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Bestowing Divine Peace by Any Means Necessary

@wearecleric / wearecleric.tumblr.com

We are the sacred sage. We are the holy healer. We are ministers of the divine and bringers of light. We Are Cleric
Anonymous asked:

An older teenage Ork enters your temple, seeking atonement for the life their herd made them live. What advice, if any, would you give them?

Brother Andrew looks around him at the temple.  He always loves visiting the old sites; such history and community displaying the continuity of his faith.  A few parishioners greet him.  He is not here enough to remember all of their names, but he has mental notes reminding himself who they are; “Recently Widowed,” “Lost a Child,” “Insincere Dinner Invitation,” “Sickly Farmer.”  He hopes it is not cynical to recognize that while the faces change from year to year and decade to decade, the hearts do not.  Some people come for guidance, others for charity, still others looking for little more than social standing or business contacts.  While the people may change and the surface circumstances may vary, he looks at the ornate depictions around him of stained glass and statues, and he is comforted by their consistency; unchanged since he was a small child.

He notices other attendants whispering to each other and looking pointedly at a corner of the narthex.  He notices that a young ork is standing quietly to himself, while the humans around him give each other raised eye brows and knowing glances.  But Brother Andrew sees no sign of the bloodlust or terror that are supposed to be the hallmark of that people.  He sees no pillager or rampager or render of flesh… he sees only a broken child, looking for comfort in a place whose hallowed rafters have doubtlessly rung with a condemnation of ork-kind.  Brother Andrew is again reminded that the places where he finds comfort don’t always offer comfort to others.

The ork stands before a statue, barely daring to look at it.  Wet eyes attempt to bore a hole straight through the marble floor it seems, and Brother Andrew wonders if the rarity of ork tears would make them a potent addition to some mystic potion.  As the cleric walks beside the ork, the other parishioners seem to hold their breath to listen in.  Brother Andrew looks at the statue before them and asks aloud, “Do you know her name?”

The ork startles at the words, and then waits to see if the cleric adds anything else.  This is not the first time he has been addressed in the temple, but it is the first time the voice was this gentle.  The ork clenches his jaw, reluctant to leave his spot, but knowing that an altercation would only prove how unfit he is to be here.

“Justice,” he finally admits.

“Yes,” says Brother Andrew.  “She’s pretty famous.  You can’t miss her with those scales of hers.  She’s always got them around somewhere.  You know what they’re for?”

“She weighs the deeds of mortals, to see if their good deeds outweigh their evilness.  If not…” 

Brother Andrew interrupts him, “Enough about her.  Did you know she has a sister?”

The ork turns to the cleric for the first time.  He was not expecting a change of subject, nor for the cleric to look so suggestive.  The small audience that was watching him and Brother Andrew would find Justice the perfect topic to point out to an ork, and the penitent knows it.  Justice is why he is here.  Justice is why he is fearful of this place, but Justice is also why he is drawn here.  He knows which way his own scales lean; he knows his own personal history and what Justice demands of him; he remembers the screams and blood and the fury.  And for all those reasons, he knows what Justice demands.

“What’s your name, son?”

“…Adrud.” Nobody in this place had ever asked his name before.

“Well Adrud, let me show you another statue.  If you’ve got a thing for Justice and swords, you’ll probably like this one.  It’s actually one of my favorites.”

Adrud turns hesitantly to follow Brother Andrew.  He knows this is all the precursor to condemnation.  He knows this will eventually lead to a reminder of what the orks have done, of what he has done, and why he deserves the retribution of this congregation.  But by his own actions he has earned that condemnation.  He deserves no less than judgement.  He has condemned himself as much if not more than anyone else.  

As the pair travel across the floor to the transept, Brother Andrew ignores the gasps and whispers as people watch an ork enter the space reserved for the faithful.  Some assume he is escorting the ork out of the temple and are grateful, while others are disappointed he is being so gentle with the brute.  All are relieved when they turn the corner and are out of sight.  

In the eastern transept, Brother Andrew stops and looks at another statue.  Adrud steps alongside him and looks up.

“Like I said, she has a sister. She’s not one of the headliners; few will write songs in her name, and nobody is going to war in her honor.  But Clementia is one of my favorites.”

“Clementia…?”  The ork had never heard the name before.

“Yeah, sometimes it’s translated as ‘Mercy’ or ‘Forgiveness.’  Or ‘Redemption.’  She and Justice are sisters, but sometimes they don’t really get along.  Siblings, eh?“

The young ork looks at the sword and staff held by Justice.  “Where are her scales?”

“Oh yeah, a lot of people miss that at first.  Look under Clementia’s left foot.”  The scales under Clementia’s foot were broken and discarded.  “Now don’t get me wrong, I’m not opposed to Justice.  She definitely has her place.  Without her, we couldn’t have a civilized society.  But the same goes for her sister.  The trick is knowing that, sometimes, the scales aren’t actually helping, and you just have to throw them away.”

