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Genuine Quality Witchposting

@windvexer / windvexer.tumblr.com

bawk bawk
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Original self-portait The Edge of a Birch Forest (2023) by @friend-crow, also depicting @stagkingswife and @windvexer.

I am a witch, probably. More specifically, a spirit-working witch who's deeply entangled with a Witchfather. I'm currently vibing with any pronouns.

These days I go by Fool Chicken, but most folks call me Chicken for short.

USDA hardiness zone 9b

I made this blog a long time ago and deleted it, which is why there are many windvexer-deactivated posts. Some of them are on @oldwindvexer. I also made the blog @spiritvexer, and deleted it.

I'm glad to know you until I delete this one again.

Paid divination services: closed

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windvexer

Hey Chicken, I have a question regarding your last post:

Do you think it's possible to achieve similar results by calling back the servitors I already have around and placing them in a "cocoon" instead? I figured that metamorphosis/evolution might be a better analogy than birth in this case, since they're already out and about. The rest of the process would stay the same.

Or could I just gestate then anyway and celebrate it as a rebirth?

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I can see it on a symbolic level, but I've never tried it myself. I couldn't hazard a guess as to how it's worked with servitors made in other people's systems. You should try it and see how it goes!

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I'll try it, then! I have the perfect candidate - there's this one servitor I've been meaning to improve and don't mind putting it on hold for a while. Let's see how it goes.

Thanks for the post, it came in a really good time :D

I hope it goes well, if you are comfy you should share your results!

Idk if this is relevant to you, but I find that giving servitors a physical vessel which acts as a house, the end result is really improved.

The house should exist on whatever dimension you want the servitor to affect.

E.g.;

  • A servitor meant to influence a discord server should have a house in a hidden channel or hidden server on discord
  • A servitor meant to influence your own thoughts should have a mental construct house which you can rationalize and describe
  • A servitor meant to influence your emotions should have an emotional house built on the seeds of strong emotions and memories, which you can feel even if you can't describe it
  • A servitor meant to influence the physical world should have a physical vessel, maybe a small container with related correspondences inside
  • A servitor meant to influence an astral temple should have a house built within that astral space

(Regardless of the plane of influence, I find that a small physical vessel is helpful in matters of feeding the servitor, giving it new instructions, etc. I also find it tends to add both an air of longevity and an easier time erasing the servitor if needbe. But I just work well with physical focus objects, so it could be a me thing.)

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Hey Chicken, I have a question regarding your last post:

Do you think it's possible to achieve similar results by calling back the servitors I already have around and placing them in a "cocoon" instead? I figured that metamorphosis/evolution might be a better analogy than birth in this case, since they're already out and about. The rest of the process would stay the same.

Or could I just gestate then anyway and celebrate it as a rebirth?

Avatar

I can see it on a symbolic level, but I've never tried it myself. I couldn't hazard a guess as to how it's worked with servitors made in other people's systems. You should try it and see how it goes!

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windvexer

Ritual Gestation and Birth: A relatively low-spoons method (at least I think so) of creating powerful* servitors, enchantments, etc

*Powerful as compared to other techniques that work worse.

A common spellcasting method is to immediately deploy the spell once the casting is complete. In fact, deployment is often a part of the casting ritual in and of itself.

A different option is to keep the spell vessel in a state of magical gestation over a period of days or weeks, so that it slowly matures, gains strength, and solidifies, until it's born into this world, ushered by your hands.

This method is opposed to one where huge amounts of energy need to be raised at once. It's not a technique I'm able to manage in a sustainable way, and I find the results to be a little too... jittery.

If you are a witch who must not, or may not, raise lots of energy at once, this technique may be more manageable. It involves supervising a pot of spell, a bit like a simmering pot of stew, but overall I find it to be less of a draining process. Perhaps other people will find the same.

