rights received

gay rights pt2

The trifecta has completed itself

Citra is REALLY bad at meowing. She sounds like a broken party favor when she remembers to actually meow.

OH MY GOD

Being an orange female kitty is already rare, but you had to go adopt the one in a million who can’t cat properly

She came in a two pack so I had to.

Simcoe (left) and Citra (right), both girls. Both rescues. Both biological litter mates (sisters). Both long term loving projects to teach human trust to.

Simcoe got 100% of the meowing capabilities.

WAIT! WAIT!! So, are you telling me that actual, normal meow was the sister? Who, seemingly, just meowed at the moment because she saw her sister struggling so she tried to help by giving her an example???

THAT was actually Seymour. Who does also love Citra, but wasn’t really helping. He’s just very vocal because he’s an exclamation mark in a cat’s body.

he do be looking kinda nervous

Bakugou felt so attacked he left him on read!! 💘💘

Reblog to make a transphobe uncomfortable eating M&M’s

They did the same with the Brown M&M

Clearly they’re together too, two happy Trans Women Lesbians.

Breaking news: terfs banned from m&ms forever

Wait if round means no nuts what about red

he’s obviously a transman you complete and utter buffoon.

Blessed

The orange m&m as well

GUYS we are so blind for many years! the m&m are rainbow and the gay flag is rainbow.

They were gay all the long!

M&M says LGBT Rights!!

gay.. and trans? May I say:

rights!

I’m certain I’ve reblogged this multiple times but I’m doing it again

Looks like we need special edition LGBT Pride M&Ms (yeah I know it’s exploitative capitalism but what the hell)

tdbk month // day 3 // music

When you’re in the 1400’s Florence and your buddy starts coughing

update: when you’re in Milan in 2020

update#2: when you’re anywhere in Italy in 2020

update#3: when you’re anywhere in 2020

Don’t trust morning you. Morning you is a dick. Morning you would sell your loved ones if it got them 5 minutes of extra sleep

maybe morning me wouldn’t be such a dick if that flaky bitch evening me had gone to bed instead of tumblring til butts oclock int he morning

Well evening me might have fallen asleep at a reasonable hour if that dumbass afternoon me hadn’t lain down for a “little nap” that lasted four hours.

there is no medical component to a trans kid transitioning

if a little trans boy comes out to his parents & is like 4 all youd do for his transition is cut his hair, buy a new wardrobe, & switch pronouns & possibly change names

no one is gonna put a little 4 year old on testosterone OR puberty blockers until theyre actually about to start puberty & then they give them a few years to really decide if they want to start hormones

a trans kid existing isnt “child abuse.” child abuse is refusing to let your kid live their lives as they truly are & forcing them to present as a gender they arent

radfems who interact with this post will be blocked & your argument will not be read or even considered. i do not care about the opinion of a transphobe & my original post still stands.

why is this a screenshot

The original post will kill if you look at it directly

If i have to die to find out why they can’t be together than so be it

The Himba (singular: OmuHimba, plural: OvaHimba) are indigenous peoples with an estimated population of about 50,000 people living in northern Namibia, in the Kunene Region (formerly Kaokoland) and on the other side of the Kunene River in Angola. The OvaHimba are a semi-nomadic, pastoralist people, culturally distinguishable from the Herero people in northern Namibia and southern Angola, and speak OtjiHimba, a variety of Herero, which belongs to the Bantu family within Niger–Congo. The OvaHimba are considered the last (semi-) nomadic people of Namibia.

The Himba often cover themselves with otjize paste, a cosmetic mixture of butterfat and ochre pigment, to cleanse the skin over long periods due to water scarcity and protect themselves from the extremely hot and dry climate of the Kaokoland as well as against mosquito insect bites. The cosmetic mixture, often perfumed with the aromatic resin of the omuzumba shrub, gives their skin and hair plaits a distinctive orange or red-tinge characteristic, as well as texture and style. Otjize is considered foremost a highly desirable aesthetic beauty cosmetic, symbolizing earth’s rich red color and blood the essence of life, and is consistent with the OvaHimba ideal of beauty. The OvaHimba are also accustomed to use wood ash for hair cleansing due to water scarcity.

Hairstyle and jewelry play a significant role among the OvaHimba, it indicates age and social status within their community. An infant or child will generally have his head kept shaven of hair or a small crop of hair on his head crown. This soon is sculptured to one braided hair plait extended to the rear of the head for young boys and young girls have two braided hair plaits extended forward towards the face often parallel to their eyes. This style is called ozondato, the form of wear being determined by the oruzo membership (patrilineal descent group). The style remains during preadolescence until reaching puberty. Some young girls, with exception, may also have one braided hair plait extended forwards, which means they are one of a pair of twins.

OvaHimba girl

OvaHimba girl dancing

OvaHimba boy

OvaHimba girl, one of a set of twins!

OvaHimba children, both boys and girls, removing ticks from goats.

From pubescence, boys continue to have one braided hair plait.

A young man wearing a braid known as ondatu. Namibia. Photo by Nigel Pavitt

Once they reach puberty, OvaHimba girls will have many otjize textured hair plaits, some arranged to veil the girl’s face. 

This girl is going through puberty, a fact made plain by her hairstyle, which has been designed to cover her face and help her avoid male attention. The puffs at the bottom are either goat hair or synthetic.

(In daily practice, the hair plaits are often tied together and held parted back from the face.) 

This girl’s braids are arranged to reveal her face, indicating that she’s ready to be married.

Women who have been married for about a year, or have had a child, wear an ornate headpiece called the Erembe, sculptured from sheepskin, with many streams of braided hair, coloured and put in shape with otjize paste. 

Married women wearing erembe

Unmarried young men continue to wear one braided hair plait extended to the rear of the head. When Himba men marry, they start wearing turbans, which they never take off unless someone in the village dies. After a death, their heads are shaved.  Because the turbans are never removed, things can get a little itchy underneath, so men carry pointed arrow-like instruments to scratch it with.

Married OvaHimba men. #s 1 and 3 wear a scratching implement in their turbans.

Widowed men will remove their cap or head-wrap and expose un-braided hair. 

Himba widower. The habit of using a head-scratching implement is hard to break.

[Source]

Wow this is the first time I’ve seen a culture where men are required to wear a headdress after marriage.

every single person in this post is absolutely stunning

Nnedi Okorafor’s novella trilogy Binti has a Himba main character. Otijze is even a plot point.

"if you could have any videogame ability what would it be?"

dude get your fucking flashlight out of my face i can’t see shit

i don’t care if “my eyes are glowing” and “humans can’t do that”, turn off your fucking torch and stop screaming you idiot

Hello everyone I have made something truly terrible, enjoy

Sneak peak? Yes? No? Maybe? Delinquent Bakugo anyone? 

So I’ve been thinking about an AU that includes all the good things as forbidden love, undercut Bakugo, longhaired Todoroki AND futuristic Motorcycles~ Sooo… This is what I’m currently working on~ Art by me - Do not repost!