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Looking for a path

@atthelamppost / atthelamppost.tumblr.com

42, she/her, librarian, fangirl of fandoms big and small, Rogue One and rebelcaptain currently the loudest, always open for prompts and asks, Fikate on Ao3, ceitfianna elsewhere.
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reblogged

For those keeping track at home, the confirm that it's been three years since the end of the war, that puts Crimson Mirror is in 1907, the standard year for the Candela setting.

We learned in episode one that the chapter is set in late autumn, nearly winter. (The season, not necessarily though probably the month, noting because months in Hale are literally called like Summer, Winter, etc. and referred to as Early, Mid, Late.)

So, in context of this series, this puts Crimson Mirror as happening slightly after Needle & Thread, which takes place in Summer 1907.

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saga-ordsmed

Teaching methods on Kamino change drastically after the Jedi Order starts to supervise the clones' training, which leads to a sort of generational/cultural shift: Clones of the first generation were exposed to considerably more brutal conditioning methods and objectification in their training than clones that would finish their training during the war.

Additionally, the Jedi encourage clone cadets to embrace, value, and insist on their self-worth, as demonstrated by, for example, Yoda and Plo Koon in the early episodes.

Hence, we can observe this stark contrast between Rex and Fives when confronted with a situation that requires them to stand up for themselves, as most prominently exemplified during the Umbara Arc.

Throughout the show we see multiple instances of Rex's struggle with prioritizing his loyalty for the Republic over his and his brothers' needs, while Fives is willing to die for what he believes is right.

Rex's individuality seems more defined by external means, constructed through his (forced) service as an extension of the Republic. Fives's individuality seems more defined by intrinsic means, constructed through his (forced) service as an addition to the Republic.

I like the idea that this difference between Rex and Fives might reflect (it's just me speculating) the effect of the Jedis' philosophy and influence on the clones' training.

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sigelfire

Of Diego's collaboration with Chivas Regal, I've been wanting to watch this video for quite long... Now that I've found it, I'll share it here :)

Diego Luna x Chivas Regal Success is a Blend (x)

And some pictures related to it too :

Bonus: two bts photos

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‘Try to focus on a target.’

‘I am! This is pointless, Cassian. I’m a cargo pilot, not a shooter!’

‘This doesn’t change anything. Beside, I want you to know how to defend yourself and your friends. We are in this fight together, so we need to trust each other.’

‘You teaching me how to kill people… This is not what makes you trust each other, you know?’

‘Can you just… Okay, listen… you don’t have to kill them. You can slow them down.’

‘Still it’s impossible.’

‘Relax. You are holding the blaster too hard. You are shaking so the rifle is shaking with you. Can you try stop that?’

‘Easy to say…’ _ luminousfinn said: How about Cassian showing Bodhi how to use a rifle?

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Photographers all know about polarizing filters. They remove reflections off the surfaces of objects. We use them to see into water or windows that are obscured by those reflections. But anything with an even slightly glossy surface has a layer of reflection on top. So if you have a shiny green plant, it can remove the shiny and reveal a very saturated green underneath. Polarizers also remove a lot of scattered and reflected light from the sky. Which reveals a deep blue color you didn't even know was there.

Here is a photo I took of my circular polarizer.

And the first thing I noticed when walking outside during the eclipse was the color of everything was more saturated, just like in that circle. Apparently, an eclipse significantly reduces polarized light and I got this creepy feeling because I was only ever used to seeing the world like that through the viewfinder of my camera.

The other thing I noticed was my outdoor lights. I leave them on all the time because I never remember to turn them on at night. And usually the sun will render them barely visible during the day. On a very sunny day they almost look like they are off.

But you can clearly see they are shining and even flaring the camera during the eclipse.

Our eyes adjust to lighting changes very well so it was hard to tell how much dimmer things were, but that is a good indication. I took this photo a few minutes ago and you can see how dim the lights appear after the moon has fucked off.

I did a calculation using the exposure settings between these two photos. The non-eclipse photo has 7 f-stops more light. That is 128 times or 12,700% more light.

A partial Pringle eclipse cut the sun's light by 99.2% and somehow our eyes adjusted to make it seem like a normal sunny day (with weird ass saturated colors).

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thefrogman

Additional Observations

So, I woke up about 4 minutes before the eclipse. I was very unprepared to photograph it in the normal quality you'd expect from a photographer. However, I did capture some interesting details that I thought I'd share beyond the lack of polarized light.

