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Searching for the truth

@paranormal-xfiles / paranormal-xfiles.tumblr.com

Anything paranormal or UFO related. other blog darkhorrorblog
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ghostlytales

Monet’s Ghost

You’ve definitely heard of Monet, right? In one of the most interesting real ghost sightings we’ve ever come across, Monet was apparently snapped at the Cleveland Museum of Art whilst they were holding an exhibit dedicated to the French painter. The director of architecture at the museum was simply taking photographs of the interior and ended up snapping a photo of this rather snazzy looking chap, who bore quite the resemblance to Monet himself – perhaps he was returning to take a look around the exhibit. Of course, there was no one on the balcony at the time the photo was taken.

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Is the universe really a ‘dark forest’ full of hostile aliens in hiding?

By Jake Carter

Tony Milligan: We have no good reason to believe that aliens have ever contacted Earth. Sure, there are conspiracy theories, and some rather strange reports about harm to cattle, but nothing credible. Physicist Enrico Fermi found this odd.

His formulation of the puzzle, proposed in the 1950s and now known as “the Fermi Paradox”, is still key to the search for extraterrestrial life (Seti) and messaging by sending signals into space (Meti).

The Earth is about 4.5 billion years old, and life is at least 3.5 billion years old. The paradox states that, given the scale of the universe, favourable conditions for life are likely to have occurred many, many times. So where is everyone? We have good reasons to believe that there must be life out there, but nobody has come to call.

This is an issue that the character Ye Wenjie wrestles with in the first episode of Netflix’s 3 Body Problem. Working at a radio observatory, she does finally receive a message from a member of an alien civilisation – telling her they are a pacifist and urging her not to respond to the message or Earth will be attacked.

The series will ultimately offer a detailed, elegant solution to the Fermi Paradox, but we will have to wait until the second season.

Or you can read the second book in Cixin Liu’s series, The Dark Forest. Without spoilers, the explanation set out in the books runs as follows: “The universe is a dark forest. Every civilisation is an armed hunter stalking through the trees like a ghost, gently pushing aside branches that block the path and trying to tread without sound.”

Ultimately, everybody is hiding from everyone else. Differential rates of technological progress make an ongoing balance of power impossible, leaving the most rapidly progressing civilisations in a position to wipe out anyone else.

In this ever-threatening environment, those who play the survival game best are the ones who survive longest. We have joined a game which has been going on before our arrival, and the strategy that everyone has learned is to hide. Nobody who knows the game will be foolish enough to contact anyone – or to respond to a message.

Liu has depicted what he calls “the worst of all possible universes”, continuing a trend within Chinese science fiction. He is not saying that our universe is an actual dark forest, with one survival strategy of silence and predation prevailing everywhere, but that such a universe is possible and interesting.

Liu’s dark forest theory is also sufficiently plausible to have reinforced a trend in the scientific discussion in the west – away from worries about mutual incomprehensibility, and towards concerns about direct threat.

We can see its potential influence in the protocol for what to do on first contact that was proposed in 2020 by the prominent astrobiologists Kelly Smith and John Traphagan. “First, do nothing,” they conclude, because doing something could lead to disaster.

In the case of alien contact, Earth should be notified using pre-established signalling rather than anything improvised, they argue. And we should avoid doing anything that might disclose information about who we are. Defensive behaviour would show our familiarity with conflict, so that would not be a good idea. Returning messages would give away the location of Earth – also a bad idea.

Again, the Smith and Traphagan thought is not that the dark forest theory is correct. Benevolent aliens really could be out there. The thought is simply that first contact would involve a high civilisation-level risk.

This is different from assumptions from a great deal of Russian literature about space of the Soviet era, which suggested that advanced civilisations would necessarily have progressed beyond conflict, and would therefore share a comradely attitude. This no longer seems to be regarded as a plausible guide to protocols for contact.

Misinterpreting Darwin

The interesting thing is that the dark forest theory is almost certainly wrong. Or at least, it is wrong in our universe. It sets up a scenario in which there is a Darwinian process of natural selection, a competition for survival.

