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Melanie

@melanie2dogs / melanie2dogs.tumblr.com

I'm a seriesaddict, currently in love with #Hannibal and #Hannigram! I'm very random at times :D
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kseniyagreen

Symbolism in the drama Beyond Evil. Part 1: a story told by hands.

Why does realistic work need symbols at all? I already wrote that the Beyond Evil is not an ordinary detective. Much attention is paid to the inner world of the characters. But the psychological world cannot be expressed in purely realistic language. The story of the soul is told through images and metaphors. In “ Beyond Evil ” they are literally at every step, but they are woven into the narrative quite unobtrusively. You may not even notice them, although they still have an effect, giving the scenes extra weight.

I’ll start with the main symbol - hands. In fact, it is more than a symbol, it is an additional language in which the story of the heroes is told. This amazing observation belongs to my friend Jan Fm, and thanks to her, the whole drama has opened up for me in a new way.

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kseniyagreen

The drama Beyond Evil as a philosophical parable about human relationships.

The drama begins in the spirit of the classic detective story. A young policeman, Han Joo Won, arrives in the small provincial town of Manyang, the place where a murder took place 20 years ago and remains unsolved. Han Joo Won is talented, educated and has connections at the very top - his father is deputy chief commissioner of police. Han Joo Won is also full of enthusiasm, bordering on obsession, to solve a case that his father never solved. According to the laws of the genre, we have a limited number of suspects connected by a long history of relationships, keeping their own and other people’s secrets. And the biggest secret seems to be Han Joo Won’s partner, police officer Lee Dong Sik. Twenty years ago, he was arrested on suspicion of the murder of his sister, but released for lack of evidence.

The plot of Beyond Evil is well twisted, and a new intrigue is revealed behind each denouement. But at the same time, already in the first episodes, I felt that Beyond Evil could be more than just a good detective. And I was not wrong.

From the very first episodes, we plunge into the drama, like into a fabulous whirlpool. We get to know the life of a provincial town. We watch Lee Dong Sik intently, trying to figure out what is behind his extravagant behavior.  Shin Ha Kyun in this role masterfully  balances on the border of light and shadow, sober calculation and madness. In the meantime, we are wondering who he is - a “fallen angel” or a bright angel who fell from a height and broke his wings. We look into the faces of all the heroes, trying to determine which of them is the monster. And gradually we are imbued with the mesmerizing  beauty of this world and its inhabitants. 

At first, Han Joo Won was perceived as an outsider. “Young master” in an expensive suit, completely alien among the ordinary people of Manyang. And it’s not just about social status. Han Joo Won chose this role for himself - an independent observer who looks from above at the ugliness of this world and does not touch the dirt. However, the further he progresses in his research, the more personal it becomes, and the mask of equanimity slips from his face. This is how a classic detective story turns into a psychological journey - to feelings and memories walled up in the basements of the soul, into a journey to someone else and to oneself. Because these two processes always go together - to find yourself, you need to see the other and be seen. Find your own reflection in the other person’s eyes. 

The drama Beyond Evil is a real maze of reflections. Each significant event, the history of each hero has its own reflection. Some of them are false, some of them are true, but all these fragments, put together, allow you to see the truth. There is such a method of image restoration - from several dull and even distorted reflections, you can recreate a real image.  We recognize heroes by the way they are reflected in each other. And each new meeting, each new dialogue is another step towards finding a real face. This approach makes the image of each character multidimensional and deep.

The drama really captures all aspects of the relationship. Family relationships – healthy or toxic. Relations with oneself, relationships with the world, social relationships - the law and its implementation. Morality as the ability to contact. Breaking up relationships like disappearing. The attitude towards the deceased loved ones and the ways of dealing with loss, with death. Relationships are alive, supportive and healing. Relationships are codependent, burdensome and suffocating. Personality always lives in a relationship. Fencing off from the world, a person cuts off a part of himself and, ultimately, can completely die as a person. This is how a person turns into a monster.

