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Be Like Elsa. Let It Go-Dean Winchester

@casistooadorableandithurts / casistooadorableandithurts.tumblr.com

Sara. 24. Welcome to my Fandom blog! This is my space for all things fandom, and it is mainly a Castiel/Destiel blog, although I sometimes reblog my other ships and shows. Occasional meta writer.Though I mostly scream incoherently. As most of the stuff I post is Supernatural, everything else will be tagged as #not spn.
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neil-gaiman

hey, neil! my sister didnt realize that crowley and aziraphale were in love until the last episode and the scene where he confesses. then she asked me why you went "the gay route" what do i say to her? i love crowley and aziraphale a lot btw

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You could perhaps suggest that she watches it all again, and it may make more sense to her.

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I believe Nick Offerman recently said it best.

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neil-gaiman

do you think the good omens tv adaptation wouldve turned out very differently if terry had been here to write it with you? i read somewhere that you mostly wrote aziraphale and he mostly wrote crowley, so do you think their behaviour wouldve been different for season 2?

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(Mostly I wrote Aziraphale and Crowley and Terry wrote Adam and the Them. I probably wrote more Crowley than Aziraphale.)

If Terry had been around and capable of writing then everything would have been different because if he had been alive I wouldn't have dropped everything to go and make the TV series he asked me to make for him, and someone else would have done it instead of me.

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handotcom

oh my favorite trope? two people who go through something so unique and agonizing and entirely beyond words that they have no choice but to create a bond that transcends all other types of love, thus acting as the sole point of understanding for the other person in a world that cannot fathom what they’ve been through

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vidavalor

Hey, so...

Have you all noticed *how* Crowley and Aziraphale are drinking in 1941? And by this I mean... that they barely are? <wink>

Crowley has been drinking for millennia by this point. He gets drunk as Bildad the Shuite in 2500 B.C.. Aziraphale has been drinking since sometime prior to the scene in Rome, which is also when we see them drink together for the first time. *This* scene is 1941 so countless years and meet ups between Crowley and Aziraphale have taken place since and considering how these two drink together in other situations-- like how completely wasted they were in the "eleven years ago" scene in S1-- this one here in 1941 is *interesting.* Why?

Because friends, that is *one bottle of wine* on the table beside Aziraphale and I can still see wine in it above the label, which means what's currently in their glasses is less than the first half of the bottle... which means the glasses they are sharing now that Aziraphale just poured are their first drinks of the evening... and neither of them are really drinking much of it. That signals an intent not to drink very much at all-- the open bottle probably being plenty for the two of them. They're going slowly, without an intention to get drunk, but not really just to savor together a particularly interesting vintage. They don't seem to be noticing or tasting the wine at all. Aziraphale poured them both a good amount but not overkill but both of them so far in this scene just take cautious, *small* sips of the wine... and they don't need to conserve it, ok?

It's not the war. It's canon that Aziraphale has a case of Chateauneuf-de-Pape that he picked up in the 1920s sitting in the back of this shop at this very minute that he doesn't bust open until "Eleven Years Ago" in the future of S1 and Crowley is a bootlegger in this moment in history lol and also they're both literally magic. They could miracle wine from halfway around the world if they wanted to. There's wine to drink if they want to get drunk...

...and they both have silently agreed that they don't want to.

It is the *only* time that they drink together in a scene that we've seen where they have a mutual agreement to not drink that much. Even when Aziraphale *didn't drink*, he still got *food* drunk while Crowley was drinking in the Job minisode.

But when they're having a drink together in 1941, both of them are very clearly, by a kind of unspoken agreement from the vibes in the room, *not really drinking.* Just a little. A few sips that will lead to a glass or two a piece total, at most-- that bottle split between them would be a lot from the air of and the pace of them in this scene.

And I mean... forgetting for a moment that Aziraphale will get drunk without issue in other scenes, we all know Crowley, right? This Crowley...

