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the magician // temperance

@clepsiphronn / clepsiphronn.tumblr.com

theo/tk. 30. aquarius. trans man, he/him. hermes devotee thrifty urban dabbler open minded polytheist LGBTQIA+ friendly yes i am also @charmophron on twitter art tumblr is @ charmophron
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clueless white boy SHOCKS mages guild by ordering in perfect enochian

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cryptotheism

UHM, you call yourself "medieval" journalist but Enochian wasn't received by John Dee and Edward Kelley until their scrying sessions in 1583, well into the early modern peri- [I AM TRAMPLED TO DEATH BY A CAVALRY CHARGE FROM THE FAMOUS WINGED HUSSARS OF THE POLISH-LITHUANIAN COMMONWEALTH]

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reblogged
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grey-sorcery

A compiled text of informative articles.

This volume contains 26 articles: Bias in Witchcraft - 3 Correspondences - 9 Divination - 11 Duality - 15 Effective Visualization - 21 Grounding Exercises - 25 Psychic Abilities: 1st Steps - 29 Shadow Work: 1st Steps - 45 Spell Logs - 55 Spirituality & Critical Thought - 59 Spiritwork: 1st Steps - 64 Herbology - 68 Intermediate Gnosis - 82 Nature Vs. Nature - 85 Psychicism & Mental Illness - 91 Spell Circles - 106 Spell Potency Checklist - 112 The Elements: Fire - 114 What is Magical Theory? - 134 Chat GTP & Witchcraft Research - 152 Dimensions & Spiritual Planes - 16 Fate Magic - 175 Mechanics of Sigils - 176 Mirrors - 185 Exorcism Story - 194 What is it to be grey? - 197

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reblogged

nasa: we're going to shoot three rockets directly at the sun during the total eclipse. for study and research purposes.

me: oh cool

nasa: we have named the rockets apep. this stands for atmospheric perturbations [in the] eclipse path.

me: oh cool

nasa: apep is also the ancient egyptian deity of chaos and darkness, who ceaselessly seeks to extinguish the sun. we launch these rockets directly at the sun in the name of apep.

me: oh... cool?

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terabetha

This piece is one of my favorites in the entire ROM collection; ‘Dream Cloud’ is carved from one piece of boulder opal mined in Australia.  It’s an impressive piece, large enough to fill the palm of your hand.

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skadisman

Do you have any thoughts on freyr and liminality?

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So this one’s been languishing fragmentarily in my drafts for a good few days, sorry about that.

It’s actually kind of a big question, and a lot of it is just UPG, but you did ask for my thoughts, so here you go, have a very messy UPG dump (trouble is, Freyr and Odin come as a matched set for me, and I can’t always quite tell them apart, so this is necessarily going to have at least a little bit of Odiny goodness mixed in).

Barrow Freyr is the short and long of it. The side of Freyr I usually deal with isn’t the sunshiny, happy harvest and love side that he’s more popularly known for, but a deep dark, chthonic, death-like and, yes, liminal side of him.A lot of it is about the overlap between things that seem like opposites; contradictions that are in themselves a solid thing; death from life from death.

Flowering plants growing from soil that was once flowering plants.The changing of seasons.That we all live by means of death; even animals who don’t eat dead animals still live on dead plants.Life after death, both as an afterlife and as a cyclic thing.

The whole ribcages-full-of-flowers thing is a good visual shorthand.

A road as a place to be rather than just a passage (ok, this is starting to sound like Wanderer Odin).Actually, a good deal of it (whatever it is; Deerkult, or Freyr himself, or the Odin/Freyr Them tagteam, or my personal practice as a whole, or who knows what) is about finding some place liminal, and then staying there and making it a place in and of itself instead of just a passing through.

Even the contradiction between the popular conception of Freyr and the more chthonic side I get is itself one of these immensely potent intersections.

There’s also the whole #drowny goodness thing (though goodness knows why this pings Freyr for me). It’s downing itself, not having drowned. Liminality, as in the passage is the place.

Wetlands are very Freyr-y to me, too, and they’re generally considered pretty darn liminal. This one’s harder to catch and pin down in language, it’s a slippery, elusive concept that’s always just out of reach, but bogs and marshes and swamps are neither bodies of water nor solid land (cf the stanza for the Iar rune in the AS Rune Poem); between places, all potential no actuality, full of tangible emptiness.

And bog bodies – mummies – preservation by means of decay (that one’s equally Odin and Freyr).

Something about fog and mist; not as an obscuring element, but as a thing of itself which permeates everything and cannot be caught.

And Faerie places; little hidden, secret, verdant spots that remain unchangeddespite the world around them changing rapidly or drastically.

I don’t even know what Alfheim even is, but it seems to be a very lively sort of afterlife, and Freyr as King of Alfheim (that is, as some sort of faerie king and thus leader of Wild Hunts) is something I get a lot of.

I made a post a while back about needing a word for things that aren’t exactly literal, but aren’t entirely metaphorical either. That idea, that solid between-ness, is exceedingly Freyr-y.

King of the unreal, denizen of betweens, not-which-is. That’s Barrow Freyr.

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(Ranting about a comment I saw on TikTok.)

I genuinely need people to stop blaming ancient Greek religion/the gods for ancient Greek societal conventions like infanticide, slavery, and misogyny.

Exposed infants were protected by Kourotrophos gods!

Versions of the gods exist who were liberators of enslaved persons!

Women undeniably found the most freedom in the religious sphere!

For all of ancient Greece's sociocultural conservatism, the gods virtually demanded that worshippers subvert customs. In the words of my professor, "The Greek gods are a lot more progressive than you'd expect from the conservative ancient Greeks."

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theoi-crow

SAY IT LOUDER FOR THE PEOPLE IN THE BACK!!!!

Also a reminder that the ancient Greeks also used the gods to pass laws based on their own views! Just like how modern conservative politicians use the xtian God to make people be afraid and get them in line. It was punishable by Athenian law if one did not worship the gods the way the government told them to worship them. This is one of the main things that got Socrates in trouble and ultimately killed as he tried to prove he was pious: (LINK)
Ancient laws and customs were made by ancient Greek people for ancient Greek people! And have nothing to do with modern worshippers or their beliefs!
Fun fact: Ancient slaves got their freedom in Delphi by having their name etched on the temple wall to symbolize they were now under Apollo because Apollo was a slave in previous hymns (most notably the hymn to Hermes). Here's a link that talks more about it: (LINK)
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