese merchant. 

If you can push it back or forwards a few years (either pre-1882, or post-1906), then you have more wiggle room. I don’t have the average Chinese farmer’s salary of the time, except to say that Southern China (and the Qing dynasty as a whole) was suffering from the aftermath of two Opium Wars, the Nian Rebellion, the Taiping Rebellion, etc. 

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Anonymous asked:

Also, if you want more resources on Asian history, there are some I can tell you about. One is Empires at War: A Short History of Modern Asia after World War II (though its author is quite conservative). Also, the BBC (British Broadcasting Corporation) have a radio programme called In Our Time and it has quite a few episodes on Asian history e.g. An Lushan Rebellion, Sikh Empire etc.

I can’t say anything as to the book, but the BBC podcast In Our Time is indeed quite enjoyable.

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Anonymous asked:

Just curious as to whether you specialise in any specific country and/or era

I personally specialize in Mid-Late Imperial China & trade (emphasis on the decorative arts/art as diplomacy), so I focus mostly on the Yuan, Ming, and Qing dynasties. I immensely enjoy global trade networks and being “flexible” that way. 

What’s fun though is my current work is focused on a time period earlier and further west - so right now I’m a research assistant for an Iranian project (pre-Mongolian invasions). I actually got the job because I focused on the China trade, and China and Iran have had a long and rich trading history. ...I recently got a little quiet here recently in order to complete a massive grant application for that project so that I can actually continue this job/get full time work. 

So I hope that helps. 

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Anonymous asked:

What are the best resources for learning about ancient and medieval Chinese history? Are there any books you recommend?

I love this question! I am a bit more in touch with “Medieval” Chinese history, although the height of medieval in China wouldn’t necessarily align with the height of the “medieval” in Europe. 

I’ll put my answer below the cut. 

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[Above Image] The war museum in Khorramshahr. 
Khuzestan has a plethora of famous archaeological monuments dating back thousands of years, including the great Elamite zigguarat at Choghal Zambil; the first vaulted ceiling in the world at the royal grave at Haft Tapeh; the Elamite city of Shush, where Hammurabi’s code was found; the Achaemenid palace of Shush, the bureaucratic heart of my own namesake’s 5th century empire; the tomb of the Biblical prophet Daniel; and the bridges built by the defeated Roman armies of Valerian. But for the student of modern Iran, the most significant monuments in Khuzestan are those of the Iran-Iraq War. This was the longest conventional war in the 20th century, lasting from September 1980 to August 1988. About one million Iraqi and Iranian soldiers died, making it as well one of the century’s costliest. The war featured massive battles involving land mines and chemical warfare, attacks on oil tankers throughout the Persian Gulf, and attacks on both countries’ major cities using artillery and scud missiles. The U.S. became involved in hostilities with Iranian forces several times, and it is important to remind Americans of this, because although most Iranians remember these incidents vividly, we for the most part do not. On April 14, 1988, a mine badly damaged the USS Roberts, and the U.S. responded with the largest naval engagement since World War II, fighting Iranian forces along the 900-mile coastline. During Operation Praying Mantis, as it was called, American vessels crippled or sank six Iranian ships and two oil platforms in a mere nine hours. No American lives or ships were lost; the Iranians, however, suffered heavy casualties. In an incident perhaps even more significant for Iranians, in July 1988, the cruiser USS Vincennes shot down Iran Air Flight 655, killing all 290 civilian passengers on board. The Vincennes launched its missiles from within Iranian territorial waters, Admiral Crowe later reluctantly admitted; the U.S. paid compensation but never formally apologized. The actions of the Vincennes’ commander have been carefully analyzed by Lieutenant Colonel David Evans of the U.S. Marine Corps; the incident is now a case study used in naval academies to teach what not to do in similar circumstances. After reading Evans’ devastating reconstruction of events, it is hard not to conclude that the commander of the Vincennes deliberately shot down a civilian aircraft.
But these events, while important in retrospect, were not the heart of the fighting in the province of Khuzestan. Early in the war, the Iraqis advanced well into Iranian territory in Khuzestan, grinding to a halt at the foothills of the Zagros, a 700-mile-long mountain chain stretching from the Caucusus to the Persian Gulf. The Iranians counterattacked, and the battle for Khorramshahr was engaged. Until the outbreak of war, the city of Khorramshahr on the Shatt al Arab was one of the most cosmopolitan cities in Iran. It had a population of 150,000 and numerous foreign consulates. It was a major port and trading city. During the first Battle of Khorramshahr (1980), it took the Iraqi army almost a month to occupy the city, at the cost of about 6,000 casualties. Although Khorramshahr was defended by 3,000 ill-equipped, ill-trained Iranian soldiers, the population soon joined them. By the end of the battle, the city was depopulated. During the second Battle of Khorramshahr (1982), the Iranian army took back the city with huge wave attacks and reportedly suffered heavy casualties. Survivors describe the battle much like Americans describe D-Day. Once the city was taken, Iranians poured into the streets and exchanged sweets.

-- From the Inside, Looking In: Sickness, War, and Remembrance in Iran, by Darius Rejali. 2007. 