“But… but then how… didn’t you say her name was ‘Redemption?’“

“Oh yeah, absolutely.  So how do you achieve redemption if you don’t have a scale?  That’s the trick, isn’t it?  See, actual redemption isn’t about doing enough ‘good’ stuff that it makes up for the ‘bad’ stuff.  The truth is, nobody could ever get ‘redeemed’ that way.  No amount of good deeds will bring a person back to life if they’ve been murdered.  No amount of good deeds will erase a victim’s trauma after being attacked.  I mean sure, if you steal some money you can give that much money back, but violence… violence doesn’t work that way.”

The ork once again turns his face downward as his eyes begin to well up.  “So… there’s no hope.”

“What?!  Of course there’s hope.  They’d toss me out on the street and suspend my preacher’s license if I ran around telling people ‘there’s no hope!’  Of course there’s hope!  And that’s it right there.”  With that he pointed at the broken scales beneath Clementia’s foot.  “The hope is to stop playing with the scales.  The hope is to stop weighing and re-weighing and re-re-weighing your sins, hoping that maybe someday you’ll make up for it.”

The ork’s face looked at Brother Andrew in confusion.  “But… isn’t that a little too… easy?”

Brother Andrew smiled, “Oh absolutely it is.  And it’s the hardest thing you’ll ever do.  See, Justice demands that our sins and guilt be weighed and that punishment is meted out.  And you can live your life in service to Justice, and many do.  But, as the sacred text says, ‘…All they that take the sword shall perish with the sword.‘  Living your life in service of Clementia is nothing like living it in service of Justice. But that is the choice you have to make.

“You have to admit that you can’t do anything to make up for your past misdeeds.  You can’t undo all those terrible things, and you have to admit that you’ve got to stop trying.  To truly be redeemed, you realize that you aren’t the one that tips Justice’s scales.  You must rely on somebody else to take away the scales, break them under foot, and say that you are good enough just as you are.  And then you do good, not to tip some arbitrary scales, but you do good simply out of love.”

Adrud looked at Clementia; the desperate pleading in her face, the gentle but firm touch in her fingers, and the defiant steadfastness of her stance over the scales.  “Does she have devotees?”

“Absolutely.  Come, I’ll introduce you to some of your brothers and sisters.”

Anonymous asked:

If you haven’t read it I highly recommend the 3rd party DnD book called The Book of the Righteous. It’s a book of homebrew gods and holy orders. It’s the best written gods imo in dnd. To me a lot of gods in dnd feel like player centric not really like having normal non protagonist worshippers but this book goes into detail on why every day normal people would care about this deity. The myths are also so connected like it feels like one of those books on Greek myth I read as a kid. It even gave a reason someone would want to worship asmodeus that felt like a real person’s motivation!

In general I'm not usually into formal pantheons, but that does sound like it could be a useful guide for folks interested in religious characters.

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Reblogged

As an atheist introvert who did youth groups and was even an altar server of the Roman Catholic variety... I can sympathize SO. HARD.

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I WAS ALSO AN ALTAR SERVER. I was pretty good at it- I was the only kid in the parish who didn’t pretend to get high whenever they were serving with the incense, so that was always my job at the masses where it was used. 

Until I almost killed the bishop.

Then, for some reason, they didn’t let me serve anymore…

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waluigidancingqueen

you WHAT

Ok, so once I was an altar server at a confirmation, which is a sacrament that REQUIRES a bishop. Since I was the only altar server who wasn’t a total jackass with the incense in that i didn’t pretend to be high, they had me in charge of it. That meant I had to light it. But the lighting process was… difficult. See, we had this really, really shitty thurible. If you’ve never heard that word before, a thurible is a metal ball with holes in it, and it’s on a chain-  you put the incense in there and a charcoal briquette and then you swing it back and forth to get air flow. But our thurible didn’t have enough air holes that you could gently rock it back and forth. I was taught to light the thing by swinging it. Hard. So I took it out into the vestibule before people got there and I’m swinging it like some kind of feral gibbon because this incense won’t fucking light. I wasn’t paying attention to what’s behind me- I’m trying to light this incense in a corner by myself, away from where people should be. What I didn’t realize is that the bishop was coming up to say hello, until it was too late. There was a THUNK and a THUD and I turn around because oh my god I’ve hit somebody. The bishop’s behind me. His head is split open and there’s blood everywhere. He’s kind of standing there in shock, and that’s when the deacon comes out. He sees me standing there, he sees the bishop, who’s found a seat, and he just goes “I’ll call your father.” 

Now at the time, my old man was the only craniofacial surgeon within about ninety miles, so the deacon calls him while I’m panicking. "Doc, there’s been an accident,” he says, and my dad, as he tells it, knew I was the source of the disaster. (I mean, this wasn’t even a decade after I’d set the altar at a different church on fire- I do not have a good track record with sacraments.) 

