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a hamiltumblr

@howdoyouwritenonnnstop / howdoyouwritenonnnstop.tumblr.com

::archived:: yes my main is a hamilton blog it... just happened that way - check out the #staging tag for firsthand accounts of the show - est. october 2015 - head first into the abyss
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I love Hamilton, but something about the way white fans engage with the musical really bothers me: a lot of them are posting in the tag about the actual, historical revolutionaries and founding fathers in a way that makes them seem like funny, sweet, good people. They weren’t. I don’t just mean “Jefferson was a piece of shit”: none of them were good. Every one of their asses saw black people as inferior, even if not all of them supported slavery. All of them participated in genocidal policy against indigenous peoples. If you’re watching/listening to Hamilton and then going out and romanticizing the real founding fathers/American revolutionaries, you’re missing the entire point.

Hamilton is not really about the founding fathers. It’s not really about the American Revolution. The revolution, and Hamilton’s life are the narrative subject, but its purpose is not to romanticize real American history: rather, it is to reclaim the narrative of America for people of colour. 

Don’t romanticize the founding fathers and the revolution. They’re already romanticized. It’s been done. Your history books have already propagated those lies. The revolution is romanticized as an American narrative because it was a revolution lead by and for white men. Their story is the narrative of the nation and it is a narrative from which people of colour are utterly obliterated. 

Do you understand what it’s like to live in a nation where you are made marginal and inconsequential in the historical narrative that you are taught from your first day of school? In the Americas, to be a person of colour is to be made utterly inconsequential to the nation’s history. If you are black, your history begins with slavery, and your agency is denied; they don’t teach about slave rebellions or black revolutionaries. You learn about yourself as entirely shaped by outside forces: white people owned you, then some white people decided to free you and wasn’t that nice of them? and then you’re gone until the civil rights movement. That is the narrative they teach; in which you had no consequence, no value, no impact until less than a century ago. If you are indigenous, you are represented as disappeared, dead, already gone: you do not get to exist, you are already swallowed by history. If you are any other race, you are likely not present at all. To live in a land whose history is not your own, to live in a story in which you are not a character, is a soul-destroying experience.

In Hamilton, Eliza talks, in turn, of “taking herself out of the narrative” and “putting herself back in the narrative.” That’s what Hamilton is about: it’s about putting ourselves in the narrative. It puts people of colour in the centre of the damn narrative of the nation that subjugates them; it takes a story that by all accounts has been constructed to valourize the deeds of white men, and redefines it all. 

Why was the American Revolution a revolution? Why were slave revolts revolts? Why do we consider the founding fathers revolutionaries and not the Black Panthers or the Brown Berets or any number of other anti-racist revolutionary organizations? Whose rebellion is valued? Who is allowed to be heroic through defiance? By making the founding fathers people of colour, Hamilton puts people of colour into the American narrative, while simultaneously applying that narrative to the present. Right now, across the United States, across the damn world, people are chanting “black lives matter.” Black people are shutting down malls and highways, demanding justice for the lives stolen by police, by white supremacy. And all across the world, indigenous people are saying “Idle No More,” blockading pipelines, demanding their sovereignty. And “No One is Illegal” is chanting loud enough to shake down the walls at the border; people are demanding the end of refugee detention centres, demanding an end to the violence perpetuated by anti-immigration policies. People of colour are rising up. 

…And white people are angry about it. White people are saying “if blacks don’t want to get shot by the police they shouldn’t sag their pants”; saying “get over it” about anti-indigenous policies of assimilation and cultural genocide and land theft; Jennicet Gutiérrez was heckled by white gay men for demanding that president Obama end the detention of undocumented trans women of colour. White people see people of colour rising up and they tell us to sit down. Shut up. Stop making things difficult. The American Revolution was a bunch of white men who didn’t want to be taxed, so white history sees their revolutionary efforts as just; they killed for their emancipation from England; they were militant. That, to white people is acceptable. But those same white people talk shit about Malcolm X for being too violent–a man who never started an uprising against the government leading to bloodshed. Violence is only acceptable in the hands of white people; revolution is only okay when the people leading the charge are white. 

