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בסייתא דשמיא

@rabbiaharon / rabbiaharon.tumblr.com

ברוך רחמנא דסייען לי עדי עד I'm an aspiring Chassidishé Ba'al Teshuva. 30 years old, divorced, and learning to live again. Pronouns: He/Him. (Your Long-Distance Orthodox Rabbi) Formerly: "arothejew"
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rabbigamer

First Departure

Hey all! I've gone through tons of changes in my life over the past few years. Marriage, divorce, at least 2 cross-country moves... a lot. I've always loved gaming, and I have been doing more of it now, between uber rides and waiting for passengers, and of course at home. I wanted to start a blog, coupled with likely a youtube channel about my gaming, and some of the games' connection to jewish concepts (novel ideas! or maybe not.). You guys can expect let's-plays, commentary, some amusing screenshots, and some REALLY bad jokes.

Anyway, I'll start this off by sharing my top 10 games list. if anyone wants to reblog and discuss them, or share their own top 10, feel free.

Top 10 Games List

  1. Mother 3
  2. Chrono Trigger
  3. Star Ocean Second Story
  4. Terranigma
  5. Persona 5
  6. Metroid Prime Trilogy
  7. Spore
  8. Earthbound
  9. Elite Dangerous
  10. Microsoft Flight Simulator franchise
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BS’’D

Hey guys! I know it’s been a long time since I have posted, but I’ve had a rough couple of years. I’ve been rather uninspired, and so sitting down to write on my blog has been very difficult. During this time I was in a toxic relationship that lasted 2 years, as well as finishing up my undergraduate degree... and the pandemic, of course. I’ve been a wreck for a while, and I’ve very much felt frozen in place, unable to move and unable to grow. I am hoping that is changing now, as I head down south to Phoenix (where I will be looking for a job ideally teaching in a jewish school). Hopefully the heat will come with a thawing of my frozen inspirational juices... that just sounded a bit awkward, I admit. It says in the talmud, משנה מקום, משנה מזל - when you change your location (moving from one place to another) your mazel changes. While this could be translated as fortune, I’ll define it here as constellation, or your guardian angel of sorts - a valid definition in this case. Nevertheless, both the talmud and midrash (and this is emphasized in chassidus) claim that the Jewish people have no “mazel”, rather we are directly under the auspices of G-d. If so, how is it possible to change your mazel when you move to a new place? As I take the journey (i’ll be driving), I suppose i’ll have lots of time to think... but I have an idea now. Granted that “The eye of G-d is upon the land from the beginning of the year to the end of the year”, and “nothing happens that escapes his attention”, there are 2 general types of manifestations of G-dliness in this world - one which is revealed (such as miracles, blessings, etc), and one which is concealed - things that seem to be hardships, but ultimately are there for our growth and for the ultimate good. A person who has done a complete teshuva, a repentance for which even their sins become as merits is privy mainly to the revealed aspect, theoretically, where someone who has still only done incomplete teshuva may receive revelations of G-dliness through a concealed lens, so to speak. Moving from one place to another offers an opportunity to reset, and may be auspicious for a higher level of teshuva than what was possible in our old place. For that, I wish you all good health and success. I hope you will hear more from me.

--

Arothejew

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From Scripture to Talmud - a brief recapitulation of the history of the Oral Tradition

This post is a modest start for anyone who wants to understand the process by which Jewish law is handed down. Furthermore I am leaving this here to dispel the unfortunate misconception that we were given scripture, then a huge break from Torah, then Mishnah/Talmud (and then another huge break until today). The Mesorah - handing down of the tradition - is an unbroken chain from Sinai until today. Let’s begin with Pirkei Avos, a simple, up-front source for this stuff: 