I believe that creating a magical seed (or embryo, if you like), and tying it to a physical object - such as a candle, crystal, piece of jewelry, charm bag, poppet, and so on - is in and of itself a powerful act of magic. This is why a candle can be enchanted, immediately burned, and still result in miraculous effects.

However, I also believe that giving the seed time to magically gestate can produce deeply powerful, effective, and long-lasting (or perhaps better to say, permanent) results. This isn't the same as completing a casting and letting the enchantment sit until you're ready to use it - it's an active process of nurturing.

Instead of immediately sending a spell to go out and work, sending it to a gestation phase is an easy change. If our spellcasting methodologies are anything alike, all you've got to do (in crude terms) is to swap out your targeting/release portion of the spell with an introduction to the magical womb, or egg, or embryonic sack, (&etc), within which the spell will grow and gain strength.

Examples:

  • If you direct energy as you raise it, instead of chanting, focusing, writing, or affirming that the spell goes to the target as you raise the energy, instead C/F/W/A that the spell goes into the gestational vessel.
  • If you gather energy and imprint/program it before you deploy it, send it to the gestational vessel instead of the target.
  • If you fully enchant a spell vessel (such as enchanting a candle, or creating a poppet), after the spellcasting is complete, instruct the new spell to rest and grow strong within the gestational vessel, until it's time to be fully born.

After the spell is cast, and you have magically moved the spell into its gestation phase, the spell components should be placed securely within the gestational vessel and tended to until they're ready to be born.

The "gestational vessel" is a physical object - in Traditional Witchcraft, this is most suitably the cauldron. But the gestational vessel only needs to meet a few qualifications, regardless of its ability to make campfire stews:

  • The gestational vessel must have a secure lid, even a makeshift lid, which blocks out the light.
  • It must be large enough to completely hold the physical components of the spell which it gestates.
  • It must be able to be stored without disruption, where no unqualified persons may accidentally remove the lid or disturb it.

Additionally:

  • Moving the vessel doesn't seem to typically disrupt what's growing inside. It can be taken down from a shelf, etc.; as long as the lid isn't opened without due cause.
  • I do not personally consecrate gestational vessels to that special purpose. I tend to use multi-use vessel which I'll use for other things later.

When the spell is inside of the magical egg (tired of saying gestation), it becomes your job to tend to it by providing energy. This can take many forms, and is an intuitive process.

Feeding the spell can be done in any manner which you usually recharge objects, or provide offerings to spirits. The line is blurred here, I think.

  • Feed the spell more of what you fed it in order to create it; that is, more of the same energy you raised, more of the same emotion you spent, and so on.
  • If preferred, feed the spell food, candle, and incense offerings. A general offering of "white light," or another creative energy, also does well here.
  • Intuition may advise that different foods are wanted by the spell at different times. Do with that as you please.

Those able to "tune in" to the energies of their spells and environment may find it to be very easy to keep track of the embryonic spell's hunger. Otherwise, follow a simple schedule.

  • I usually do not find that spells need to be fed every day, and when they require feeding, I do not find that they respond to huge amounts of energy or offerings.
  • Feeding about every three days is a safer bet for me.
  • I notice that an excess of provided energy just seems to pool up and go to waste.
  • A feeding may be as simple as placing a bit of your dinner next to the gestation vessel along with an offering charm, or if you're able to, lighting a single tea light.

Persons interested in psychism may have an excellent time noting the energetic change in the spell as the gestation develops.

The lid may be carefully opened to peek inside, especially if normally helpful intuition fails without peeking in; but treat the vessel gently, as if a tiny embryonic baby chicken is inside. Be quiet and gentle, and avoid disrupting the lid unless you really need to.

Ahead of time, before you even cast the spell, you should have decided how long you're going to gestate it for. Three days, or a full moon cycle, or dark to full moon, are a good bet; so is one week if you're doing a planetary thing. I find that even a shorter gestation period provides delightful results compared to doing none at all.

Intuition may advise that the spell is ready to be born early, or would like to stay a little longer.