Hamilton makes those people brown and black; Hamilton depicts the revolution of which America is proud as one led by people of colour against a white ruling body; there’s a reason King George is the only character who is depicted by a white man. The function of the visual in Hamilton is to challenge a present in which people of colour standing up against oppression are seen as violent and dangerous by the same people who proudly declare allegiance to the flag. It forces white people to see themselves not as the American Revolutionaries, but as the British oppressors. History is happening, and they’re on its bad side.

So don’t listen to or watch Hamilton and then come out of that to romanticize the founding fathers. Don’t let that be what you take away from this show. They’re the vehicle for the narrative, and a tool for conveying the ideologies of the show, but they are not the point. Don’t romanticize the past; fight for the future. 

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hey any new followers (i jumped on a few like/reblog if you post hamilton posts recently) i started this blog in like October 2015 so if you go way back you’ll find a lot of cool stuff from the earlier tumblr fandom which really was quite a time. also my #staging tag is full of firsthand accounts from people who saw the obc :)

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eccentwrit

So apparently A. Hamilton and A. Burr actually ran into each other during a social function (anniversary dinner of the Cincinnati) about a week before they were scheduled to duel. Awkward :/

During the party Hamilton was apparently “more than usually affectionate” and enthusiastic whereas Burr was “silent, gloomy, [and] sour”. Burr was not happy to be there. At all.

And while Hamilton was socializing and entertaining, at one point someone asks him to sing (idk, I guess that was a thing people did). Not one to disappoint a crowd, Hamilton complied, choosing to sing his favorite song (allegedly this was the only song people ever knew him to sing). It was basically an old army song. He finished, people were satisfied, and no one thought twice about any of it for the rest of the night.

Except for Burr.

Something about that song freaked Burr out. 

Because Aaron Burr, who would have rather not been there or really mingled with Hamilton at all, stopped what he was doing to listen in mute, rapt attention. 

The problem: we don’t actually technically know what song Hamilton sang to trigger such a reaction. 

There have been several suggestions tossed around during the years, but it seems the most likely candidate is “How Stands the Glass Around?” (x)

Reading the lyrics its easy to see how this could be Hamilton’s favorite song- it’s basically all about the hardships of war leading up to either death or a bottle. 

It’s also easy to see why such a song would unnerve Burr with a duel looming in his near future.

I tried to find an ‘authentic’ version of the song on youtube, but I couldn’t find anything like what I wanted. So, I tracked down the earliest sheet music for it I could find (x) and played it on the piano. 

Here’s the lyrics:

How stands the glass around? For shame, ye took no care, my boys! How stands the glass around? Let mirth and wine a-bound. The trumpets sound, The colours they are flying, boys, To fight, kill, or wound: May we still be found Content with our hard fare, my boys, On the cold, cold ground.

Why, soldiers, why Should we be melancholy, boys? Why, soldiers, why? Whose business ‘tis to die! What! sighing? fie! Damn fear, drink on, be jolly boys! ‘Tis he, you, or I; Cold, hot, wet, or dry, We’re always bound to follow, boys, And scorn to fly.

‘Tis but in vain, (I mean not to upbraid you, boys), ‘Tis but in vain For soldiers to complain: Should next campaign Send us to Him who made us, boys, We’re free from pain; But should we remain, A bottle and kind landlady Cures all again.

(Damn, some of those lines… talk about dramatic irony amirite? No wonder Burr was unsettled. As far as ‘swan songs’ go, Hamilton’s is… haunting.)

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iafayettes
“Let us not look with fond regret upon what we were, or what we expected to have been, but act with Courage the most laudable part that can be taken in present Circumstances.”

From John Laurens to Henry Laurens, 19th October 1775, speaking of the future of America

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Burr, my first friend, my enemy.

it’s interesting how the Hamilton-handing-Burr-his-coat thing is made kind of important and foreboding in this gifset

because on stage it’s a split second in the opening number, which is “Burr introduces people and talks about how cool his boyfriend Alex is”

Burr is setting this up as a story that he’s telling the audience, and Hamilton’s first action is basically JAZZ HANDS oh hey Burr hold my coat

and Burr is like “… so like I said, that’s Alex, annoying and rude and handsome“

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