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Songs of Surviving

@spinonehalf / spinonehalf.tumblr.com

Songs to make you laugh, songs to make you cry. Songs to survive with.
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god some of you are just so weird about having content on this site

“justify”?! babes it’s a bullshit internet scrapbook not a fucking phd thesis

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ceekari

You know the thing where you find something funny and you hold out your phone to your friend so they can see it too?

Reblogging is just you holding out your phone to show us the neat thing you found

Some people: I won’t reblog something unless it’s deeply meaningful and I can contribute.

Me: time to reblog fifteen pictures of frogs, three pieces of fanart, twelve shitposts, and six political posts about somewhat niche issues!

No highly esteemed post is reblogged here.

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spiritscraft

Magical Space in Witchcraft

Laying the Compass and Treading the Mill  based on the Clan of Tubal Cain and 1734. Jives with a great deal of Traditional British Witchcraft.

Circle Casting from the Internet Book of Shadows.

The Four Cities and Seven Directions by RJ Stewart from the Western Esoteric Tradition and Faery Faith.

Guardians from House Shadow Drake an Irish Traditional Witchcraft website.

St. Patrick’s Breastplate and the Descent of Brighid protection prayers from Irish and Scottish Catholic traditions.

Land, Sea and Sky a blessing ritual from Gaol Naofa a Celtic Recon group.

Circle Casting and the World Tree an essay about circle casting and witchcraft by Sarah Lawless.

Calling the Quarters an essay about different types of circles by Christopher Penzack

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We were going to be forever. We fit together like two halves of a puzzle. At night I curled into your back and traced my fingers down your stomach.

I didn't know you half as well as I should though. I thought you were striving to fight your demons. I thought you were honest and sweet.

Two months later and I still don't know the full extent of your lies. Two other women, at least. No attempt to get help for yourself. Who knows what else?

What comes next? I don't want to see you, I know that much. But I will have to. Will I be angry? Sad? Scared? Or will you no longer be anything to me?

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The world is as it is,

and you will get away with it,

and we will bear the cost.

People will support you

and we will support each other.

Hands clasped tight

where you can't see them

in case you use it against us.

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It is no slight to you, this unmade bed.

The rumpled sheets no scorn.

Instead a monument to our days together,

Left in place by my exhausted heart.

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The Bull-Roarer

The bull-roarer is one of my favorite tools in magic and perhaps one of the absolute most underrated in general. Its uses are many, and for a traditional witch, it is an extraordinarily helpful tool.  The bull-roarer is a slat of wood with thin, rounded edges that is tied to a long cord. Traditionally, the cord is wound up and then spun above the head in wide circles, but I’ve seen methods of spinning it in one direction, then changing directions to make it call out. The sound it makes when spun has both enchanted and jarred the minds of men throughout time.  Cultures from all over the world, from America to Europe to Australia, have bull-roarers and use them in different ways. Within each culture, different words and background lore stand behind the tool. All have a few things in common.  The first is that it is simultaneously a toy, a method of communication, and a spirit tool. Bull roarers are often held and used by children to make funny sounds and play games. They are also used to communicate across long distances. The sound that the bull-roarer produces, especially in a place that echoes, is a very loud one. It carries across long distances and holds a very distinct quality to it. The sound is often thought to be why the bull roarer is a tool used in spirit practices. Many often describe it as either melancholic, jarring, or disturbing. It is not something to be missed or mistaken. Many take the sound of the bull-roarer as mimicking the sounds made by the dead, the ancestors, or spirits residing in a place.  In such, the tool is often used for calling spirits. To call forth ancestors, land spirits, gods, etc, the bull-roarer is spun around the head to produce its spectral call. Utter their names with the tool instead of your lips and let them come. This method of spirit calling is usually done by witches before their workings, especially so in the West Country of England. As many witches these days cast circles and call quarters, the country witches would call spirits to observe their work with the tool.  The bull-roarer is also used as a way to conjure wind and storms by witches. In Scotland, the tool is known as the Thunder Spell. It has been used to raise thunderous storms by witches in the past. Some sources suggest using a piece of wood blasted from a tree by lightning for this.  The tool is additionally used by witches to weave their spells into the wind. A bit like singing a spell, or slinging a spell, the bull-roarer does both. It sings while the witch internally works her art, and the roarer will drive the spell to work across the wind.  I’ve seen bull-roarers made of bone and wood alike. Or course, bone roarers would do beautifully calling up dead and opening forbidden doors, but one made of yew wood could most certainly do the same  just as well. Making the bull-roarer out of the material best fit to its planned use is a good idea, especially when considering the wildly differing lore between trees and the cultures they come from. A blackthorn bull-roarer would cause storms and command spirits. A hawthorn roarer would call faeries and open doors to Elphame. An oak roarer would call spirits of the land and protective virtues, and so on. The possibilities are endless with a tool that carries the voice of thunder, wind, and spirit itself. 