משֶׁה קִבֵּל תּוֹרָה מִסִּינַי, וּמְסָרָהּ לִיהוֹשֻׁעַ, וִיהוֹשֻׁעַ לִזְקֵנִים, וּזְקֵנִים לִנְבִיאִים, וּנְבִיאִים מְסָרוּהָ לְאַנְשֵׁי כְנֶסֶת הַגְּדוֹלָה. הֵם אָמְרוּ שְׁלשָׁה דְבָרִים, הֱווּ מְתוּנִים בַּדִּין, וְהַעֲמִידוּ תַלְמִידִים הַרְבֵּה, וַעֲשׂוּ סְיָג לַתּוֹרָה:

אבות א:א

Moshe received the torah at Sinai and transmitted it to Joshua, Joshua to the elders, and the elders to the prophets, and the prophets to the Men of the Great Assembly. They said three things: Be patient in [the administration of] justice, raise many disciples and make a fence round the Torah.

Pirkei Avos Chapter 1, Mishnah 1.

The time which passed from the giving of the Torah (the year 2448AM) until the building of the second temple (3410AM) was 962 years, during which there was a halachically undisputed leader of the Jewish people who was responsible for guiding them and teaching the oral Torah, the Rambam (Maimonides) lists the order of transmission in much more detail in his preface to his magnum opus, the Mishnah Torah.

רבי יהודה בר נחמני מתורגמניה דרבי שמעון בן לקיש כתיב (שמות לד, כז) כתוב לך את הדברים האלה וכתיב (שמות לד, כז) כי ע"פ הדברים האלה הא כיצד דברים שבכתב אי אתה רשאי לאומרן על פה דברים שבעל פה אי אתה רשאי לאומרן בכתב

גיטין ד’’ס ע’’ב

Rabbi Yehuda bar Naḥmani, the translator for Rabbi Shimon ben Lakish, expounded as follows: It is written: “Write you these matters” (Exodus 34:27), and it is written later in that same verse: “For on the basis of [al pi] these matters.” How can these texts be reconciled? They mean to teach: Matters that were written you may not express them orally [al peh], and matters that were taught orally you may not express them in writing. The school of Rabbi Yishmael taught: The word “these” in the mitzva recorded in the verse “Write you these matters” is used here in an emphatic sense: These matters, i.e., those recorded in the Written Law, you may write, but you may not write halakhot, i.e., the mishnayot and the rest of the Oral Law. 

--Gittin 60b

So... if there is an injunction not to write down the Oral Tradition. How did we get to the mishnah, the talmud... and for that matter all the incredible breadth (read: literally millions of volumes of explanations, expounding, or written law of any sort) that we have now. Warning: The english translation will be imprecise, because in comparison to mishnaic hebrew, english is un-elegant, inefficient, un-contextual, and a lot of other in-’s and -un’s. For those who can understand the mishnaic hebrew text, you’ll understand why.

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פורים תורה

והחודש אשר נהפך מיגון לשמחה ומאבל ליום טוב: 

חברי ורעי! לכאורה יש בפסוק זה אותיות ותיבות יתירות, שהוה לו למימר ,,וחודש שנהפך’’ בקמץ תחת הוא’’ו ובלי תיבת ,,אשר’’. וגם על הסיפא יש תמוה גדול - וכי היה אבילות בחודש אדר בזמן המגילה? הלא תוקף הגזירה של המן היה מחג הפסח עד חודש סיון שבו שלח מרדכי כתבים וכו’’ . ואם תאמר שהוא מספר בענין של שמחת היום, והא יש פסוקים אחרים המספרים אודות שמחת היום שנאמר ונוח בארבעה עשר בו ועשה אותו יום משתה ושמחה. אלא משתמש הכתוב לשתי פנים: אחת מימיהם, ואחת לעתיד. מימיהם, ,,וחודש שנהפך’’ ולעתיד ,,והחודש אשר נהפך’’.

