the source of miracles

These repetitive actions give birth to a pattern Johan himself is unable to leave. He is trapped in his own past and so he keeps reproducing it together with the fairy tales he used to read as a child.

This behaviour underlines a contradiction Johan has. On one hand he wants to develop relationships with others and this is why he keeps searching for new parental figures. On the other hand he is not able to properly have relationships which are not manipulative or exploitative. All in all he is never able to make “the monster inside of him” rest. This restless monster who keeps getting stronger is not really his violent side, as Nina thinks at first, but it is nothing more than the emptiness he feels because he does not really understand who he is. He can’t give any meaning to his life and so he keeps searching for one, does not find it, accepts nihilism and repeats. In a sense, he fails in his search because he has already given up on it before starting it. He has already accepted the vision of the doomsday:

Wolf sees it before dying and calls it the land of the nameless.Having a name in the story is symbolic of having an identity and this means mostly that someone knows you. If nobody can’t call your name, then you do not really exist and there is no proof of your existence. Relationships with others define the person to an extent and the land of the nameless is a dimension where all these relationships are lost and the individual is alone in front of nothing. It is a place full of solitude. This landscape is symbolic of Johan’s mind and of his vision of the world.