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The Sorcerous Spindle

Many of the tools witches are known for working with today have been passed down through the great ceremonial traditions of the West. On their altars, they place swords, knives, wands, chalices, seals, and similar accouterments. Many tools found in the hands of past witches have been forgotten or forsaken. Such tools were the ones commonly found in houses or farms. Brooms, pitchforks, and wagon wheels are some examples. However, one of the greatest among them is the spindle.  Even today, the spindle holds magical connotations. Throughout all history, it has. It could be explained by the fact that the process of spinning itself looks almost magic, taking all of the loose roving and turning it into fine thread. It also could be the fact that it’s been used in magical practices for a long, long time.  Many pre-Christian cultures held spinning as something that older female deities presided over and partook in. In Greece, these were the fates. In Germanic cultures, this was Frau Holle. In Gaelic cultures, this was sometimes the Cailleach. For the Incans, this was Mama Ogllo.  Later in Christian Europe, spinning remained something that had magical potential. Mother Goose, Sleeping Beauty, The Six Swans, Rumpelstiltskin, etc. are all excellent examples of the folktales on spinning.  Folk magic in Scotland often included the use of different color threads. Some threads warded witches, some threads foretold lovers, and other threads were used to mend bones.  Spinning songs are found across many cultures, some of which ask the wheel or spindle to tell of futures to come.  Just from reading the tales, we have an understanding of the power of a spindle in the hands of a magician. Not only did it have the ability to tap fate and tell its tales, but it also had the ability to twist the shape of destiny and spin it to its master’s desire.  In Sleeping Beauty, the image of a young woman pricking her finger upon a spindle is given. Originally, this was meant as a death sentence, but it was made by the fairy to mean sleep. From this, it is to be understood that not only does the spinning of the spindle possess power, but that the spindle stick itself is a tool of fate. By pricking her finger upon a spindle, she owns to the fate that Wicked Fairy has set for her. This spell is irrevocable, but not unmovable. Just as the threads of fate, it cannot be undone once completed. It can, however, be changed as the thread continues to be spun. The Good Fairy turns this death curse into a sleeping spell, taking away its permanence and transmuting its harsh sentence. As the thread was spun further, as fate continued to move, it was spun differently.  The spinning motion itself holds importance in many magical practices, particularly when considering the direction of the spinning. Spinning a wheel, spinning a spindle, or spinning yourself in dance have been used to indicate the ‘doing’ of something, or some sort of action or change. The Long Lost Friend accounts for a spell with which the hexenmeister uses a wagon wheel to turn back thieves and make them return stolen goods by spinning it counterclockwise. Witches were said to dance Widdershins, against the spinning of the sun, when gathered. It is the counterclockwise movement which is to be used to break, unravel, or unhinge.  Sunward movement, clockwise, would be used for the opposite, ie. growth, movement, and creation.  The spinning is continuous, centered movement which happens very rapidly. Using this to create threads on a spindle is the visual of creation. This movement is causing wool to be hinged upon itself, twisting into a tiny rope. As the spindle turns, it locks and knots. A piece of plied thread may also be unspun, turned in the opposite direction that it was created with. This visual holds very strongly as a symbolic act or ritual action when put into magical use.  In magic, spinning must be considered as both a means and an end. The spindle is a tool with which something is created, that something being threads which may be used for specific magical happenings. It is also the action, the doing and undoing, that can be considered magical.  When the magician utilizes the spindle for a magical purpose, the thread spun from there can be considered the physical manifestation of the spell.  If a magician wishes to heal an injury, they might use a spindle and red thread. While spinning the thread, they will sing a spell across the vibrating thread. As the strands of wool spin and knit together, so will the flesh and body spin and knit together. As the spindle turns, so does the blood run and the heart pump. And when a thread of sufficient length is made, it will be snapped off and tied around the injury to quicken the healing.  If a curse is to be made, black wool might be used, so might the hair of a black dog or cat. The thread is spun widdershins. As the spindle drops further and the thread becomes longer, it becomes like a lightning bolt descending from heaven. As it turns, so do they burn. As the thread twists, so does their fate, until the thread is released and balled into a tangled mass. This mass is dipped in wax, cooled, and left with its intended subject.  If a spirit haunts a place or threatens to do ill, the magician might use a spindle. As the thread winds and spins, so does a maze around the property and persons. As the thread turns strong with the spinning, so do the walls around you. As the thread becomes long, so does the trail to you. When a long thread is spun, it is twisted into a maze and hidden under the front stoop. Ill meaning spirits will be forced to follow the single strand and become stuck inside. These workings should serve as small examples of spindle’s use, but not a limitation to its potential. Workings of a great magnitude might be done with a simple spindle, turning and twirling its thread.  A spindle might also be used in divination. This might be done in a few different ways.  While spinning with a drop spindle, it might be looked at as a pendulum. Its movements should be recorded as one asks a question, noticing how steady it spins or if the thread breaks or knots.  One might also break the thread off and tie a key to the end, using the creation as a pendulum to answer their question. As a personal favorite method, a question is thought of as the diviner spins a thread. They let it wander through their head as they work with the spindle. After about a yard of thread is spun, it is cut. Then, the thread is tied on one end to something while the diviner pulls the other end taut. They will read the thread for a fate, feeling for bumps, inconsistencies, and loose spots. If the thread breaks, the fate is uneasy and not certain.  Many other methods might be made to use a spindle for magic or divination. It is a tool of great potential and one that is seemingly unassuming; that is unless the tool is made known as a tool of power.  Some practitioners draw, write, and carve symbols, spells, and incantations on the whorl of the spindle. Historical spindle whorls with words and imagery on them have been found. A practitioner might take inspiration from this and carve words of power or symbols of importance upon their spindle whorl, or even upon the spindle stick itself, to imbue it with power and set it apart from mundane usage.  Perhaps the most intriguing part of the spindle is how mundane and yet so magical it is. It should serve as a reminder that, in the past, the supernatural and the natural were not so separated. They existed on top of one another, twisted together like a thread of wool. It was the magician who could not only see them in unison, but use them in concert. Sorcerous hands already grasp and pull at the strings of fate, but with a spindle, they may spin those strings at will.