וחודש - זה חודש אדר. והחודש - זה חודש מנחם אב, דאל תקרי והחודש אלא וה’’א חודש . שנהפך - זה אדר. אשר נהפך זה מנחם אב. מיגון לשמחה - זה אדר. מאבל ליום טוב - זה מנחם אב, שבו נקבעו אבילות לדורות. 

וכן תהיה לנו. שבימינו בקרוב תהפך עצת אויבינו עליהם כימי קדם. וקובע לנו ימי משתה ושמחה כזמן ההם שנאמר וימי הפורים האלה לא יעברו מתוך היהודים - זאת שמחתם, וזכרם לא יסוף מזרעם - זאת שמחתינו במהירה בימינו כן יהי רצון אמן!

פרייליכען שבת מברכים אדר!

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I haven’t been able to discuss every single attack that happened this week, in comparison to this multiple stabbing many of them have been “”minor”” but the fact almost every single night of Hanukkah there has been an attack.... the fact they were stabbed right when they were lighting candles at their rabbis house at the end of Shabbos :(.

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rabbiaharon

The fact is, it’s for this reason why we have to be stronger and more public about Chanukah than ever before. These people, whether they represent Purim Antisemitism (kill all jews) or Chanukah Antisemitism (Convert all jews), They will regret the day they started up with us, and they will fall and disappear like Antiochus and Haman before them.

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Can anyone hazard a guess of what was the catalyst which started the war on Chanukah?

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I realized something new last night. Seeing the love around you from all your friends and family by your wedding vastly deepens your capacity to love. And after it broadens your heart, those who love you come and fill it with light.

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rabbiaharon

Common Misconception: Rosh Hashanah and Yom Kippur

I made a post like this last year, but it has been a year, and I’ve gathered many more followers of this blog since. In addition, I’ve seen mistaken posts about it from other people on the site, so I figured it would be important to point them out. Please spread this to dispel the misconception.

Misconception: (1) Rosh Hashanah is a simply happy day, then you have (2) 10 days of repentance to ask for forgiveness before you are (3) judged on Yom Kippur.

Explanation: 1) You say in the prayers for Rosh Hashanah “on Rosh Hashanah it is written, and on Yom Kippur it is sealed.” As is explained in many places, Rosh Hashanah is the day of judgement. Not just an individual judgement, but also a general judgement of the entire world. The general judgement of the world is explained in kabbalah to mean that G-d sits and evaluates all of creation, and based on the actions of his creations, decides whether or not to continue the creation. If he decides to stop, then everything reverts to nothingness as if it never was. Al Pi Kabbalah, On the night of Rosh Hashanah, the flow of G-dly light that sustains the world stops, as it were. The entire existence runs on fumes until the sounding of the Shofar on Rosh Hashanah morning. For this reason, Rosh Hashanah is a solemn day, a very severe day, and in a lot of ways, a very scary day. The Rosh Hashanah prayers are all about trying to arouse in G-d the will to continue the creation, and not to let it revert to nothingness. As such, it is actually the custom of many to fast and pray in teshuvah on Erev Rosh Hashanah.

2) the “10 Days of Repentance” are not the days when you are supposed to first seek forgiveness and repent, no. Those are the days when you have a chance to try and Undo what was written down on Rosh Hashanah. Think of it as being on Probation. You’re already in deep trouble if you haven’t done anything before then, and you have to try to put on your best behavior in order to undo the sentence. What should you do to prevent that? Do your repentance NOW, before Rosh Hashanah, and then you’ll never get the bad sentence, and you’ll never be put on probation in the first place.

