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I mean it’s kinda the real life tragedy of love exaggerated, innit? Irl people die young or one person dies old and another person dies even older. At the end of it all someone gets left behind and has to learn how to move on after that. And for the one who dies you know you’re leaving them behind. You know you’re dooming them to moving on and if you believe in an afterlife god only knows how long you’ll be waiting for them on the other side. The tragedy of the immortal loving the mortal takes those feelings we all know about and rips your heart out about it.

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thelilnan
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"My muse. My light. My inspiration."

Commission of my Tolkien OC Melino (lost son of Finarfin and Uinen) and Maglor done for me by the absolutely wonderful @liusia-piu ! Thank you so. much for this beautiful art!

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From Feather Unpacks the Hobbit (ep 6):

"Which brings us to Beorn, and their time with Beorn. 

Beorn is a problem. Beorn is one of those things that sticks in the easy understanding that the texts do lay out to us in a way not dissimilar to Tom Bombadil, where it's not immediately or transparently explained how he fits into the world as we understand it - especially as The Silmarillion explains it to us. 

Beorn is described by Gandalf (or at least by Narrator Bilbo speaking through Gandalf) thusly: 

He is a skin-changer. He changes his skin: sometimes he is a huge black bear, sometimes he is a great strong black-haired man with huge arms and a great beard. I cannot tell you much more, though that ought to be enough. Some say that he is a bear descended from the great and ancient bears of the mountains that lived there before the giants came. Others say that he is a man descended from the first men who lived before Smaug or the other dragons came into this part of the world, and before the goblins came into the hills out of the North. I cannot say, though I fancy the last is the true tale. He is not the sort of person to ask questions of.

At any rate he is under no enchantment but his own. He lives in an oak-wood and has a great wooden house; and as a man he keeps cattle and horses which are nearly as marvellous as himself. They work for him and talk to him. He does not eat them; neither does he hunt or eat wild animals. He keeps hives and hives of great fierce bees, and lives most on cream and honey. As a bear he ranges far and wide. I once saw him sitting all alone on the top of the Carrock at night watching the moon sinking towards the Misty Mountains, and I heard him growl in the tongue of bears: "The day will come when they will perish and I shall go back!" That is why I believe he once came from the mountains himself.

Now there are a few other things we know about Beorn, and one specifically is that is he mortal (or at least that other people thought that he died at some point): his son is the lord of the Beornings by the War of the Ring, and there are reputed to be at least several other skin-changers in the lot of them, so presumably at some point Beorn sired children, and he's not around by the War of the Ring. 

[...]

One possibility is that Beorn himself is one of these Maiar. It would explain his ability to change his shape; it would also explain why he brooded resentfully over the idea of having lost the Misty Mountains to the orcs, and so on. However, given that Grimbeorn his son is explicitly and continually identified as his son, this would require either that this be untrue (and that stories of the Beorning skin-changers also be untrue) and Grimbeorn be somehow adoptive, or it would require that a Maia sired a child with an Atani [human] woman in the midst of the Third Age, which feels a bit off. He'd also have to be both willing to muck around as much as he did, and where he was living, and yet not have attracted Sauron's hostile attention, which seems unlikely. If this were the case, presumably either he did fall afoul of Sauron at some point, or he went off whenever his son got old enough. 

That one also feels a bit off because I feel like it would be hard for even huge numbers of orcs to run a Maia who still has access to a bear-shape off his patch. But it's a possibility. 

However, the more suggestive and compelling possibility to me is that despite the Eldarin claims, Melian was not in fact the only Maia ever to fall for, or procreate with, one of the Children [elves and humans]. 

That she was by far the most powerful, definitely, and I suspect that the occasion for any other would have to be just about as remarkable and spectacular. But I don't think it's beyond possibility that once upon a time, a Maia of Yavanna or Oromë living somewhere in the mountains - very possibly as a bear, but maybe mostly as something else - encountered an Atane at least close to being as special as Beren was, or equivalent to Elu Thingol but mortal, and had a child with him, and that as a result much like the lineage of Elros keeps throwing up these astonishing healers and people who can have a power-level wrestling match with Sauron via palantír and win, there's this other lineage that keeps throwing up Atani who can change their skin - and, as it happens, talk to animals. 

Given that Oromë was a hunter, Beorn's specific avoidance of eating meat and his tendency towards cultivation with his home suggests to me that his lineage comes from Yavanna, which would also contribute to his inclination to like Radagast (who is himself one of Yavanna's Maiar). It would also help explain his a priori dislike of the Khazâd, as Khazâd due to Aulë's not telling his wife about them lack certain harmonics that would make them resonate with living things rather than things-of-craft, and that sets up a tension. 

On the other hand he has a lot of hounds, and Oromë and hounds are a very strong association. 

That's all speculation; we have no real answer. But it's a possibility that makes sense to me, and sometimes speculation is fun. "

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