If intuition is not your ally in these matters, follow the schedule you've set. All will be well.

The appointed time has arrived - the spell is to be born! (Celestial enthusiasts may be wise the the idea of birthing their spell at a special hour, day, or election).

Frankly, popping off the vessel lid, saying, "your time of rest is done, you are now at full power, go now and begin your duties" will perfectly suffice.

But better can be achieved.

If possible, consider employing a birthing ritual. Here are ideas, in no particular order:

  • Symbols of a gateway or passageway are very good, even something as simple as two stones or two candles to mark a 'gate'.
  • Using an actual doorway, especially moving from indoors to outdoors (or vice-versa, depending on the nature of your spell).
  • Using a hag stone to represent pulling the spell from the faerie world into our physical one; the reverse process of how such a stone is often employed.
  • Using a family tradition, or religious or cultural tradition, to celebrate the birth of a new baby; even if this tradition is only symbolically simulated through key points ("I am the grandpa of this family, and as the grandpa, I announce the new baby's name!")
  • Doing something celebratory and evocative, like that Lion King scene where Rafiki holds up baby Simba, etc.

In general, the spell should be removed from the gestation pot in a ritualistic way, glistening with the gravity of ushering new life into this world.

The spell may be carefully taken from the vessel and passed through a doorway or liminal space; symbolically drawn through a hag stone or other physically impassable space; held up to greet the first light of the day, or the light of a certain moon phase; be passed over a fire; or any number of ritualistic acts to denote movement into a new phase of life.

At this time, you should magically assert that the spell is born, and ready to do its task.

Of course, you do more. And in these matters, I find that more is better.

A christening ceremony, or a baptism, is most excellently employed to further empower this new life to be a living being in our world, capable of great influence and change - as we all imagine our children will be.

A bit of anointing oil, a touch of holy water, a formal naming ceremony ("I name you, My Paycheck is Cleared. Your name is My Paycheck is Cleared."), whatever you like - especially include a small gift to the spell (perhaps a few coins to set it on the right path in life), or - I suppose this post has gotten long enough. You can perhaps imagine what more could be done.

When all is said and done, employ the spell; light it if it's a candle, whisper things to it if it's a poppet, hang it up if it's supposed to be hung up, and so on.

Do mind that such things, having being born into this world and given real life, do not tend to quit it so quickly as only bornless energies that are diffused just as they were raised; like waves, forming and dissipating.

Things with birthdays and names and birthday presents and baptisms and godparents tend to feel as if this world is theirs, too.

I am generally not very much of a "be careful" sort of poster, but for this sort of technique, I'd recommend being careful. It really does work fantastically, and that's the problem.

Feed the spell with your blood at the moment of conception, and at the moment of birth, for something extra delightful.

I did forget to mention that all of this works even if the spell has no physical components.

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Ritual Gestation and Birth: A relatively low-spoons method (at least I think so) of creating powerful* servitors, enchantments, etc

*Powerful as compared to other techniques that work worse.

A common spellcasting method is to immediately deploy the spell once the casting is complete. In fact, deployment is often a part of the casting ritual in and of itself.

A different option is to keep the spell vessel in a state of magical gestation over a period of days or weeks, so that it slowly matures, gains strength, and solidifies, until it's born into this world, ushered by your hands.

This method is opposed to one where huge amounts of energy need to be raised at once. It's not a technique I'm able to manage in a sustainable way, and I find the results to be a little too... jittery.

If you are a witch who must not, or may not, raise lots of energy at once, this technique may be more manageable. It involves supervising a pot of spell, a bit like a simmering pot of stew, but overall I find it to be less of a draining process. Perhaps other people will find the same.

I believe that creating a magical seed (or embryo, if you like), and tying it to a physical object - such as a candle, crystal, piece of jewelry, charm bag, poppet, and so on - is in and of itself a powerful act of magic. This is why a candle can be enchanted, immediately burned, and still result in miraculous effects.