3) There is a saying of the sages, “Where a Ba'al teshuva (penitent) stands, not even a completely righteous person (who has never sinned) can stand.” The level that a person can reach through teshuva is tremendous, and without comparison (if you want to look for a greater explanation, i’ll try to get around to offering a better one, bli neder, or you can look in Derech Mitzvosecha, the chapter titled “Vidui and Teshuva”). The first Yom Kippur was when the Jews were in the Desert, in the Torah. The jews were given the Torah on the 6th of Sivan, and 40 days later, on the 17th of Tamuz, they sinned with the Golden Calf. G-d became angry with them and Moshe went up to the mountain to try to avoid a disaster, and avoided it by 40 days later, on Rosh Chodesh Elul. Then Moshe went back up to the mountain for another 40 days, to obtain the second tablets. All the while, the jewish people were repenting, a very high level of teshuva, and on Yom Kippur, they reached beyond even where they were before… and on Yom Kippur, they received the second Tablets from G-d, a sign that they had been completely forgiven (for something has horrible as actual idol worship right after all the revelations at the giving of the Torah)- and that’s what we celebrate on Yom Kippur. Yom Kippur isn’t a day of judgement. It’s a day of forgiveness. The single most auspicious day of the entire year for forgiveness. If so, why don’t we eat? There is an old saying “On Tisha B'Av, who can eat? On Yom Kippur, who needs to eat?!” - that is, we are at such a high level, the level of ba'alei teshuva, that we are higher than the angels. As such, we are completely removed from physicality, food and otherwise, and are surrounded only by joy, and the feeling of closeness to G-d. And so joyful that you’re supposed to say Kiddush Levana (the blessing of the moon, which we say once a month, which has to be said specifically in a state of joy and happiness) right after Yom Kippur, and many even will do Kiddush Levana before they break their fast. Why are we so joyful then? Because we know that despite everything, we’ve been forgiven.

You should all be written down for a good and sweet year, and on Yom Kippur, sealed for blessing and happiness, and you should lack nothing.

– Aharon Ephraim

I once heard a statement in the name of Rebbetzin Chaya Mushka of Lubavitch, who said "my husband (the Lubavitcher Rebbe) is not a afraid of anything, except Rosh Hashanah." gemar Chasima Tovah!

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Yom Kippur

To all my Jewish mutuals:

I wish you all a safe fast if you are fasting! If you can’t fast due to medical reasons, please don’t feel bad- safety and health is the first priority! 

Yom Kippur is the day of atonement, and so I hope you are able to forgive and be forgiven by G*d for anything that occurred during the past year.

Also, for goyim:

Yom Kippur is the day in Jewish faith where we fast in order to have the sins of the past year wiped clean in the eyes of G*d. Yom Kippur gives us a fresh start for the new year. Please try to avoid wishing someone a ‘good’ or ‘happy’ holiday today as this is the holiest day in the year and it is taken very seriously and isn’t a celebration. Please be respectful to your fasting Jewish friends and tag food, nsfw or leather if they need it! 

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rabbiaharon

Regarding “For goyim”- Yom Kippur is a joyous day, as I have explained here:

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May you be inscribed for blessing in the year 5780!

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rabbiaharon

Common Misconception: Rosh Hashanah and Yom Kippur

I made a post like this last year, but it has been a year, and I’ve gathered many more followers of this blog since. In addition, I’ve seen mistaken posts about it from other people on the site, so I figured it would be important to point them out. Please spread this to dispel the misconception.

Misconception: (1) Rosh Hashanah is a simply happy day, then you have (2) 10 days of repentance to ask for forgiveness before you are (3) judged on Yom Kippur.

Explanation: 1) You say in the prayers for Rosh Hashanah “on Rosh Hashanah it is written, and on Yom Kippur it is sealed.” As is explained in many places, Rosh Hashanah is the day of judgement. Not just an individual judgement, but also a general judgement of the entire world. The general judgement of the world is explained in kabbalah to mean that G-d sits and evaluates all of creation, and based on the actions of his creations, decides whether or not to continue the creation. If he decides to stop, then everything reverts to nothingness as if it never was. Al Pi Kabbalah, On the night of Rosh Hashanah, the flow of G-dly light that sustains the world stops, as it were. The entire existence runs on fumes until the sounding of the Shofar on Rosh Hashanah morning. For this reason, Rosh Hashanah is a solemn day, a very severe day, and in a lot of ways, a very scary day. The Rosh Hashanah prayers are all about trying to arouse in G-d the will to continue the creation, and not to let it revert to nothingness. As such, it is actually the custom of many to fast and pray in teshuvah on Erev Rosh Hashanah.

