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if ur reading this i love revolutionary girl utena

@sorreltail / sorreltail.tumblr.com

frankie / nb / 24 / ♐ my warrior cats blog is frankiescatts the art there is very sexy
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reblogged
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ssserf

'why does Atom sometimes wear those little red shoes instead of his boots-" those are his hooves you bitch

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beaft

face of a man who has known sorrow

had to google this as i wasn't familiar with the name. incredibly specific and accurate reference. please don't compare my cat-in-law to a homestuck character again

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instead of continuously over-donating to ao3 when those running the site are racist zionist sympathisers who shut down support of palestine from its volunteers 1 / 2 (among myriad other issues that u should NOT be funding) please direct your attention to these incomplete fundraisers for people in gaza and various tangible operations doing work. this is a call that if u have donated even a cent to ao3 to a) match that in your donations to palestinians/causes and b) stop donating so uncritically and unconditionally to ao3, pressure them. id like to direct u to @end-otw-racism

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apologize to him

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opha

jerry was in my elder scrolls online guild, and he's one of the sweetest guys I've ever known. i feel sick every time i come across his image online because it's almost always the exact same baseless derision and shitty implications about him because he's fat and wearing a fedora for a photoshoot. the photoshoot this image is from was leaked from his private facebook. the harassment that he's faced from his memeification is worse than anyone knows.

I saw this last time it went around but there’s an update from mid March 2024 saying that unfortunately, his insurance has decided that since he can walk from a bed to a wheelchair and back, they will not be paying for additional physical therapy. He will be increasing his goal amount soon to reflect that, so the 3k he is over his goal by is not sufficient.

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starting a foundation that gives disadvantaged children one wild ass night at the club

Why the fuck are you suggesting putting CHILDREN in a club?

So they can sip grey goose, maybe have a cig, and feel the rhythm? Are you the fun police?

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Borzoi White Mohair with zipper (box for pajamas), glass eyes

It’s so weird that pyjama cases were a thing. They went so abruptly out of fashion, too. The idea was (I think) that it was vaguely indecent to leave your pajamas around, and it definitely spoils the look of your nicely made bed, so lots of people put them under the pillow; but a cuter thing to do was to have a specially made empty stuffed animal or cute purse or pillow thing, with a zipper, and you’d stuff it with your pajamas in the morning and place it cutely on your nicely made bed. Then in the evening, you would unzip and disembowel the soft plump object, and reclaim the pajamas. It wasn’t just a thing for kids; adults did it too. In the kind of pre-1950s novels I like to pick up, authors describe a character’s pyjama case to reveal a bit about the character; but of course they never say why you’d have a pyjama case. “Everyone knows what a horse is.”

I suppose it’s been culturally decided that it’s an unnecessary step in the bedtime process. We’re busy bastards, aren’t we? Who makes their bed every morning, I mean, really?

Perhaps, also, our clothing is no longer of the material and methodology where you have to spend extra time/attention/tools on them. Pyjama cases may have had some benefit - extending the life of the pyjamas, or something. Perhaps it was more common in those days for mice to climb into your silk pyjamas, or they kept them from being attacked by dogs, or something. It’s possible that there are unspoken benefits to keeping your pyjamas in a stuffed toy, which previous generations knew instinctively and we have forgotten. Some people are like that, they maintain rituals and practices that don’t get written down, and so become arcana. My father-in-law owns special clothing maintenance tools such as shoe trees (which you place in your shoes every night at night) and trouser presses (in which you leave your worn-but-not-dirty trousers overnight so they are crisp in the morning). He irons his pocket handkerchiefs - why? so that they fold into a precise pocket shape, with the same fold pattern as plastic-wrapped disposable tissues: the optimised shape for pockets. You are not going to read in the literature about there being a reason for ironing pocket handkerchiefs. It is a habit that is not captured by history. You have to speak to a practitioner to even consider that there is a specific value in pocket handkerchief folding. Maybe we operate at a remove from the people who could have told us why they bothered with the idea and then stopped.

You can buy a selection of pyjama cases online, but with no explanation of why you’d want to, it’s hard to see how this helps. The only real thing i can see is that it’s cute and tidies the pyjamas up, but we’ve all decided that untidy pyjamas are a problem that doesn’t need solving.