In S1, part of *God's narration* lol includes that Crowley and Aziraphale had been drinking for six straight hours in the bookshop together in "Eleven Years Ago." Rome is one thing because they had just had just met up so we don't know how sloshed they got over oysters at Petronius' new restaurant (and would seem likely that they did) but in every other scene when they drink together, basically, they drink quite a bit and both of them usually wind up drunk, especially Crowley.

So why is 1941 different?

Because they're drinking like people who both want to mess around, that's why.

Yeah, people mess around while drunk and I'm sure the same can be said for any of the few Effort-curious angels and demons outside of these two but Crowley and Aziraphale are not a casual hookup to one another-- they're in love, they're best friends, and they haven't been together before after literal millennia of pining and yearning for it. It's not something that's happening while they're drunk. They want to be sober and for it to be special and the evening here in 1941 has really got everything lining up for a perfectly romantic night, if they want it to be. All the rescuing one another and little glances and now Aziraphale's asked Crowley back to the bookshop for a late night drink and they're both drinking like they want it to be tonight.

They're both silently telling one another they want something to happen by the fact that they're drinking with no intention to get drunk. They want to be present. They want to remember. They want each other's explicit consent so they're barely drinking the wine so that it's evident that if things get intimate, it's not because either or both of them are drunk, and no one has to stop over concern over that.

Aziraphale is looking at Crowley looking all dashing, unusually quiet for him, maybe a bit nervous and still hiding a little behind his glasses-- Hell's biggest lush taking the world's smallest, barely-there sip of that wine lol-- and is like how many more tiny sips do we need to take before I can crawl onto his lap...?

Aziraphale's like omg, the sex is going to be amazing... thank God I don't yet know in this moment that something-- like some Zombie Nazis, probably-- will stop us and we'll still be on trying to kiss one another 80 years from now...

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what happened on the drive home from tadfield...?

Edit: this happens on wednesday after the paintball arena (and the wall slam), not after the nopocalypse! I am well aware they took the bus! ^^

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aziraphale literally just realized his feelings for crowley and proceeds to spend the rest of the night planning a batshit insane magical act involving said love of his life shooting him on stage. he’s very normal

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lalalunamoth

Aziraphale actually has two earth shattering realizations this night I think. First, the swoony book rescue moment where he realizes he loves Crowley/Crowley could love him back. He is giddy in love and they are both so indulgent of their shenanigans and being so unhinged in a romantic way after this realization... UNTIL Furfur shows up and threatens Crowley.

Aziraphale has seen all night how utterly incapable Crowley is of saying "no" to him. Even when it's dangerous. And then he sees precisely how dangerous that is for Crowley.

So he realizes he has to be the one to pull back to keep Crowley safe, which makes "you go too fast for me," make even more sense.

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I find it extremely funny that the entire Good Omens fandom is absolutely in love with Bildad the Shuhite for seemingly no reason. Can one of you please tell me why we love him so?

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halemerry

It's like distilled Crowley before his walls have come up entirely. He's clearly considered his place in the world and made some decisions about the kind of person he wants to be and seems more or less comfortable in those lines he's drawn for himself. He's goofy and having fun, teasing people and taking delight in being a little bit of a shit when Aziraphale first shows up. He's... lighter generally than modern Crowley but not naive like the Starmaker either. He's maybe the most Balanced we've ever seen him. Then he for just a little, once it's clear to him that he's safe to be a little vulnerable, lets himself be. He lays out in front of someone who should be his enemy, talking openly about being on his own side more than Hell's. Then reassures that same supposed foe in his own way that things are okay like this and that they can be alone together. He's excellent and an excellent insight into the kind of person Crowley is both within his own context and also once he lets himself open up a little more. At least, that's some of what it is for me.

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Folks let me talk about Crowley and sunglasses, because I have a lot of emotions about when he wears them and when he doesn’t, and Hiding versus Being Seen.