2) the “10 Days of Repentance” are not the days when you are supposed to first seek forgiveness and repent, no. Those are the days when you have a chance to try and Undo what was written down on Rosh Hashanah. Think of it as being on Probation. You’re already in deep trouble if you haven’t done anything before then, and you have to try to put on your best behavior in order to undo the sentence. What should you do to prevent that? Do your repentance NOW, before Rosh Hashanah, and then you’ll never get the bad sentence, and you’ll never be put on probation in the first place.

3) There is a saying of the sages, “Where a Ba'al teshuva (penitent) stands, not even a completely righteous person (who has never sinned) can stand.” The level that a person can reach through teshuva is tremendous, and without comparison (if you want to look for a greater explanation, i’ll try to get around to offering a better one, bli neder, or you can look in Derech Mitzvosecha, the chapter titled “Vidui and Teshuva”). The first Yom Kippur was when the Jews were in the Desert, in the Torah. The jews were given the Torah on the 6th of Sivan, and 40 days later, on the 17th of Tamuz, they sinned with the Golden Calf. G-d became angry with them and Moshe went up to the mountain to try to avoid a disaster, and avoided it by 40 days later, on Rosh Chodesh Elul. Then Moshe went back up to the mountain for another 40 days, to obtain the second tablets. All the while, the jewish people were repenting, a very high level of teshuva, and on Yom Kippur, they reached beyond even where they were before… and on Yom Kippur, they received the second Tablets from G-d, a sign that they had been completely forgiven (for something has horrible as actual idol worship right after all the revelations at the giving of the Torah)- and that’s what we celebrate on Yom Kippur. Yom Kippur isn’t a day of judgement. It’s a day of forgiveness. The single most auspicious day of the entire year for forgiveness. If so, why don’t we eat? There is an old saying “On Tisha B'Av, who can eat? On Yom Kippur, who needs to eat?!” - that is, we are at such a high level, the level of ba'alei teshuva, that we are higher than the angels. As such, we are completely removed from physicality, food and otherwise, and are surrounded only by joy, and the feeling of closeness to G-d. And so joyful that you’re supposed to say Kiddush Levana (the blessing of the moon, which we say once a month, which has to be said specifically in a state of joy and happiness) right after Yom Kippur, and many even will do Kiddush Levana before they break their fast. Why are we so joyful then? Because we know that despite everything, we’ve been forgiven.

You should all be written down for a good and sweet year, and on Yom Kippur, sealed for blessing and happiness, and you should lack nothing.

– Aharon Ephraim

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rabbiaharon

זה היום תחילת מעשיך זכרון ליום ראשון כי חוק לישראל הוא משפט לאלקי יעקב

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rabbiaharon

Melava Malka shabbos selichos, Elul 26, 5774. Let’s bring in this coming year with Simcha!

כתיבה וחתימה טובה ולשנה טובה ומתוקה!

Where was I 5 years ago...

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Call the therapist if you need help with your baggage.

Hey! Hello <Therapist> can you help me with my baggage from my dorm room? I need to dispose of it and replace it with all new furniture in our apartment.

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מנלן שאין ישראל נכנסים לארץ אלא אם כן נתאחדים זה עם זה תחילה? מפני "כי תבואו אל הארץ" אין כתיב כאן אלא "כי תבוא אל הארץ" !

From where do we know that the Jewish people cannot enter the land of Israel until they are all united one with another? Because [in this week's parshah] it is not written here "When Y'all (ki tavo'u - Pl.) come to the land", but rather "When you (ki tavo - sing.) come to the land."

-- Purim Torah

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