“Everyone in the city is like one family,” says Han Joo Won of the residents of Manyang. And he is absolutely right. All heroes are connected to each other by a whole network of threads. But somewhere these are the supporting threads of life, and somewhere they are suffocating fetters. The family image is central to the drama. Everything begins with it - everything ends with it. For each of the heroes, this word means something different - a project, a burden, a duty, a dream of absolute happiness. But for everyone, it carries a lot of weight. Thus, a small town turns out to be a global metaphor for a community, a social family, in which our humanity is born, but sometimes dies. The density of connections and meanings in the drama is so great that not only each character, but the whole world of the drama is felt as something living, animated. The city of Manyang is not just a place of action, but an independent character. The whole city, as an integral living system, exists according to its own laws. The Beyond Evil story is the story of Manyang’s illness and healing.

What’s also great about the Beyond Evil is that there is no moralizing in it. Despite the great semantic load, the author does not reduce everything to one idea, does not teach, but shows reality in its complexity, even paradoxicality. Each character is a part of a big picture, an element of the inner life of an integral system. But also everyone is a separate unique person, with their own choice and responsibility for this choice. The story of the Beyond Evil is the story of Manyang, but it’s just as much the story of two people meeting. It is no coincidence that all the main scenes are “doubled”. If you look at the titles of the episodes, you can see that the pairing is “sewn” into the very structure of the script. As if the whole story is a long dialogue between two, a series of questions and answers. Each character in the drama is interesting. Each has its own story, its own drama, its own unique personality. But the main axis of the whole story is the meeting and dialogue of the two main characters.

Lee Dong Sik and Han Joo Won, so different, but equally extraordinary, strong in spirit, but practically buried under the rubble of their own psychological trauma. Throughout the drama, they continually drift apart and collide, let go and catch each other, meeting again each time on a deeper level. They go a long way from mutual irritation, exploitation, projecting their fears and expectations onto each other, to true mutual understanding. Throughout the entire drama, the characters stare at each other - with suspicion, with rage, with interest, admiration, tenderness. But invariably - with intense attention, as if looking for something very important in each other’s eyes. And in the end they find and return to each other the opportunity to be themselves - whole, feeling, alive. In my opinion, Beyond Evil, like no other drama, showed us an example of perfect human contact. At that difficultly attainable level, when you see and accept another as he is, in his true essence. The bromance of the main characters of the Beyond Evil is so beautiful that it overshadowed all the drama love lines for me. In fact, this is a “love story” - like the love of one soul for another soul. Someone sees them as a mentor and student. Someone sees them as father and son or even as a couple in love. In my opinion, we were specially shown these relations at such a level of generalization that each viewer is free to interpret them in his own way. For me, they are the embodiment of the idea of an existential meeting, beyond any categories.

The Beyond Evil is a theatrical chamber drama. But this simplicity of the means has a deep meaning. The real challenge for an artist is to show everyday reality as something magical, wonderful, and sometimes monstrous. And the Beyond Evil succeeded to create a heroic epic in the scenery of a small provincial town, where a butcher’s shop, the basement of an old house or a reed field feel like a mystical place. Where dramatic battles and wonderful metamorphoses take place in the dialogues between the characters. Magic is created in the Beyond Evil, not taking away from reality, but immersing it in it. This is the fantasy world that really exists - in the space of the human psyche, in relationships between people.

This is a huge burden on the actors. They don’t just need to play their characters, the actors pretty much create the world and atmosphere of the drama. And they also need to show the development and even the rebirth of their characters. Many characters in the drama wear masks. But in the end all the masks will be removed, ripped off or washed away by the rain. And under someone’s mask we will find a monstrous grin, and under someone’s - a beautiful face. Shin Ha Kyun and Yeo Jin Goo play characters whose faces change throughout the drama. In each new episode, they experience new trials, different emotions, but their eyes express not only situational emotions, but also profound personality changes. In some scenes, they need to act so subtly that it is like walking on a tightrope. A slightly different expression - and the impression would be wrong. But the actors are perfect in every shot.