We’re introduced to the concept of Crowley wearing glasses even before we’re introduced to Crowley, by Hastur: “If you ask me he’s been up here too long. Gone native. Enjoying himself too much. Wearing sunglasses even when he doesn’t need them.”

Honestly Crowley’s whole introduction is a fantastic; we learn so much about his character in a tiny amount of time. The fact that he’s late, the Queen playing as the Bentley approaches, the “Hi, guys” in response to Hastur and Ligur’s “Hail Satan”. I like this intro much better than the one originally scripted with the rats at the phone company, but I digress.

Crowley wears sunglasses when he doesn’t need them. Specifically, he still wears them around the demons, and when he’s in hell.

You know where Crowley doesn’t wear glasses? At home.

We never once see him wearing glasses in his flat, except for when he knows Hastur and Ligur are coming. That’s an emotional kick to the gut for me. Here’s one of the only places Crowley’s comfortable enough to be sans glasses, and when he knows it’s going to be invaded he prepares not just physically with the holy water, but by putting up that emotional barrier in a place where he wasn’t supposed to need it.

An argument could be made that Crowley actually never needs glasses. We’re shown that it’s well within the angels’ and demons’ powers to pass unnoticed by humans. Crowley and Aziraphale waltz out of the manor in the middle of a police raid, and going unnoticed by the police takes so little effort that they can keep up a conversation while they stroll through. Even an unimaginative demon like Hastur apparently doesn’t have trouble with the humans losing it over his demonic eyes. The humans in the scene at Megiddo are acting like “this guy is a little weird” and not “holy shit his entire eyeballs are black jelly”

That means that Crowley’s glasses are a choice, just like Aziraphale’s softness. Sure, he could arrange matters so that nobody ever noticed his eyes, but he doesn’t want to. Crowley wants acceptance, and he wants to belong, and he’s never, ever had that. He didn’t fit in before the Fall in Heaven, he doesn’t fit in with the demons in Hell. With the glasses, and with the Bentley and his plants and with the barely-bad-enough-to-be-evil nuisance temptations, he’s choosing Earth. This is where he wants to fit in, perhaps not with the humans, but amongst them.

Even after Crowley is at his absolute lowest, when he thinks Aziraphale’s dead and he’s on his way to drink until the world ends, he takes the time to put a new pair on when the old ones are damaged. He needs that emotional crutch right now, even with everything about to turn into a pile of puddling goo he’s not ready for the world to see his eyes.

Which is why I swore out loud when Hastur forcibly takes them off.

It’s about the worst thing that Hastur could have done. Rather than leading with a physical threat, his first act is to strip away Crowley’s emotional defences. It’s a great writing choice because god it made me hate Hastur, even more than all the physical violence we see him do.

It’s also the moment that Crowley really truly gets his shit together, and focuses all of his considerable imagination on getting to Tadfield and Aziraphale to help save the world. He’s wielding the terrifyingly unimaginable power of someone who’s hit rock bottom and realised it literally could not get any worse than this. He doesn’t put another pair of glasses on after discorporating Hastur, and he spends the majority of the airbase sequence without them.

He puts them back on again, I think, at the moment that he really lets himself hope. When he thinks ‘shit, there may be a real chance that we get through this to a future that I don’t want to lose’.

The vulnerability is back, and he needs Adam to trust him. In Crowley’s mind being accepted by a human means he needs to have his eyes hidden. Someone give the demon a hug, please.

Interestingly, there’s only one time in the whole series that we see Crowley willingly choose to take his glasses off around another person. Only one person he’ll take down that barrier for, and even then he’s drunk before he does it.

Dear God/Satan/Someone that makes my heart ache. Crowley’s chosen Earth, but he’s also chosen Aziraphale. He’s been looking for somewhere to belong his entire existence, and it’s with the angel that he finally feels it.

When the dust settles and the world is saved and they finally have space to be themselves unguarded, I like to imagine Crowley takes off the glasses when it’s just the two of them; the idea of being known doesn’t scare him quite so much anymore.  

