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Unfortunately i am extremely wizard

@goblin-gardens / goblin-gardens.tumblr.com

teddy/they/30 everything i say should be interpreted in the queerest way possible
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veliseraptor

have realized that while i am not a fan necessarily of "people meet and immediately fall in love" i am a fan of "people meet and are immediately obsessed with each other." the love can come later but the absolute fixation should be immediate

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you're laughing. charles dickens had a son named plorn and you're laughing

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corvidayyy

HE HAD A SON NAMED

WHAT

Plorn

NICK I LOOKED IT UP AND SAW NOTHING OF THE SORT IS THIS A PRANK

technically his name was edward but everyone called him plorn

Edward “Plorn” Dickens. my god.

I have something worse

imagine getting stuck with the nickname Plorn

imagine getting sent to live in the Australian outback when you were sixteen

WHY WERE THEY SO CRUEL TO MY BOY PLORN

I have an answer to that one too

The face of a man whose father nicknamed him Plorn.

Born without a groove 😔

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hey did you know that uhh

  • i. the monster's body is a cultural body
  • ii. the monster always escapes
  • iii. the monster is the harbinger of category crisis
  • iv. the monster dwells at the gates of difference
  • v. the monster polices the borders of the possible
  • vi. fear of the monster is really a kind of desire
  • vii. the monster stands at the threshold… of becoming

oh shit i didn't expect this to actually get notes lmao

that said, while i think cohen's writing is evocative, it can be a little dense, so while i'm here, here's my capsule summary (you can also hear me talk about this in the first episode of my podcast) (listen to @ghostswerepeopletoo)

  • i. the monster's body is a cultural body - The monster is a work of fiction to be analyzed through tools of literary and sociological theory.
  • ii. the monster always escapes - As long as the cultural fear from which the monster stems persists, the monster will reappear in retellings, reimaginings, and sequels.
  • iii. the monster is the harbinger of category crisis - Monsters defy binaries and challenge easy comprehension or categorization.
  • iv. the monster dwells at the gates of difference - The monster represents the Other.
  • v. the monster polices the borders of the possible - Tales of the monster exist to discourage unacceptable or taboo behaviors.
  • vi. fear of the monster is really a kind of desire - Subjects can vicariously participate in the disruption of the social order through the monster.
  • vii. the monster stands at the threshold… of becoming - Within the monster we find information about the self.
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