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Discussion 2/15/19

1. Anxiety 2. Secret life 3. Dried hydrangeas 4. Hotel 5. Makeshift burial

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Discussion 2/8/19

1. Girldream 2. Wrists 3. Hiding spot 4. Fictional geography 5. Bloody sheets 

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writerscreed

Writerscreed Challenge of the Week of February 3 - 9, 2019

For week 112 of our Writerscreed Challenges, contemplate the quote listed below and share with us what shines out of you….

“I am out with lanterns, looking for myself” by Emily Dickinson

We can’t wait to see what you come up with!

For our challenges, we accept and encourage all types of writing, you are not restricted in terms of style. We just ask you to please stay on topic and please read our post on topics we do not want glorified and condoned, as they will not be reblogged by us.

Tag your post #writerscreedchallenge and we will reblog your work throughout the week. Thanks, and we look forward to reading all your work. If you are concerned that your work was overlooked (Tumblr can be glitchy with tags), please contact @bumbleblossoms  She’s running the prompt this week.

*note: for writing that is not related to the challenge please use the tag #writerscreed*

As always, if you have any questions, please don’t hesitate to message any one of the administrators or send us an ask in our inbox.

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poetryclub13

Prompt Week 38

(04.02.19- 10.02.19)

Check out our prompts for February here.

You can always write for past prompts. Search for prompt posts #week… or #month.

Prompts:

Please tag your piece of writing #pc13prompts or submit your writing.

For not prompt related posts just tag #poetryclub13. But understand that prompt related posts and posts from our members have priority for reblogging.

For members: please sign up for this week’s prompts in our document and tag your piece of writing #pc13member.

You are all welcomed to participate.

Please help to spread the word.

We are not welcoming new members at the moment cause we’ve reached our members limit. Admissions are closed.

If you have any questions send us an ask or message @adminpoetryclub13.

You can submit a prompt idea via the ask box.

Thank you for participating and keep writing!

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Discussion 2/1/19

1. Pet name 2. Italian coffee 3. Oak 4. Friday night alone 5. Loveliest

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poetryclub13

Prompt Week 37

(28.01.19- 03.02.19)

Check out our prompts for January here.

You can always write for past prompts. Search for prompt posts #week… or #month.

Prompts:

Please tag your piece of writing #pc13prompts or submit your writing.

For not prompt related posts just tag #poetryclub13. But understand that prompt related posts and posts from our members have priority for reblogging.

For members: please sign up for this week’s prompts in our document and tag your piece of writing #pc13member.

You are all welcomed to participate.

Please help to spread the word.

We are not welcoming new members at the moment cause we’ve reached our members limit. Admissions are closed.

If you have any questions send us an ask or message @adminpoetryclub13.

You can submit a prompt idea via the ask box.

Thank you for participating and keep writing!

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Prompt 16 (January 28th to February 3rd)

We recently made it to 1000 followers! Right now we are trying to come up with an idea on what to do to celebrate that, so be on the look out for some updates! For this weeks prompt, we have three!

“A Thousand Years Until.”

“Breaking Melancholy.”

“Snowcrunch.”

Tag your work with #writtenconsiderprompts and include an @writtenconsiderations so we can find your piece(s).

Remember to be nice! If you dont see your piece reblogged, shoot me a message @foreveratlas .

Also, sorry for the sporadic nature of these prompts. We’re getting better!

Oh and if you have any ideas on how we can celebrate reaching 1000 followers, please submit them to our Ask Box!

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Discussion 1/25/19

1. Good breeding 2. Fawn 3. Porcelain 4. Tulle 5. Milk

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