The talent of all the participants has created an amazing artistic world. It’s like the famous Doctor Who machine - more inside than outside. And you can dive into this depth over and over again, finding new nuances and meanings.

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This raining scene is one of the most memorable scenes from the whole drama. It carries so much sorrow and guilt and tears. But I always want to write about the difference between the translation of Joowon's iconic line here and what impact I felt.

In this scene the common Eng sub of Joowon's iconic line is: "I will be tormented." It shows Joowon's willingness to be punished physically and mentally because of his guilt toward Dongsik. But I do think the direct translation from his line in Korean is even more impactful and crushing. He said: "내가.. 지옥으로 갑니다." "I.. will go to hell." Instead of you, I am the one who will go to hell.

What difference does this make?

Well, Koreans have a habit of rarely putting subjects in their sentences. Ex: 사랑해 (saranghae) means "I love you" in English, where in the direct translation, there is no subject and object in that sentence. It's just sarang (love) and -hae (do). If we want the full sentences with the subject and object, it should be 내가 너를 사랑해. (I, you, love, do). Koreans put subject and or object in their sentences usually to stress or to emphasize something. 

With this example, if we see Joowon's line, it has a subject there. "내가.. 지옥으로 갑니다." He paused for a bit after he said "I.." it means that he really stressed that word.

More than only being tormented, HE is going to hell with his own feet. HE will be the one who drags his own father with him to hell, instead of letting the man who he came to value more than himself suffer more than he did. Joowon put himself lower than Dongsik. HE will be the one going to hell, not Dongsik.

지옥으로 means "to hell" quite literally. -로 indicates a destination where someone is going to. We can say that "hell" here is the worst place people can go. And there Joowon will go, not Dongsik.

That's why after that Dongsik holds his hands and does not let go. Dongsik will never let him fall, and if he does fall, Dongsik will make damn sure that he will not fall alone. He told Jihwa: "난 저 바보같은 놈을 혼자 보낼 수 없어." I cannot let that idiot go alone. "보내다" here means to send (people/things) away or to see someone off to a far away place. Dongsik won't let Joowon go far away alone.

Sometimes English sub can be pretty close to the meaning in Korean. But a lot of times the language itself carries a much deeper meaning that can only be understood when we can read and know the meaning.

Dongsik and Joowon have those deeper feelings for each other. They way they talk about each other to people. The way they talk WITH each other. It carries meaning deeper from their heart. Beyond evil has many beautiful and complex lines and that is one of the reasons I love this drama and all of its characters so much.

And to hell if someone says JWDS are only PLATONIC.

Thank you for coming to my ted talk.

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kseniyagreen

About Han Juwon's "I"

The post by angeru-hatake made such a powerful impression on me that I wanted to write another article, just on this topic.

In psychology, there is a very important concept of subject activity. It can be described as the ability to be the author of your actions. Be aware, acknowledge and defend your author’s role in what is happening to you. It is also very closely related to the ability to take responsibility.

And in this theme of subjectivity - the essence and greatness of Han Juwon’s character.

Juwon has many limitations, but the quality that covers them all is the ability to make difficult choices and be responsible for their consequences.

In a very powerful and memorable scene, Juwon utters “I” many times and with emphasis, even punches himself in the chest, reinforcing that accent. “I did, I will remember, I will be sure.” This moment makes a strong impression on Dongsik, completely winning his sympathy. Because there is a hardness in Juwon that is so needed in the “quagmire” of Manyang.

There is a lot of strength and courage in this “I” of Juwon. After each crisis, each blow, having survived a serious emotional storm, Juwon gathers himself around this point of “I” and comes out with a new decision, commits an act.

But although this “I” is a great strength of Juwon, it is also a big problem. He is afraid to leave this point - to another person. It’s insanely scary to let someone into his world. He fought desperately for his self almost from birth. He, like no one else, knows how to withstand pressure. But he does not know how to live at all. And to love, because love requires at times to let go of your “I” from the moment of merging with another person.

