Druidry and Politics
In the time leading up to the United States 2020 presidential election, elsewhere on social media I mentioned something to the effect of protecting the Earth-Mother against those who would harm her, paired with an obvious political stance. There was one individual, let’s call him Clive, who had a point, (understandable to a degree) that druids should stay apolitical. Furthermore, Clive said to “stay on point” and stated that making political statements “cheapens the message.”
Ok I get that. Some people are into druidry solely for the spiritual aspect, solely for escapism, or solely to honor the gods. Some are truly apolitical, while a large number of other druids are right-wingers for some reason, and often they seem uncomfortable disclosing how they reconcile druidry with voting against their own interests. Personally I think they are aware of their hypocrisy and just don’t want to come to terms with it. I’ve even seen an unhealthy number of White Supremacists trying to racially glorify their brand of druidry as a “Native European Religion” (a healthy number of racists would be zero).
I usually don’t really want to politicize my druidry either, but I realized druidry — a nature-based spirituality — is political, de facto. It always has been. Even the ancient druids held roles equivalent to political advisors, lawyers, and judges.
Look at the Industrial Revolution as it began three centuries ago, and look at how the Druidry Revival movement sprang up as a knee-jerk reaction to it. Those modern druids saw the destruction and exploitation of the Earth-Mother expanding exponentially. Profit and power were sold to the highest bidder with no regard for stewardship or sustainability, and the expansionist industrialization quickly became a hallmark of capitalism, imperialism, and colonialism.
Enter the Reformed Druids
In his 2004 interview, founder David Fisher recalled that Reformed Druidism “…has very little ethical importance, except sort of benign concern for nature and ecology. Perhaps some pacifism.” In tandem with that notion, the Reformed Druid movement began in 1963 as a protest against the rule of a conservative [college] administration.
Then in the early 1970s Richard Shelton was the 8th Arch-Druid of Carleton College Grove and Chairperson of the Council of Dalon Ap Landu. He wrote Exorcism in Time of War, invoking the Curse of the Druids, the latter of which is a well-guarded secret in the Reform. The druids were protesting the Vietnam War, and he created a ritual spell in his effort to put an end to the war. Shortly after Shelton used the exorcism, then-US president Nixon announced in January 1973 a ceasefire in North Vietnam, and the Reformed Druids claimed partial credit for their magical role in the peace accords.
Back to Clive
I’d have to say that I am staying on point as a member of the Reformed Druid movement. I won’t say Clive can’t be a Reformed Druid, but it does sound like there is room for self improvement on his part. Druidry as a whole is a vague amorphous blob that means something different to everyone. If me saying I want to protect the Earth-Mother from exploitation is some sort of cheapened message, then what is it that Clive wants me to deliver in terms of druidry? If there’s something about druidry that makes Clive feel uncomfortable, then he needs to feel that discomfort in order to grow as a spiritual being, and transcend past his hurdles.
Have an acorn. Something to inspire personal growth.
Editor’s Note: It took me three days to write and rewrite this entry and about two weeks deliberating whether I wanted to write it at all. I had to attempt to be more compassionate and understanding of the myriad forms of contemporary druidism out there and remove the vitriol in my tone. I still have yet to see or hear a convincing defense as to how conservative druids reconcile the nature-loving and environmental aspects of druidry with the exploitative habits of the political causes they support.
There’s always the good old “I don’t have to explain myself to you” condescending attitude they display, and it really only sounds like they know they have flawed reasoning and don’t want to address their hypocrisy. Also common responses are some sort of red herring fallacy where they try to change the subject. Being evasive doesn’t look good either. Why can’t they just answer the questions without making it about something else?