So we get the bishop carted away and it turns out that he’s lost a LOT of blood and has a concussion because he took a ten-pound metal ball to the face. So he can’t serve Mass, but this is a Big Problem. My tiny town has four Catholic parishes, plus a fifth Catholic church that doesn’t really have a parish body but does have a priest. Catholicism is HUGE where I grew up. They couldn’t just cancel confirmation. Fortunately, my town is- well, was, he’s dead now- home to the previous bishop, who was in his 80s and retired. Deacon called him up and explained what had happened and he came in and did the Mass. 

The kicker? I still had to serve. They didn’t have anyone else available. So I just sort of stood there, traumatized by what I’d done, holding the weapon and listening to the retired bishop talking about how to be a good Catholic. Pretty sure step one is don’t hit bishops in the face with a ball of metal

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flicky-tounges-and-fluffy-tails

I was reading this whole thing with an image of a small jingle bell / conker sized ball in mind and was thinking “Well that can’t be that bad right?” then 10 pound ball was mentioned so I googled thurible … Bad very bad and GIANT ball thing. Haha

This is a really fancy thurible!

These are a little more average. 

Here’s the pope with one, to give you an idea of scale!

JUST SO Y’ALL KNOW you can experience incense burner weaponry for yourself, Blasphemous put a war censer into the game!

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intactics-deactivated20211231

I am asking you to endure it.

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intactics-deactivated20211231

a lot of Gregory Berrycones in the notes missing the reference to my twelve note magnum opus from several hours prior in which the narrator silently begs an entity that isn't really God for death and the entity says no

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intactics-deactivated20211231

the narrator is operating under the constraint that they can only use words "god" has already spoken, "god" is aware of this and says the 'Time flies' sentence on purpose in order to give the narrator the pieces they need to voice their complaint; "god" has constant access to the narrator's thoughts, and answers them as though they're having a conversation between equals, but clearly absolutely dictates the terms under which the narrator can speak. it becomes obvious as the scene continues that the narrator is silently screaming and that the request being denied may be a request for death, but is at minimum a request for some acute suffering to be stopped

this could be an interaction between a normal person and an evil telepath with some mind control ability pretending to be the voice of a benevolent god. or it could work as a demon lord speaking to a soul they've trapped in a mirror and keep at their side. or it could be an actual god trying to calm down their only believer because they're trapped in the same prison. the concept amused me so kindly forgive the ugliness of the execution

Posts that altered the fabric of the universe

Huh. I need to sit with this concept for a bit. It has strong Iyov energy, but I want to think about that more fully.

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syro-malabar-baby-deact

Father: "Son, we have another spot open for the Apostle post. Any preference?"

Jesus: "Hmm maybe someone sweet and and gentle. Who wouldn't hurt a fly, y'know? A soft boy. Another fisherman, perhaps?"

Saul of Tarsus: "DIE you Christians!!!"

Jesus: "I want that one."

Saul of Tarsus: “DEATH TO ALL HERETICS! I WILL PERSONALLY WIPE THIS CULT OFF THE FACE OF THE EARTH AND THAT IS A PROMISE! HAD I BEEN THERE AT THE CRUCIFIXION OF THIS FALSE MESSIAH I WOULD HAVE HAMMERED THE NAILS IN MYSELF!”

Jesus:

Okay but the fisherman weren’t exactly all “soft boys” themselves. I will remind y’all that one did slice off someone’s ear.

Are there any styles of hanfu that are unisex?

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Hi, thanks for the question! I think the more pertinent question is, which styles of Hanfu aren’t unisex? One of the great things about Hanfu is that many of its styles are not limited to a specific gender, to the point that couples can go out wearing exactly identical clothes if they wish. Examples below - 1) Ruqun/Yichang, 2) Zhiju:

Common Hanfu styles considered to be unisex include the following (note: see posts here and here for Hanfu definitions): Ruqun (known as Yichang for men), Beizi, Banbi, Bijia, Pifeng, Zhiju, Quju, Yuanlingpao (technically men’s Hanfu, but became popular with women during the Tang dynasty), Shuhe, and Doupeng. These are just some of the most basic styles; there are many more. Examples below - 1) Banbi, 2) Beizi, 3) Yuanlingpao, 4) Shuhe:

Meanwhile, Hanfu styles considered exclusive to women include: Chest-high Ruqun, Daxiushan, Aoqun, Chang Ao, and U-Collar; while styles considered exclusive to men include: Dachang, Daopao, Zhiduo, Lanshan, Tieli, and Yisan/Yesa (again, these lists are by no means exhaustive).

Nowadays, of course, people are free to wear any style of Hanfu they want, regardless of its assigned gender code. As in Western fashion, women are freer to experiment with men’s Hanfu than the other way around. Example below - Couple wearing Song dynasty-style Lanshan, which is a formal style of Hanfu worn by male scholars and students since the Tang dynasty:

Hope this helps!

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