The stark contrast to Juwon creates the image of Jeonjae. Jeonjae, unlike Juwon, practically submitted to his absorbing mother. His “I” is blurry, elusive.

It is not surprising that even when experiencing the most powerful feelings of guilt, he cannot clearly say “I”. He says “Kill me”, unknowingly transferring responsibility for his punishment to Dongsik.

And only in dialogue with Jayia, he finally says “I will.” And some kind of firmness appears in him.

Juwon experiences guilt in a fundamentally different way. And this subtlety of translation is really principal. Not “I will be tormented.” That is, indulge in passive self-flagellation. But “ I will go to hell.” That is, I will send myself through pain to the most terrible place - not in order to atone for guilt and regain peace of mind. But in order to help, save, take on the burden a person who is dear to him.

You do not expect to return from hell. And Juwon does not expect to return. Juwon, the man most afraid of disappearing. This is the paradox. His “I” burns brightest at the moment when he is ready to disappear for the sake of another.

And in the finale, after going through hell and returning, Juwon takes the next step. This is “Like” addressed to Dongsik.

In this absence of “I” there is perhaps a much greater meaning than the ambiguity of the addressee. “I like” is an act of personal choice. “ Like” is a state of mind. And in this short “ Like” and in Juwon’s soft smile - willingness to give oneself to the stream of feelings and to the person who aroused these feelings.

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kseniyagreen

Symbolism in the drama Beyond Evil. Part 2: "infinite" mirror. (Beginning...)

(Spoilers, many many spoilers)

I already wrote that the world of the Beyond Evil is “more inside than outside.” But how does he do it? How in such a chamber story, with a small number of characters and even fewer locations, so many layers and dimensions fit? Beyond Evil takes a very interesting approach. It simultaneously embodies the meaning of the work, and it is an artistic “trick” that allows you to tell a lot with small means. This technique can be compared to the “ infinite mirror” effect. If you stand between two mirrors, you will see many reflections, as if going into infinity. Basically, the entire drama is a large mirror room, where every scene, every theme, every character is reflected in others many times. And this constant play of contradictions and similarities creates the effect of infinite space.

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prokopetz

Bro, your Generic Fantasy Media™ is showing us a 20th Century English speaking hero decked out in 16th Century German armour using 12th Century Italian weapons to stab 9th Century Vikings in what appears to be a pastiche of 14th Century Romania, and the fact that this character is Black is the part that offends your commitment to historical accuracy?

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petermorwood

Here’s some historical accuracy:

These illustrations are from a Fechtbuch (fight manual) by Paulus Hector Mair, published in Augsburg, Germany ca. 1540s.

The text accompanying each drawing is about the move being performed. None of them make any comment about who’s performing the moves, only about how to perform them correctly and the consequences of error.

This statue of St Maurice in Magdeburg Cathedral Germany dates to about 1250, and was clearly carved by someone who knew what Black Africans looked like or had one modelling for him.

This reconstruction shows what the statue probably looked like when new; the spear was a separate accessory, the sword and even shield (as can be seen from its broken remnant in the photos of the original statue) was part of the carving.

Regarding that shield and the details it would have concealed, there’s a story from the construction of the National Cathedral in Washington DC about an artisan carving similar never-to-be-seen detail; he was asked: “Why bother, who’ll know whether you did it or not?” and replied: “God will, and so will I.”

(@dduane​ mentions it here.)

These are later paintings of St Maurice, the first in the Metropolitan Museum New York USA by Lucas Cranach the Elder (~1520-25):

…and by Matthias Grünewald (~1520-24) in the Alte Pinakothek, Munich, Germany, both wearing Maximilian-style armour:

This armorial panel from 1521 shows Eva von Schönau, first wife of Jacob von Reinach-Steinbrunn (a wealthy landowner who later became Governor of Montbéliard in France), and is in the Historisches Museum, Basel, Switzerland.

They were both armigerous (arms-bearing) families: his is the lion, hers are the rings.

These drawings by Albrecht Durer were done in 1508 and 1521.