First up... the shadows.

The shadows were very sharp. In photography there is this concept of light going from a spectrum of hard to soft. Hard light has very high contrast and sharp shadows. Soft light is more flattering and diffused with softer shadows.

To get hard light and sharp shadows you need a small "point" light source. A point light can either be very small or it can be very far away or a combination thereof.

In the studio you could use a bare bulb flash to get a point source.

Or you can attach a modifier like a softbox to create a large light source. The bigger, the softer.

The sun is massive, but it is also super duper far away. So it ends up being the smallest point light source available. However, the atmosphere can scatter and diffuse that light, essentially "enlarging" the light source.

To get perfect hard light shadows you need to go to... the moon.

But the eclipse blocked out about 99% of the sun and it reduced the amount of scattered light. And it greatly reduced the size of the light source causing some very defined sharp shadows.

But not *all* of the shadow was sharp. My left shoulder is very defined but my right shoulder is a bit fuzzy.

You can see it on my fingers too.

Sharp on one side, soft on the other.

This is essentially because the sun has been split into two different light sources in two different directions.

In one direction you have a larger light source causing softer shadows.

And in the other direction you have a smaller light source causing sharper shadows.

In photography we have these strip softboxes that we usually place behind a subject to create an edge light.

Only a narrow, small band of light is hitting the body. If we were to use a strip box to light a face, it would be a small light source creating sharp shadows.

But one trick we can do is to turn the strip light horizontal.

Now the light source hitting the face is large as it wraps around the head.

So a long and narrow light source is essentially large and small simultaneously. And depending on the direction the light is coming from it is either hard or soft light.

Destin from Smarter Every Day explained this phenomenon briefly in his eclipse video.

I also think this large and small light source phenomenon affected my lens flares when I photographed the sun.

In this photo it literally looks like I'm getting starburst flares from two light sources.

And in this photo the flares have a sharp bright edge as well as a dimmer more diffused area.

Normally these starburst flares (caused by light leaking through the metal aperture blades in the lens) have more homogenous tines without that feathering effect.

And then I noticed a different kind of flare in my photos—with all the colors of the rainbow.

And each band of color matched the crescent shape of my partial eclipse.

Like a camera obscura, these flares were in reverse orientation to the crescent sun. And while I wasn't able to get the sun in sharp focus, the purple section of the flare is very defined. I think that represents approximately how much of the sun was covered by the moon at my location—about 130 miles from totality.

I am a student of light. That is essentially what photography is. And I found this to be a fascinating lesson on how bonkers light can be. I was a little bummed I couldn't road trip to southern Missouri to see totality, but I am grateful to still have a cool eclipse experience.

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Temples are built for gods. Knowing this a farmer builds a small temple to see what kind of god turns up.

Arepo built a temple in his field, a humble thing, some stones stacked up to make a cairn, and two days later a god moved in.

“Hope you’re a harvest god,” Arepo said, and set up an altar and burnt two stalks of wheat. “It’d be nice, you know.” He looked down at the ash smeared on the stone, the rocks all laid askew, and coughed and scratched his head. “I know it’s not much,” he said, his straw hat in his hands. “But - I’ll do what I can. It’d be nice to think there’s a god looking after me.”

The next day he left a pair of figs, the day after that he spent ten minutes of his morning seated by the temple in prayer. On the third day, the god spoke up.

“You should go to a temple in the city,” the god said. Its voice was like the rustling of the wheat, like the squeaks of fieldmice running through the grass. “A real temple. A good one. Get some real gods to bless you. I’m no one much myself, but I might be able to put in a good word?” It plucked a leaf from a tree and sighed. “I mean, not to be rude. I like this temple. It’s cozy enough. The worship’s been nice. But you can’t honestly believe that any of this is going to bring you anything.”

“This is more than I was expecting when I built it,” Arepo said, laying down his scythe and lowering himself to the ground. “Tell me, what sort of god are you anyway?”

“I’m of the fallen leaves,” it said. “The worms that churn beneath the earth. The boundary of forest and of field. The first hint of frost before the first snow falls. The skin of an apple as it yields beneath your teeth. I’m a god of a dozen different nothings, scraps that lead to rot, momentary glimpses. A change in the air, and then it’s gone.”