Charles Darwin’s account of competition for survival is evidence-based. By contrast, we have absolutely no evidence about alien behaviour, or about competition within or between other civilisations.

This makes for entertaining guesswork rather than good science, even if we accept the idea that natural selection could operate at group level, at the level of civilisations.

Even if you were to assume the universe did operate in accordance with Darwinian evolution, the argument is questionable. No actual forest is like the dark one. They are noisy places where co-evolution occurs.

Creatures evolve together, in mutual interdependence, and not alone. Parasites depend upon hosts, flowers depend upon birds for pollination. Every creature in a forest depends upon insects. Mutual connection does lead to encounters which are nasty, brutish and short, but it also takes other forms. That is how forests in our world work.

Interestingly, Liu acknowledges this interdependence as a counterpoint to the dark forest theory. The viewer, and the reader, are told repeatedly that “in nature, nothing exists alone” – a quote from Rachel Carson’s Silent Spring (1962). This is a text which tells us that bugs can be our friends and not our enemies.

In Liu’s story, this is used to explain why some humans immediately go over to the side of the aliens, and why the urge to make contact is so strong, in spite of all the risks. Ye Wenjie ultimately replies to the alien warning.

The Carson allusions do not reinstate the old Russian idea that aliens will be advanced and therefore comradely. But they do help to paint a more varied and realistic picture than the dark forest theory.

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Ogopogo witness Dan Basaraba managed to take photographs each of the times he had witnessed strange creatures in Lake Okanagan. Strangely enough, these images were taken a year apart on the very same day. The first image was captured in 2001 and the second in 2002; but both were taken on July 19th. 

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bestcryptids

The Lake Tanganyika Monster is an African lake monster found in the countries of Burundi, the Democratic Republic of the Congo, Tanzania, and Zambia. It's thought of as a number of unknown animals, being described as tusked, saurian, serpentine and shark-like.

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sorethpid

Day 4 - Fresno Nightcrawler The cryptid known as Nightcrawler has been spotted walking around Fresno for over a century, and is known for its tiny head directly connected to long legs. No one can tell if it’s an spiritual or an extraterrestrial phenomenon.

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Ape Canyon’s Bizarre 1924 Bigfoot Attack