It’s probably fair to say that away from trading ports and major centres of commerce, people of colour whether African, Middle Eastern or Asian were an unfamiliar sight in most of Medieval and Renaissance Europe.

However “unfamiliar” isn’t the same as “unknown”, and in addition, the high-status clothing of the Fechtbuch models, and Eva von Schönau’s family coat of arms, shows they weren’t always just servants or slaves.

Worth noting.

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crtter

Sometimes I hyperfocus so hard on something, I forget I’m a person until someone interacts with me. I feel like some wild animal seeing a human being for the first time. I’m like “oh yeah I’m supposed to speak and stuff”

Me: *doing something for hours on end without stopping*

Someone: Hey, are you there? I was just wondering if you’d like to-

Me:

For every single person in the notes going “yeah” or “same” or something like that…

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GUINEVERE  :                                               

I just wanted to say thank you for bringing my brother back. It means more to me than I can say.

ARTHUR  :

Well, it's like you said, Guinevere. It's what you do when you love someone. .................................................................................................................... MERLIN Arthur. Thank you ARTHUR You too. Get some rest. It's what you do when you love someone. .................................................................................................................... ARTHUR You should get some rest. It's going to be a long day tomorrow. MERLIN Thank you. Erm, I know you didn't have to come. It's what you do when you love someone. .................................................................................................................... ARTHUR He saved my life, I won't let him die. It's what you do when you love someone. .................................................................................................................... MORGANA You're Arthur's servant, nothing more. Yet, time and again, you've proved yourself willing to lay down your life for him. MORGANA I believe I asked you a question first. Why are you so loyal to Arthur? MERLIN I don't expect you to understand, Morgana. It's what you do when you love someone. .................................................................................................................... MERLIN Thank you for saving my life. ARTHUR You'd do the same for me. It's what you do when you love someone. .................................................................................................................... ARTHUR: Merlin. I’m sorry about what happened to you. Truly. Soon as I heard, I told them it couldn’t have been you who poisoned me. I had the cook confirm your alibi. MERLIN: Thank you. It's what you do when you love someone. .................................................................................................................... MERLIN: I have magic. And I use it for you, Arthur. Only for you. It's what you do when you love someone. .................................................................................................................... ARTHUR: Why are you doing this? [Merlin places the spoon back in the bowl.] Why are you still behaving like a servant? It's what you do when you love someone. .................................................................................................................... MERLIN: And I didn't want to put you in that position. [Arthur looks at Merlin.] ARTHUR: That's what worried you? It's what you do when you love someone. .................................................................................................................... ARTHUR: I don't want you to change. I want you...to always...be you. It's what you do when you love someone. .................................................................................................................... ARTHUR: Just, just hold me. Please. ARTHUR: There's something I want to say.. MERLIN: You're not going to say goodbye. ARTHUR: No, Merlin...Everything you've done. I know now. For me, for Camelot. For the kingdom you helped me build... I want to say...something I've never said to you before...[Arthur turns his head more and looks at Merlin.] Thank you. It's what you do when you love someone. .................................................................................................................... MERLIN: Arthur. In sibbe gerest. It's what you do when you love someone. ....................................................................................................................

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I am literally speechless right now hold on hold on hold on 😭😭😭

can we please talk about the conversation that was the start of this because i swear to god--

GUINEVERE: I'm always worried about Elyan. He's just one of those people, never settled down, never thinks about the future, just follows his heart wherever it leads him.
ARTHUR: Doesn't sound so bad.
GUINEVERE: Well, it wouldn't be, except he always manages to be in the wrong place at the wrong time.
ARTHUR: Well, I don't think it's his fault this time.
GUINEVERE: No. But even if it was, I'd still be there for him.
GUINEVERE: It's what you do when you love someone, isn't it? ...If anything happens to you, I won't forgive myself.
ARTHUR: Don't worry. It won't.