However, I also believe that giving the seed time to magically gestate can produce deeply powerful, effective, and long-lasting (or perhaps better to say, permanent) results. This isn't the same as completing a casting and letting the enchantment sit until you're ready to use it - it's an active process of nurturing.

Instead of immediately sending a spell to go out and work, sending it to a gestation phase is an easy change. If our spellcasting methodologies are anything alike, all you've got to do (in crude terms) is to swap out your targeting/release portion of the spell with an introduction to the magical womb, or egg, or embryonic sack, (&etc), within which the spell will grow and gain strength.

Examples:

  • If you direct energy as you raise it, instead of chanting, focusing, writing, or affirming that the spell goes to the target as you raise the energy, instead C/F/W/A that the spell goes into the gestational vessel.
  • If you gather energy and imprint/program it before you deploy it, send it to the gestational vessel instead of the target.
  • If you fully enchant a spell vessel (such as enchanting a candle, or creating a poppet), after the spellcasting is complete, instruct the new spell to rest and grow strong within the gestational vessel, until it's time to be fully born.

After the spell is cast, and you have magically moved the spell into its gestation phase, the spell components should be placed securely within the gestational vessel and tended to until they're ready to be born.

The "gestational vessel" is a physical object - in Traditional Witchcraft, this is most suitably the cauldron. But the gestational vessel only needs to meet a few qualifications, regardless of its ability to make campfire stews:

  • The gestational vessel must have a secure lid, even a makeshift lid, which blocks out the light.
  • It must be large enough to completely hold the physical components of the spell which it gestates.
  • It must be able to be stored without disruption, where no unqualified persons may accidentally remove the lid or disturb it.

Additionally:

  • Moving the vessel doesn't seem to typically disrupt what's growing inside. It can be taken down from a shelf, etc.; as long as the lid isn't opened without due cause.
  • I do not personally consecrate gestational vessels to that special purpose. I tend to use multi-use vessel which I'll use for other things later.

When the spell is inside of the magical egg (tired of saying gestation), it becomes your job to tend to it by providing energy. This can take many forms, and is an intuitive process.

Feeding the spell can be done in any manner which you usually recharge objects, or provide offerings to spirits. The line is blurred here, I think.

  • Feed the spell more of what you fed it in order to create it; that is, more of the same energy you raised, more of the same emotion you spent, and so on.
  • If preferred, feed the spell food, candle, and incense offerings. A general offering of "white light," or another creative energy, also does well here.
  • Intuition may advise that different foods are wanted by the spell at different times. Do with that as you please.

Those able to "tune in" to the energies of their spells and environment may find it to be very easy to keep track of the embryonic spell's hunger. Otherwise, follow a simple schedule.

  • I usually do not find that spells need to be fed every day, and when they require feeding, I do not find that they respond to huge amounts of energy or offerings.
  • Feeding about every three days is a safer bet for me.
  • I notice that an excess of provided energy just seems to pool up and go to waste.
  • A feeding may be as simple as placing a bit of your dinner next to the gestation vessel along with an offering charm, or if you're able to, lighting a single tea light.

Persons interested in psychism may have an excellent time noting the energetic change in the spell as the gestation develops.

The lid may be carefully opened to peek inside, especially if normally helpful intuition fails without peeking in; but treat the vessel gently, as if a tiny embryonic baby chicken is inside. Be quiet and gentle, and avoid disrupting the lid unless you really need to.

Ahead of time, before you even cast the spell, you should have decided how long you're going to gestate it for. Three days, or a full moon cycle, or dark to full moon, are a good bet; so is one week if you're doing a planetary thing. I find that even a shorter gestation period provides delightful results compared to doing none at all.

Intuition may advise that the spell is ready to be born early, or would like to stay a little longer.

If intuition is not your ally in these matters, follow the schedule you've set. All will be well.