In July 1924 five miners claimed that they were attacked by a group of apemen. The story goes that a member of the mining party, a man named Fred Beck, took a shot at one of the creatures after being spooked. Later that night, the monsters appeared at the miners’ cabin, tossing boulders and rushing the door to break it down.
According to The Oregonian, the first paper to break the story, the apemen were covered in long black hair. They stood at 7 feet, weighed over 400 pounds, and possessed great strength. At one point, they made a hole in the cabin’s roof and dropped a rock inside, knocking Beck in the head. Despite the apemen’s mastery of rock-throwing, the gun-toting miners were able to hold their ground. By the morning, the creatures had retreated, allowing Beck and the other humans to run out the log-fort and return to civilization.
At a time when the word “Bigfoot” hadn’t been coined yet, people referred to the miners’ violent apemen as “mountain devils” and “gorillas.” As word of the ambush spread, the story also became increasingly outlandish. A skeptical mention in the Engineering and Mining Journal put the number of combatants involved at “more than twenty animals,” while one Native American editor tied the apemen to the Seeahtik, a mythical tribe who used hypnotism to hunt for their game.
Although the Washington media’s interest in the Bigfoot assault eventually faded, the gorge where it happened was christened “Ape Canyon,” ensuring that the battle remained a part of local folklore. After the modern conception of Sasquatch took off in the late 1950s, researchers like journalist Betty Allen rediscovered the Ape Canyon incident and incorporated it into Bigfoot mythology. Probably encouraged by this new Bigfoot mania, Fred Beck sat down with his son Roland to create a memoir of the failed 1924 siege, titling his 1967 booklet “I Fought the Ape Men of Mt. St. Helens.”
Despite the long passage of time, Beck remembered the greatest Bigfoot brawl of the century rather well. Before that fateful day in July, Beck and the other miners had already come across large, unfamiliar tracks. The week of the incident, they heard whistling outside every evening, as though two creatures were trying to communicate with one another. During his description of the attack in the booklet’s first chapter, Beck clarifies a couple details that were misreported in the press. It was actually his friend “Hank” (a pseudonym) who shot the first apeman, for example, and it wasn’t true that Beck was hit in the head by a rock.
At most, Beck and his mining party saw only three apemen at a time, although there might have been more. When things quieted down in the morning, the miners came out of their cabin, and Beck spotted one of the creatures standing near a cliff. He shot it three times, sending the damn dirty ape over the edge, down to a fall that was four hundred feet below. After fleeing to a park ranger station at Spirit Lake, Beck wanted to keep the whole ordeal a secret, but “Hank” couldn’t keep his mouth shut. The story spread, journalists requested interviews, and curiosity-seekers and law officers scoured the area for signs of the attackers.
In the second chapter of the booklet, Beck reprints a 1964 news article about the Mt. St. Helen apemen, mentioning his own incident and the 1950 disappearance of a skier on the mountain. Further on, he admits to having been clairvoyant since childhood, noting a history of “visions” and “spiritual meetings.” Because a psychic element just wasn’t enough, Beck completely twists his story and speculates that the apemen were beings from a lower plane of existence. As a lost link between humans and their ancestors, the apemen sometimes manifested into our own dimension, anxious to ascend their petty state. They are curious, largely harmless critters, and are only searching for a higher consciousness.
This spiritual gobbledygook, although not entirely unwelcome for entertainment purposes, is entirely absent from the original ’20s reportage. There’s been debate over how much influence Roland had on his father’s written account, and even whether Fred Beck could remember the story as accurately as he thought he did. In terms of more practical solutions, a logger named Rant Mullins admitted in 1982 that he rolled rocks onto a cabin in the Mt. St. Helen area in 1924. Mullins had also faked giant footprints for decades, suggesting he was responsible for another important part of Beck’s “ambush.”
Another theory argues that the miners mistook a rock slide that hit their cabin for the monsters, and yet a third maintains that the assailants were teenagers from a local YMCA, who couldn’t be seen clearly due to the time of night. As for the Bigfoot that Beck shot and sent down into oblivion, this was either the case of an overactive imagination, or the brutal assassination of an innocent apeman attempting to reach a higher consciousness.
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The strange unexplained Baldoon Poltergeist Mystery

The strange story know as the Baldoon Mystery is a legendary ghost story that is part of the folklore of Wallaceburg, Ontario.

In 1829, the family of John McDonald had a picturesque two-story frame house in a Scottish settlement named Baldoon, near the town of Wallaceburg, Ontario.

The story goes that the family suffered an extraordinary series of poltergeist attacks culminating in their house being burned to the ground; whereupon they moved in with their father nearby only to have the attacks continue unabated.

The McDonald family claimed they heard noises of people marching through their kitchen, saw bullets and stones come through windows, and stated fires started around the house.

The dishes of water would rise of their own accord from the table, the tongs and shovel bang against each other on the hearth, the chairs and tables fall over with a loud crash, and even that sober domestic creature, the kettle on the hearth, would toss off its lid, tip over on one side, and suddenly, as if seized by unseen hands, dash itself in a paroxysm of fury on the floor.

An Indian knife, with a blade ten inches long, was violently dashed against the window frame and its blade stuck fast in the casement.

Many visitor who witnessed such incidents firsthand, along with statements offered by 26 family members, relatives, and neighbors who were there and were party to the strange events.

Freaked out by the strange events, the McDonalds finally enlisted the aid of another local woman claimed to be a white witch,

This witch told them to make a bullet out of silver and shoot a black-headed goose with it, and if they wounded the bird, the witch would be wounded also.

Supposedly after McDonald used the bullet to break the wing of the goose, he encountered an old woman seated in a rocking chair on her front porch with a broken arm, and after that point there were no more disturbances at the McDonald farm.

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