1) Arthur saying that he thinks Elyan's free way of living doesn't seem so bad just three episodes before he tells Gwen about his dreams of leaving Camelot (with Gwen and Merlin)

2) The fact that the last few episodes have the theme of sacrificing something for the sake of a loved one (e.g. merlin healing morgana because he couldn't bear seeing arthur and gwen's grief, arthur cancelling his marriage to elena because he wants to follow his heart, merlin deciding that he would be there for arthur even if he couldn't have him, and then here, arthur going to save elyan for gwen's sake while knowing it's a trap intended for him.)

3) Compare this to "You have to have a reason. Something you care about. Something that's more important than anything"

4) My Merthur sibling dynamic heart is vibing at how Merlin is literally Gwen and Elyan is Arthur

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It's what you do when you love someone.

I didn't realize it was crying hours already😭😭😭

"He's just one of those people, never settled down, never thinks about the future, just follows his heart wherever it leads him." "Doesn't sound so bad." But this is exactly the kind of life Arthur had always dreamt about but he knew he could never have it🥺

+

[Arthur swipes Merlin's sword out of the way and heads toward the door. Merlin follows. Arthur stops.]

ARTHUR: Are you really going to face this dragon with me?

MERLIN: I'm not going to sit here and watch. I know it's hard for you to understand how I feel, but...

It's what you do when you love someone.

well, I care a hell of a lot about that armour, I'm not going to let you mess it up.

THIS IS PERFECT OHMYGOD. OMG OMG OMG THANK YOU

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Will Graham + Blood

All other filmmakers: Hugh Dancy is an English rose. We must cast him as knights and princes, and pretty boy love interests.
Bryan Fuller: Hugh Dancy is beautiful. Any day he is not drenched in blood is, quite frankly, wasted.
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okay but i still think about how Will actually fucking let himself into hannibal's house in season 1 and threw his coat down and he is still fucking alive. Hanni puts up with a lot of shit for him

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Will is literally allowed to do anything Hannibal doesn’t care like

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whatever Will throw your shit wherever I don’t care because the jacket is off and I now have an unobstructed view of the booty I don’t care tear down the drapes rip up my drawings rearrange my furniture juST FUCK ME UP WILL

Meanwhile that time in season 2 when Mason had the audacity to leave his jacket on the lounge when he took his seat:

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Hannibal was quite possibly more offended than that time Franklyn put his used tissue on the table beside him.

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Also Will is allowed to do this, just casually settle in behind Hannibal’s desk, in his chair, while I’m pretty sure Mason was almost murdered for having the audacity to do the same thing  

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And yes okay he put his feet on the desk which is super rude BUT

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Will can literally SIT ON HANNIBAL’S DESK AND HE DOESN’T EVEN BAT AN EYE like i’m pretty sure Will could come into his office and just casually gut the fish he caught that day on his desk and Hannibal would just sit there making gooey eyes at him and loving every single second of it.

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notkatniss

“’Black Sails’ reimagines representation in period dramas by making it integral to the show itself.

Flint’s internal struggle is not figuring out or discovering his sexuality – rather Flint’s character arc exists entirely because of his sexuality. His sexuality is not a prop meant to bolster another more important character or storyline. James Flint would quite simply not exist if he had not fallen in love with another man. Indeed, few plots on the show would exist if not for the fact that various women fell in love with women and men with men.

The driving narrative of this show is the battle for Nassau, a battle waged because of Flint’s love for another man and because this love was taken from him. 

Flint is seen as a monster by England — he is a vicious pirate, guilty of innumerable crimes. He was a monster to them before he did any of that, though — he is told his relationship with Thomas is too loathsome and profane to be forgiven, and he is cast out because of it. The trope of the predatory homosexual is deeply rooted in our society. Homoerotic undertones in supernatural fiction have long cast gay people as monsters. 

“Black Sails” takes this trope and attacks it. The show insists, rightfully so, that LGBTQ+ people have always existed, but it does not sugarcoat that existence. “They hang men for this,” Mrs. Hamilton tells Flint hours before their worlds all come crashing down, and she is right. Regardless of whether he’s a pirate or a respectable lieutenant, Flint will always be a monster to England, because of his sexuality.