The god heaved another sigh. “There’s no point in worship in that, not like War, or the Harvest, or the Storm. Save your prayers for the things beyond your control, good farmer. You’re so tiny in the world. So vulnerable. Best to pray to a greater thing than me.”

Arepo plucked a stalk of wheat and flattened it between his teeth. “I like this sort of worship fine,” he said. “So if you don’t mind, I think I’ll continue.”

“Do what you will,” said the god, and withdrew deeper into the stones. “But don’t say I never warned you otherwise.”

Arepo would say a prayer before the morning’s work, and he and the god contemplated the trees in silence. Days passed like that, and weeks, and then the Storm rolled in, black and bold and blustering. It flooded Arepo’s fields, shook the tiles from his roof, smote his olive tree and set it to cinder. The next day, Arepo and his sons walked among the wheat, salvaging what they could. The little temple had been strewn across the field, and so when the work was done for the day, Arepo gathered the stones and pieced them back together.

“Useless work,” the god whispered, but came creeping back inside the temple regardless. “There wasn’t a thing I could do to spare you this.”

“We’ll be fine,” Arepo said. “The storm’s blown over. We’ll rebuild. Don’t have much of an offering for today,” he said, and laid down some ruined wheat, “but I think I’ll shore up this thing’s foundations tomorrow, how about that?” 

The god rattled around in the temple and sighed.

A year passed, and then another. The temple had layered walls of stones, a roof of woven twigs. Arepo’s neighbors chuckled as they passed it. Some of their children left fruit and flowers. And then the Harvest failed, the gods withdrew their bounty. In Arepo’s field the wheat sprouted thin and brittle. People wailed and tore their robes, slaughtered lambs and spilled their blood, looked upon the ground with haunted eyes and went to bed hungry. Arepo came and sat by the temple, the flowers wilted now, the fruit shriveled nubs, Arepo’s ribs showing through his chest, his hands still shaking, and murmured out a prayer. 

“There is nothing here for you,” said the god, hudding in the dark. “There is nothing I can do. There is nothing to be done.” It shivered, and spat out its words. “What is this temple but another burden to you?”

“We -” Arepo said, and his voice wavered. “So it’s a lean year,” he said. “We’ve gone through this before, we’ll get through this again. So we’re hungry,” he said. “We’ve still got each other, don’t we? And a lot of people prayed to other gods, but it didn’t protect them from this. No,” he said, and shook his head, and laid down some shriveled weeds on the altar. “No, I think I like our arrangement fine.”

“There will come worse,” said the god, from the hollows of the stone. “And there will be nothing I can do to save you.”

The years passed. Arepo rested a wrinkled hand upon the temple of stone and some days spent an hour there, lost in contemplation with the god.

And one fateful day, from across the wine-dark seas, came War.

Arepo came stumbling to his temple now, his hand pressed against his gut, anointing the holy site with his blood. Behind him, his wheat fields burned, and the bones burned black in them. He came crawling on his knees to a temple of hewed stone, and the god rushed out to meet him.

“I could not save them,” said the god, its voice a low wail. “I am sorry. I am sorry. I am so so sorry.” The leaves fell burning from the trees, a soft slow rain of ash. “I have done nothing! All these years, and I have done nothing for you!”

“Shush,” Arepo said, tasting his own blood, his vision blurring. He propped himself up against the temple, forehead pressed against the stone in prayer. “Tell me,” he mumbled. “Tell me again. What sort of god are you?”

“I -” said the god, and reached out, cradling Arepo’s head, and closed its eyes and spoke.

“I’m of the fallen leaves,” it said, and conjured up the image of them. “The worms that churn beneath the earth. The boundary of forest and of field. The first hint of frost before the first snow falls. The skin of an apple as it yields beneath your teeth.” Arepo’s lips parted in a smile.

“I am the god of a dozen different nothings,” it said. “The petals in bloom that lead to rot, the momentary glimpses. A change in the air -” Its voice broke, and it wept. “Before it’s gone.”

“Beautiful,” Arepo said, his blood staining the stones, seeping into the earth. “All of them. They were all so beautiful.”

And as the fields burned and the smoke blotted out the sun, as men were trodden in the press and bloody War raged on, as the heavens let loose their wrath upon the earth, Arepo the sower lay down in his humble temple, his head sheltered by the stones, and returned home to his god.

Sora found the temple with the bones within it, the roof falling in upon them.