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what baffles me is that crowley is actually good for aziraphale. not in the sense that the good actions he does are done for aziraphale, but in the sense that crowley teaches aziraphale to be good to himself

in s2ep4 when aziraphale is looking for a magic trick to do, he first says that he can't go to the magic shop because he's not a professional conjuror. crowley disagrees, convincing him that he's a professional as he is "about to perform on the West End Stage"

afterwards when the shopkeeper calls aziraphale a "talented amateur", it's aziraphale himself who makes a point in proving that he's no such thing as he's "booked to appear in the West End"

and then when they're backstage talking to furfur aziraphale clearly calls himself a "working professional magician". over a few hours, crowley makes aziraphale confident in his own identity

not only does crowley love aziraphale (in whatever way he expresses it) but he literally makes him better. crowley, who believes he is incapable of doing good, manages to make an actual angel, better

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wordsinhaled

“I need you” isn’t “I love you,” and it isn’t “Yes, let’s go off together,” but the thing is, it might as well be. And it might be one of the more honest things Aziraphale has ever said.

He has never said it aloud before now. Not like this, with eons worth of raucous indignant feeling crawling up into his throat. He had not wanted, not expected to say it like this, mocked by his own stricken reflection in Crowley's sunglasses, each lens a dark mirror.

"I—I need you," says Aziraphale, and his voice breaks down the middle. It might as well, for he's confessed too late. Crowley is shut to him, recedes from him like a wave broken on the terrible bedrock of Aziraphale's futile stubbornness.

And still, even like this, Aziraphale needs him.

His presence, his constancy. His unfailing, tenacious friendship.

Crowley’s kindness, his softness, his solicitousness under the prickly façade Aziraphale sees is just that—a layer that can be so easily peeled away to reveal the deep core of caring beneath, too entrenched to be deserved by any world they could live in. He needs Crowley’s unguarded gaze, needs the way Crowley’s forever looking at him across distances when he thinks Aziraphale doesn’t notice: chin tilted up, eyes soft as marigold petals.

A phone call away whenever anything or nothing at all happens is Crowley’s dear voice; his lovely dry humor; his sauntering, slithering, improbable walk despite which he somehow flawlessly falls into step alongside Aziraphale anywhere and all the time. His hip knocking against Aziraphale’s, casual as anything and yet so much more than. Flashes of black and wisps of red flitting in and out of Aziraphale’s periphery for thousands of years.

He needs their circuitous arguments, their winding ethical debates—after most of which they somehow end up on the same side, that is, their own side, terrifying and exhilarating in its Promethean familiarity—and Crowley’s chaotically-sure moral compass. The times Crowley is braver than Aziraphale could ever be; and the times Crowley reminds him of how brave he actually always has been.

And Aziraphale needs even the great big awful rows, the ones that end in their standing on opposite verges of another chasm of their own making. Because the culmination of such a fight is always the meeting again in the middle. It’s the low sweeping bow of their apology, a ritual not half earnest for all its facetiousness, which says so much without either of them having to utter a word. Crowley holds a whole conversation in the dip of his fiery head and the exaggerated flutter of his elegant wrists, when it’s his turn; and, when it’s Aziraphale’s, the hashing-out of differences is there in the way he executes each familiar movement with the practiced ease of a faithful courtier, though it’s been ages since he stood in any king’s court.

He needs the knowledge that they always forgive each other. Because, well, they do. They must. They will. What’s a spat or a quarrel or even a proper falling-out to two beings like them, to him and Crowley?

Aziraphale needs Crowley’s happiness. His truest happiness. If that isn't the crux of it all, what is?