The appointed time has arrived - the spell is to be born! (Celestial enthusiasts may be wise the the idea of birthing their spell at a special hour, day, or election).

Frankly, popping off the vessel lid, saying, "your time of rest is done, you are now at full power, go now and begin your duties" will perfectly suffice.

But better can be achieved.

If possible, consider employing a birthing ritual. Here are ideas, in no particular order:

  • Symbols of a gateway or passageway are very good, even something as simple as two stones or two candles to mark a 'gate'.
  • Using an actual doorway, especially moving from indoors to outdoors (or vice-versa, depending on the nature of your spell).
  • Using a hag stone to represent pulling the spell from the faerie world into our physical one; the reverse process of how such a stone is often employed.
  • Using a family tradition, or religious or cultural tradition, to celebrate the birth of a new baby; even if this tradition is only symbolically simulated through key points ("I am the grandpa of this family, and as the grandpa, I announce the new baby's name!")
  • Doing something celebratory and evocative, like that Lion King scene where Rafiki holds up baby Simba, etc.

In general, the spell should be removed from the gestation pot in a ritualistic way, glistening with the gravity of ushering new life into this world.

The spell may be carefully taken from the vessel and passed through a doorway or liminal space; symbolically drawn through a hag stone or other physically impassable space; held up to greet the first light of the day, or the light of a certain moon phase; be passed over a fire; or any number of ritualistic acts to denote movement into a new phase of life.

At this time, you should magically assert that the spell is born, and ready to do its task.

Of course, you do more. And in these matters, I find that more is better.

A christening ceremony, or a baptism, is most excellently employed to further empower this new life to be a living being in our world, capable of great influence and change - as we all imagine our children will be.

A bit of anointing oil, a touch of holy water, a formal naming ceremony ("I name you, My Paycheck is Cleared. Your name is My Paycheck is Cleared."), whatever you like - especially include a small gift to the spell (perhaps a few coins to set it on the right path in life), or - I suppose this post has gotten long enough. You can perhaps imagine what more could be done.

When all is said and done, employ the spell; light it if it's a candle, whisper things to it if it's a poppet, hang it up if it's supposed to be hung up, and so on.

Do mind that such things, having being born into this world and given real life, do not tend to quit it so quickly as only bornless energies that are diffused just as they were raised; like waves, forming and dissipating.

Things with birthdays and names and birthday presents and baptisms and godparents tend to feel as if this world is theirs, too.

I am generally not very much of a "be careful" sort of poster, but for this sort of technique, I'd recommend being careful. It really does work fantastically, and that's the problem.

Feed the spell with your blood at the moment of conception, and at the moment of birth, for something extra delightful.

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Communityposting time is over.

Actual witchcraft incoming

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windvexer

Not every post about witchcraft needs to be tailored to the comfort of beginners.

To clarify, this post was about non-beginners snapping at each other for 'fearmongering,' talking about 'scary' stuff in public, or trying to shut down conversations because it might be difficult for a hypothetical beginner to handle.

thank you! i remember a few years ago on another platform i was talking about the effects of more advanced spirit work on my mental health and it was not only removed for “fearmongering” but also completely stopped my chances of becoming a moderator because “we don’t want to scare beginners”.

Imagine saying "we don't want certain information in our space because if beginners were informed about the places their paths could take them, they wouldn't want to do this, so anyone who threatens the information pipeline to our beginners isn't allowed to speak in our space," and think that you're the good guy.

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windvexer

Not every post about witchcraft needs to be tailored to the comfort of beginners.

To clarify, this post was about non-beginners snapping at each other for 'fearmongering,' talking about 'scary' stuff in public, or trying to shut down conversations because it might be difficult for a hypothetical beginner to handle.

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Not every post about witchcraft needs to be tailored to the comfort of beginners.