“Oh, poor god,” she said, “With no-one to bury your last priest.” Then she paused, because she was from far away. “Or is this how the dead are honored here?” The god roused from its contemplation.

“His name was Arepo,” it said, “He was a sower.”

Sora startled, a little, because she had never before heard the voice of a god. “How can I honor him?” She asked.

“Bury him,” the god said, “Beneath my altar.”

“All right,” Sora said, and went to fetch her shovel.

“Wait,” the god said when she got back and began collecting the bones from among the broken twigs and fallen leaves. She laid them out on a roll of undyed wool, the only cloth she had. “Wait,” the god said, “I cannot do anything for you. I am not a god of anything useful.”

Sora sat back on her heels and looked at the altar to listen to the god.

“When the Storm came and destroyed his wheat, I could not save it,” the god said, “When the Harvest failed and he was hungry, I could not feed him. When War came,” the god’s voice faltered. “When War came, I could not protect him. He came bleeding from the battle to die in my arms.” Sora looked down again at the bones.

“I think you are the god of something very useful,” she said.

“What?” the god asked.

Sora carefully lifted the skull onto the cloth. “You are the god of Arepo.”

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stu-pot

Generations passed. The village recovered from its tragedies—homes rebuilt, gardens re-planted, wounds healed. The old man who once lived on the hill and spoke to stone and rubble had long since been forgotten, but the temple stood in his name. Most believed it to empty, as the god who resided there long ago had fallen silent. Yet, any who passed the decaying shrine felt an ache in their hearts, as though mourning for a lost friend. The cold that seeped from the temple entrance laid their spirits low, and warded off any potential visitors, save for the rare and especially oblivious children who would leave tiny clusters of pink and white flowers that they picked from the surrounding meadow.

The god sat in his peaceful home, staring out at the distant road, to pedestrians, workhorses, and carriages, raining leaves that swirled around bustling feet. How long had it been? The world had progressed without him, for he knew there was no help to be given. The world must be a cruel place, that even the useful gods have abandoned, if farms can flood, harvests can run barren, and homes can burn, he thought.

He had come to understand that humans are senseless creatures, who would pray to a god that cannot grant wishes or bless upon them good fortune. Who would maintain a temple and bring offerings with nothing in return. Who would share their company and meditate with such a fruitless deity. Who would bury a stranger without the hope for profit. What bizarre, futile kindness they had wasted on him. What wonderful, foolish, virtuous, hopeless creatures, humans were.

So he painted the sunset with yellow leaves, enticed the worms to dance in their soil, flourished the boundary between forest and field with blossoms and berries, christened the air with a biting cold before winter came, ripened the apples with crisp, red freckles to break under sinking teeth, and a dozen other nothings, in memory of the man who once praised the god’s work on his dying breath.

“Hello, God of Every Humble Beauty in the World,” called a familiar voice.

The squinting corners of the god’s eyes wept down onto curled lips. “Arepo,” he whispered, for his voice was hoarse from its hundred-year mutism.

“I am the god of devotion, of small kindnesses, of unbreakable bonds. I am the god of selfless, unconditional love, of everlasting friendships, and trust,” Arepo avowed, soothing the other with every word.

“That’s wonderful, Arepo,” he responded between tears, “I’m so happy for you—such a powerful figure will certainly need a grand temple. Will you leave to the city to gather more worshippers? You’ll be adored by all.”

“No,” Arepo smiled.

“Farther than that, to the capitol, then? Thank you for visiting here before your departure.”

“No, I will not go there, either,” Arepo shook his head and chuckled.

“Farther still? What ambitious goals, you must have. There is no doubt in my mind that you will succeed, though,” the elder god continued.

“Actually,” interrupted Arepo, “I’d like to stay here, if you’ll have me.”

The other god was struck speechless. “…. Why would you want to live here?”

“I am the god of unbreakable bonds and everlasting friendships. And you are the god of Arepo.”

I reblogged this once with the first story. Now the story has grown and I’m crying. This is gorgeous, guys. This is what dreams are made of.

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I call upon the fan fic writing gods to bless you with the perseverance to finish one of your unfinished drafts. 

May your fingers dance along the letters upon your device with ease, may the devil of distraction stay far from you, and may your work not need much editing.

I pass this blessing upon every fan fic writer out there.

As it came to me I give it to you.

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