He remembers the ancient light of Crowley's joy, how it had shone once about both of them like an aura through the blackness of undeveloped space. It never left, all that bright, barely reined-in giddiness, all that frenetic energy, but he's transmuted it, magpie-like, into something else. Aziraphale can sense it whenever Crowley brings him a new vintage record to add to his collection. Whenever Crowley pulls out Aziraphale’s chair for him outside Marguerite's, or orders just what he likes for him at the Ritz. Whenever he drops into the shop unannounced with a little box tucked under his arm, full of gorgeous petits fours from the new bakery Aziraphale hasn’t yet tried, and says, gleeful, Ohhh, you wouldn’t believe all the wiling I had to do to get my hands on these, angel. You’ll have to thwart me for this, I know. But first—no, no, no, first! The only sensible thing for you to do would be to try them… you’ll like the pear macaron...

And of course Crowley is right. He's right about most things, isn't he, after all? Because Crowley knows him, and he needs to be known, but it simply wouldn't do for anyone else to be the one doing the knowing.

Aziraphale likes the pear macaron, just as Crowley knew he would.

He likes all the things that come along with Crowley, really. The fast car, oh yes, sleek and stylishly classic and so very Crowley through and through, though Aziraphale has committed staunchly to grousing about it. The way no companionable silence held in Crowley's company is ever truly silent. The jaunts to the park on seasonable days: Crowley's touch lingering where he pours frozen peas for the ducks into Aziraphale's cupped palm; the fondness in Crowley's tone poorly disguised as he points out his favorite mated pair trawling placidly across the pond. The drinking together long past the small hours of the morning in the back room of the bookshop, where the walls are the same warm ochre shade as Crowley’s eyes.

It isn't ever so much about the drinking as it is about the together bit. How the space between them dwindles with the syrupy passage of time. How Crowley softens and melts into the settee. How he becomes Aziraphale's to watch, for once. How he grows so wondrously relaxed and gloriously at home there in Aziraphale's space that Aziraphale begins to wonder if this will at last be the night Crowley does not, eventually, get up and retreat back to his Bentley to take himself away again...

There is always that fragile little moment, right after sobering up, when everything in their universe seems at the same time to be entirely too set in stone and entirely too much as though it all hangs by one delicate, dissembling thread. Always the split second in which Aziraphale looks into Crowley's guileless face and remembers he could unravel everything with a single tug.

Yes, one sharp tug on the lapels of Crowley's jacket would do it, he knows. How easily it could be done... Tumble the two of them into one another, just then, and they would never be parted again. And his deft-tongued Crowley would lick the heat and the aftertaste of Talisker into Aziraphale's mouth, then, before it had the chance to dissipate completely.

He could. He could.

It's in those stretched milliseconds, brimming with a tender longing so acute it tips right over into an agony, that Aziraphale realizes: I do need all of you, darling, don't I? So terribly much it might unmake me one day. Never mind Aziraphale's most fickle and blustering attempts at denial, he knows this to be true as he knows the truth of little else in the cosmos.

And perhaps today is that day—the day Aziraphale will dissolve and be remade in the permanent shape of lack.

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vidavalor

When the Zombie Nazis are explaining how they got to Hell to Furfur, Glozier describes Aziraphale as "a sissy type, a real fagelah", which is a slur calling Aziraphale a homosexual and meaning that in a derogatory way as, you know, Glozier is a Nazi... What is funny about it in the context of the scene is that the word is Yiddish, so the scene amounts to a British Nazi using Jewish words to slur homosexuals, in truly stupid fascist form lol. But that's not why I'm mentioning it. There's a Crowley & Aziraphale reason, as you'll see below.

Furfur's dialogue in the scene then also adds more humor when he tells them to be quiet for a second by telling them to "schtum"-- a British English slang word for "being quiet/keeping quiet" that is Yiddish and comes from the German word "stumm" aka "silence". It's telling Nazis to shut up using a word that has been taken into its own meaning by groups the Nazis have been attacking.

But the reason why I bring it up to you all is because the word "fagelah" means "little bird" and "schtum" means "silence" so the Yiddish in the 'Furfur meets the Zombie Nazis' scene translates to...

Silent little birds. Or, as we know it in Good Omens...

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