In the third season, our crew is stranded on an island housing a matriarchal colony of marooned and escaped slaves. These people have formed a society entirely in secret. They exist outside the grasp of England’s fist because the crown does not know they exist.  “Black Sails” is about people who have been cast out of society, it is about “monsters.” They are gay, women, marooned and escaped slaves. They don’t exist within civilization because civilization cannot allow them to exist. Their very presence challenges the entire façade, because civilization only survives if people cannot imagine it any other way.

In one of the most powerful scenes of the four-season show, Flint acknowledges this construct: “They paint the world full of shadows, and then tell their children to stay close to the light. Their light. Their reasons, their judgments. Because in the darkness, there be dragons. But it isn’t true. We can prove that it isn’t true. In the dark, there is discovery, there is possibility, there is freedom in the dark once someone has illuminated it.” The significance of an explicitly gay character making this declaration cannot be overstated.

For a shining moment, the show allows you to imagine a world in which this coalition of outcasts won. An alternate reality in which the New World was wrenched from England’s hands by an alliance of gay and black men and women. Of course, we know they did not win. Homophobia would become the law of the land in the New World, same as the Old. Slavery would flourish, and the world as we know it today would be built on the backs of enslaved peoples.

So what, then, is the point of “Black Sails”? It is just a story, with very little basis in history. Why imagine a world that could have been when we have to live in the one we have? Thinking of his happiness with his male love, author E.M. Forster once wrote “I see beyond my own happiness and intimacy, occasional glimpses of the happiness of thousands of others whose names I shall never hear, and I know that there is a great unrecorded history.”

“Black Sails” is imagining one of those thousands of unrecorded histories.

The show is an examination of the stories we create of, for and about ourselves. It is about how our narratives are wrested from us and twisted, and it is about how we fight to reclaim those narratives for ourselves. It is the lies we construct and the lies we are told, and the eternal struggle to maintain some truth in the midst of both.

The series closes with a character insisting that, “A story is true. A story is untrue. As time extends, it matters less and less. The stories we want to believe. … Those are the ones that survive, despite upheaval and transition, and progress. Those are the stories that shape history.”

We know from the beginning of the show that Flint’s war against England and civilization itself will not succeed. England’s power eventually waned, yes, but not before piracy was crushed and slavery was firmly entrenched. Homosexuality was still a criminal offense in my lifetime. Despite all of this, “Black Sails” is the power of stories we create in opposition to the stories civilization is built on. As long as we can tell those stories, we exist.

-Danielle Hilborn

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zalrb

I’m only on the second episode of season 4 and Merthur is already revving up to kill me. I love the entire “farewell” scene when Arthur sends Merlin back to Camelot for obvious reasons: Merlin is half-dead and begging Arthur to let him stay by his side, Arthur is concentrated on getting him back to safety and doesn’t take his eyes off him:

but this moment:

I love this moment so much because Arthur is doing his best to be stoic, to show as little concern as possible because as he said in season 2: 

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but for one second when he clenches his jaw and sort of inhales, he’s about to break, his emotion is about to overwhelm him and he’s trying to hold it together but Merlin keeps asking to stay by his side, to just be with him and it’s making it hard for him to concentrate on being emotionless so he just ends up bickering with Merlin because he’s worried and upset and scared and can’t Merlin just do what he’s told and get better??

and it’s just so sweet, which is why, like I get the focus on Merlin being so devoted to Arthur and being soft with Arthur and just having this intense affection for Arthur but so is Arthur with Merlin 

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he literally cannot fathom a life without him, he even dreams about him, like Merlin

and what I love about that is that it’s not in a servant capacity no matter what he says, like he berates Merlin and throws things at Merlin and does make Merlin serve but he expects Merlin to respond like a comrade and not a servant? When Merlin is quiet and compliant and takes the insults without insulting back, Arthur automatically knows something is wrong

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and demands he tell him what it is under the pretense of being annoyed when he’s actually just concerned

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literally what soulmates are made of.

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