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The Luddites were a secret organisation of workers who smashed machines in the textile factories of England in the early 1800s, a period of increasing industrialisation, economic hardship due to expensive conflicts with France and the United States, and widespread unrest among the working class. They took their name from the apocryphal tale of Ned Ludd, a weaver’s apprentice who supposedly smashed two knitting machines in a fit of rage.
The contemporary usage of Luddite has the machine-smashing part correct — but that’s about all it gets right.
First, the Luddites were not indiscriminate. They were intentional and purposeful about which machines they smashed. They targeted those owned by manufacturers who were known to pay low wages, disregard workers’ safety, and/or speed up the pace of work. Even within a single factory — which would contain machines owned by different capitalists — some machines were destroyed and others pardoned depending on the business practices of their owners.
Second, the Luddites were not ignorant. Smashing machines was not a kneejerk reaction to new technology, but a tactical response by workers based on their understanding of how owners were using those machines to make labour conditions more exploitative. As historian David Noble puts it, they understood “technology in the present tense”, by analysing its immediate, material impacts and acting accordingly.
Luddism was a working-class movement opposed to the political consequences of industrial capitalism. The Luddites wanted technology to be deployed in ways that made work more humane and gave workers more autonomy. The bosses, on the other hand, wanted to drive down costs and increase productivity.
Third, the Luddites were not against innovation. Many of the technologies they destroyed weren’t even new inventions. As historian Adrian Randall points out, one machine they targeted, the gig mill, had been used for more than a century in textile manufacturing. Similarly, the power loom had been used for decades before the Luddite uprisings.
It wasn’t the invention of these machines that provoked the Luddites to action. They only banded together once factory owners began using these machines to displace and disempower workers.

A common description of the Industrial Revolution and how it changed our relationship with the means of production is “as we work the machines, the machines also work us.”

In pre-industrial agrarian society, you work according to the needs of your crops - the sun comes up, you go outside, you tend your animals, you tend your field, the sun goes down, you go inside, you go to sleep. In summer you work long days, in winter the work slows down. Life moves at the pace of nature.

Machines, however, do not rest. They only rot. A factory owner pays rent for every second of the day. The machines cost money. They break down and require constant maintenance. They do not care if it is summer, or winter, or midnight, or the Solstice. A factory owner, if they want to be competitive, must run their machines at maximum capacity all day round, all year round. This had become our way of life in the late Modern era, but to Luddites it must have been a more apparent change, and its cause much more obvious.

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manilla will be remembered like jesus christ for how he suffered for us

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VERSACE 1995 SPRING SHOW OPENING W DO IT AGAIN BY STEELY DA

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Anders als die Andern (Different from the Others) (1919) Directed by Richard Oswald

"Widely considered the first feature-length film aimed specifically at a gay audience, made all the more significant for its humanistic depiction of gay men and its explicit plea for the end of their social and legal persecution." (x)
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