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Making a mistake during a ritual or an offering doesn't automatically mean that your deities are upset with you. Something bad happening that falls within a deity's domain doesn't automatically mean that your deities are upset with you. More often than not, it is our minds playing tricks on us. Worries, anxieties, fears - these do not equal fact.

It's easy to fall into the trap of assuming that every bad thing is a punishment or some obscure way of conveying upset, especially when you come from a background of interpersonal and religious trauma, but I assure you that nine times out of ten, everything is ok. You will be ok. Your deities likely aren't upset with you. Sometimes shit just happens.

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Where do you guys like to get your written crochet patterns?

My own contributions:

Ravelry, many free knitting and crochet patterns (and many more premium), free account is required for access

Crochet Patterns Galore, a database that pulls from many modern online sources, such as blogs and hobby websites; all free

Free Vintage Crochet, a database of free historical patterns; many scanned from popular magazines

Antique Pattern Library, a database of free scans of historical books including many fiber arts skills; many resources are over 100 years old

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Using tarot to read on magical events in your own practice: quick theory, new card meanings, and spread ideas

this post is OC based on my personal tarot practice; the examples given are hypothetical for the sake of this post.

Well-meaning guy: "If you think that event was a bad omen, why not read tarot to clarify?"

Person who learned tarot from popular online resources and introspection-focused art decks: "I drew the 6/Cups, so I guess my ward falling off the wall is about my inner child?"

Tarot meanings change and evolve over time. Historical meanings are often not the same, or even contrary to, modern meanings. (Consider, 6/Pentacles: the French present moment was misinterpreted to mean presents, gifts).

By acknowledging that many modern meanings available for tarot cards are modern interpretations for modern concerns, many of which have fuckall to do with witchcraft, we can also acknowledge that we can apply our own sets of meanings to tarot to achieve personal interpretations in pursuit of personal goals.

I call this concept symbol sets, and you can apply your own symbol sets to certain tarot readings in order to rapidly obtain information about magical events in your life.

  1. Symbol sets can be swapped out for each reading. You can intend to operate on your "normal meanings" for a typical reading, and then intend to operate with "magical omen meanings" for another reading.
  2. There are no such things as universal tarot card meanings; there are some traditional meanings, some historical meanings, and many modern meanings. Adjust what each card means to you to your heart's delight.
  3. The more symbol sets I've developed and practiced with, the more versatile and accurate my tarot reading has become. Working with custom symbol sets might be the single biggest leap in my reading ability in 16 years of practice. At least, it feels that way!

Quick n' Dirty Symbol Set for Magical Omens, Appropriate for Everyday Use

1. Apply general portents to each suit which matches your magical practice.

Here is one set that could be suitable to troubleshooting potentially magic events:

  • Swords, or Air: Misfortune, betrayal, malefica, ill-intent, adversity, due to harmful (even if unintentional) spirit action, pointless or wasted effort. Sometimes, banishing, binding and hexes.
  • Wands, or Fire: A lot of power, excessive power, due to your own actions, uncontained energy, something you did was very much overdone. Sometimes, protection and empowerment.
  • Pentacles, or Earth: Mundane, physical and normal reasons, an everyday occurrence, mundane but natural growth and change. Sometimes, unlocking and unblocking.
  • Cups, or Water: Blessings, magic working as intended (even if unexpectedly), the normal course of magical events, magical growth and change. Sometimes, cleansing and purifying.
  • Major Arcana: Guiding spirits and gods; their behaviors, guidance, or messages.

A spirit worker might like to add an additional layer of complexity, which modifies the prior set:

  • Court Cards: The actions of another being, such as a practitioner, god, or spirit, whether they acted intentionally to bring about the event or not.
  • (Further breakdown, as an example: Swords courts are beings intentionally acting badly; Wands courts are the most important spirits of your path; Pentacles courts are mundane folk or spirits unrelated to your path; Water courts are other practitioners, or spirits related to your path without being in your "inner court.")