The essay is adapted from a talk given by Reed political science professor Darius Rejali at the conclusion of the Fall 2006 Public Policy Lecture Series, Understanding Iran: Images and Realities. 

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Poll Results & More:

My deepest thanks to everyone who has responded to my Asian History poll, and given me quite a lot to think about. My understanding was that “merch” is preferable to the ko-fi link, which is preferable to patreon, although there were few outright objections given. 

Unfortunately, I find myself at a loss once again how to work against the constantly changing mechanics of tumblr. I’ve been on this website for...7-8 years now (oof), and it’s never gotten that much easier to find and access things on this website, or to deal with the constant changes to the functionality of the website. 

Recently it was brought to my attention that most posts which have external links won’t always show up in a search. That might be effective at tempering spam, but it doesn’t help content creators, artists, writers, or just people who want to cite their sources properly. I want to have a solution for this problem, but at the moment, I can’t think of one. 

Even if I don’t link to places where folks can donate in thanks for my time/energy/writing, now I run the risk of not having any content show up if I choose to provide citations or further reading.  

It threw me for something of a loop to find this out as I was structuring my schedule and plans for this blog going forwards. Hopefully I can work out how to still have my content be relevant to this website. If not, I may eventually consider alternatives. 

But for now, thank you so much for all the poll responses and information I’ve been given. Please continue to feel free to send questions & content requests to my ask! 

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Today, May 1st, 2017 marks the public launch of the Endangered Archaeology in the Middle East and North Africa (EAMENA) project. 

EAMENA’s primary aim is to rapidly record and evaluate the status of the archaeological landscape of the MENA region in order to create an accessible body of data which can be used by national and international heritage professionals to target those sites most in danger and better plan and implement the preservation and protection of this heritage.

If you are interested in the on-going work to preserve, protect, and document the archaeological history and heritage of the Middle East and North Africa, please check out EAMENA and their blog! They are an invaluable new resource helping to preserve people’s histories. 

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Oh shit, you do book recommendations? I don't suppose you'd know anything reasonably accessible and not hopelessly out of date that focuses on Japan's prehistory? I've been chomping at the bit to learn more about that, and haven't had much luck.

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Yes and no – I haven’t read every book out there - so I’m not always giving out personal recommendations. But, I can definitely help people find possible resources and means with which to find books that might interest them. 

So I have good news and bad news. 

The bad news is that from what I know, most prehistorical books on Japan are either academic monographs (and therefore expensive if you were thinking of buying it yourself), or in Japanese. While I don’t know if you’re fluent enough to navigate Japanese, much less Academic Japanese, I know I’m not. Part of this  is that it is incredibly difficult for foreigners to do archaeological research and fieldwork in Japan - so the majority of prehistoric Japanese research is by default going to be in Japanese.**

The good news is that there are two free resources while I think will interest you! 

The first is ORJACH - The Online Resource for Japanese Archaeology and Cultural Heritage. It’s designed for students and educators and has short introductory modules, put out by the Sainsbury Institute for the Study of Japanese Arts and Culture. 

The second is the completely free Japanese Journal of Archaeology, put out as the English Language journal of the Japanese Archaeological Association. It has the years 2013-2017 available free online. They also have a page on interesting archaeological sites.

**The JAA notes that: 

For a variety of reasons, there are very few opportunities for foreigners to participate in fieldwork in Japan. First of all, competence in the Japanese language is essential for anyone who would want to join a Japanese excavation team, because the English skills of most Japanese are limited to reading. Second, it is extremely difficult for foreigners to obtain visas that permit them to receive pay for fieldwork, so the only possibilities would be as volunteers. Third, prior field experience would be essential.
Partly because there are so few field opportunities available, the Association does not maintain information on which organizations plan fieldwork that might be open to foreigners. To the best of our knowledge there is no clearing house for such information in Japan.
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Museum of Asian Art, Corfu, Greece

Nope, Museums of Greece did not change continents. Recently I visited the Museum of Asian Art in Corfu which is the only such museum in all of Greece. It has a huge collection of artifacts from all over the continent of Asia, but mostly Japan, and almost all of it comes from a single collector. The biggest percentage of this collection is also the product of fair trade- even though there are some artifacts from India and Siam that were the product of looting and illicit antiquities’ trade.

I was extremely lucky when I was visiting because they had a temporary exhibition with the many and at certain cases unique ukiyo-e prints of the collection. In general these fragile prints are usually kept in conservation. Most of the exhibition was also related to drama, theaters and actors, which is pretty much my job and keen interest so imagine my joy.

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Hello!! I'd love to know if you have book recommendations that are really, really helpful in terms of politics (of course history is filled with that but you know). Asian diaspora, Asia history (from any part of Asia)... Things that would help me with arguments? Thank you very much!!

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This question is really open ended - so I'm not entirely sure how to help. Perhaps look at a book like Migration and Diaspora in Modern Asia, by Sunil S. Amrith? There's a review of the book here: https://muse.jhu.edu/article/508179 It covers about 150 years of Asian migration - and although the review notes some smaller errors and editing issues, it seems like a good place to start. Caveat: I haven't read it myself, but I'm not really sure what you're looking for.

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