Pyjama cases have no Wikipedia article; search engines have nothing to offer. Old books only self-reference them being a normal thing. Someone who knows about pyjama cases or textile history could heroically fill this in. Please do. Otherwise, this tumblr post is going to suddenly become the leading analysis of pyjama cases, and that would be sad.

Holy shit, I'd completely forgotten about pyjama cases

I had one as a kid (1990s) - it was a palomino horse, lying down but the perfect size for my doll to ride. I made a little saddle and bridle for it and kept it stuffed with newspaper to keep shape

God, the things that come back to you

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gutter-guy

You shouldn’t be treating nb people like the secret sexy 3rd gender. Nb people don’t look like a mash of male and female, they’re not sexy androgynous twinks

white skinny androgynous nb people reblogging this and saying shit like “Well this is what I look like! So I feel represented!” Are literally part of the problem. I’m not saying that no nb people are white/skinny/andro, I’m saying that those are the only type of nb bodies that get represented 

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quixoty

its nice, isnt it, when nonbinary people are visibly distinct from binary people? its easy, isnt it? you can remember to use “they” for people who have no visible breasts or beards, right? no need to challenge the notion of male vs female if nonbinary people have their own look, isnt that right?

its time to step the fuck up and really understand that nonbinary looks like anybody. nonbinary looks like you. nonbinary looks like your family and friends and it looks like the strangers who you thoughtlessly call “he” or “she” because of their appearance.

really supporting nonbinary people means understanding that theres no visual tell - you wont recognise all of us as nonbinary on sight. you have to actually LISTEN to us. you have to BELIEVE us. and it means challenging your assumptions about gender, starting with the assumption that youre an ally to trans people while youre still doing puerile shit like gendering body parts and clothes.

NONBINARY LOOKS LIKE ANYBODY. ANY BODY CAN BE NONBINARY.

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An unadorned face became the honorable new look of feminism in the early 1970s, and no one was happier with the freedom not to wear makeup than I, yet it could hardly escape my attention that more women supported the Equal Rights Amendment and legal abortion than could walk out of the house without their eye shadow. Did I think of them as somewhat pitiable? Yes I did. Did they bitterly resent the righteous pressure put on them to look, in their terms, less attractive? Yes they did. A more complete breakdown and confusion of aims, goals and values could not have occurred, and of all the movement rifts I have witnessed, this one remains for me the most poignant and the most difficult to resolve.
If women's faces are supposed to benefit from cosmetics, the underside of the equation is that the wearer of makeup dislikes her face without it, believing she is wan, colorless, uninteresting, flat, an insignificant blob of blemished skin with eyes that are too small, a nose that is too broad, cheekbones that are nonexistent and a mouth that fails of its own accord to whisper of sexual desire. This is the central contradiction of makeup, and the one I find most appalling. Cosmetics have been seen historically as proof of feminine vanity, yet they are proof, if anything, of feminine insecurity, an abiding belief that the face underneath is insufficient unto itself.
As it happens, some women look good in makeup—in societal terms I will even say that they look better in makeup; I'll grant them that, for who among us has not been trained to discern beauty in women in terms of professional, expensive glamour—the actress, the model, the President's wife? When my cosmetically adept friends complete their conjurer's art of creating their faces, I marvel at the finished picture, the makeover, the transformation: an even, glowing skin, a widened eye, a richly defined and luscious mouth. In short, a face that has responded to the age-old injunction of man to woman: Smile. A made-up woman does not need to be inwardly happy to give the impression of ecstatic pleasure, nor does she require expressive, mobile features to project the illusion of vibrant, animated life.

-Susan Brownmiller, Femininity

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Andrea Dworkin's classic Beauty Hurts diagram from Woman Hating (1974), updated for modern procedures, fifty years later.

A first step in the process of liberation (women from their oppression, men from the unfreedom of their fetishism) is the radical redefining of the relationship between women and their bodies. The body must be freed, liberated, quite literally: from paint and girdles and all varieties of crap. Women must stop mutilating their bodies and start living in them. Perhaps the notion of beauty which will then organically emerge will be truly democratic and demonstrate a respect for human life in its infinite, and most honorable, variety. —Andrea Dworkin, Woman Hating (1974)
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