Interpret any card drawn within these principles. Here are a few random examples. Let's say, a money spell has failed to produce results, and we'd like to know why.

  • 5/Cups [disappointment, failure]: This is the normal course of magical events; the spell wasn't cast well, and so nothing is happening.
  • 9/Wands [determination, boundaries]: A lot of energy was raised, but incorrectly targeted or released; the energy is cooped up.
  • Judgment [judgment]: An important spirit in your path wants you to deal with what you have been avoiding, and will interfere with your magic until you face them.

Spread Ideas

"What's going on with that thing?" | 3 cards

  • Card 1: The source or cause
  • Card 2: The current state of affairs
  • Card 3: Suggested action
Example; the money jar doesn't work: Card 1, King/Swords: The source of failure was the person in the discord server who promised to curse you for not feeling the same way about Destiel as they did. Card 2, Page/Pentacles: The current state of affairs is that as a symptom of the curse, an unaware person or spirit is blocking the prosperity you seek. Card 3, Queen/Cups: Ask a benevolent spirit or helpful practitioner friend to assist you in unblocking the situation.

Determining responsibility | 2 cards

  • Card 1: Why this thing happened
  • Card 2: Why it didn't happen; one thing that wasn't the cause at all
Example; the ward fell off the wall: Card 1, 10/Pentacles: This happened because of random happenstance in the home; it was not a magical event. Card 2, Ace/Swords: This action was unrelated to malefica or bad spirits or things like that.

Foresight Before Acting | 4 cards

  • Card 1: The current state of affairs
  • Card 2: The outcome of your intended plan of action
  • Card 3: Recommended plan of action
  • Card 4: The outcome of the recommended plan
Example; the spirits did not seem to appear during a spirit petition spell: Card 1, 3/Wands: Sufficient energy was raised to attract the attention of spirits, but they may not have been properly called to action. Card 2, 6/Swords: Your plan to call the spirits back and re-cast the spell is a fruitless attempt at a transition into a new plan. Card 3, Empress: Communicate with your primary goddess or powerful spirit of the earth and obtain input and guidance. Card 4, Magician: This plan will result in obtaining important magical information about this type of summoning spell you are trying to achieve.
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I just realized that you can't see the lower picot edge in these photos, but that's alright.

My experiments in making tarot bags are going very well. I wanted to figure out a method of construction with specific requirements, and I've found all of those requirements in cylinder and flat-seam construction.

Although I've never interacted with Aphrodite, every time I set about expanding my tarot bag skills, I feel compelled to create a design which honors Aphrodite. This is my closest effort. I don't know her at all, but people's altars for her are often pink and frilly, so here we are.

I think the bag would be improved by replacing the petal-like ruffles at the top with something like a hanging pineapple lace. This design seems cute, but an elegant lace might be better.

Overall I'm happy with this prototype, and proud that I figured out how to join the (heart-like) v-puff stitch in the round all by myself.

I can provide notes on construction if anyone is interested. I'm not sure if there is a big crocheter/Aphrodite devotee crossover crowd 😅

(Enclosed in the photos is the Pulp Tarot, which is a standard sized deck)

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windvexer

not trying to be "that guy" but I truly do not believe your crochet stitch tutorial needs to start with how to make a foundational chain, and then demonstrate how to sc into every ch.

and then how to do a turning chain.

if your stitch tutorial video is 10 minutes long, the first demonstration of the stitch shouldn't be at minute 5, is what i'm saying.

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friend-crow

But Chickeeeeeeeen the stitch only takes 5 seconds to demonstrate and I need that sweet sweet ad revenue!

they're not getting it from me, I use adblocker

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not trying to be "that guy" but I truly do not believe your crochet stitch tutorial needs to start with how to make a foundational chain, and then demonstrate how to sc into every ch.

and then how to do a turning chain.

if your stitch tutorial video is 10 minutes long, the first demonstration of the stitch shouldn't be at minute 5, is what i'm saying.

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