The police came and spoke to our shul, and said that our security door, security fencing and CCTV were inadequate; we needed a new, bomb-proof steel door. We were reminded never to wear anything that would identify us as Jews on the street, and never to congregate outside but to move swiftly away from the building.

That weekend, I went to a vigil in memory of the dead from Charlie and the Hypercache. We were told to bring pens, to signify the importance of free speech. Journalists spoke of the importance of free expression. A local Muslim leader spoke of the importance of peace. We waited — all of the Jewish community waited — for the rabbi to speak, perhaps to say kaddish. The rabbi was brought on stage, the town dignitaries spoke about free speech — and then it was over. NOT ONE WORD was said about the Jews who died in the shootings. By this time I was crying, distraught, and I went to find the rabbi to ask him why, WHY had he remained silent? Why hadn’t he spoken?

‘I was not allowed to speak’, he said. ‘They felt it would be divisive.’

So, we had a vigil to celebrate free speech, but the Jews were not allowed to speak. He looked me in the eye, our young rabbi, and said ‘Some things never change’.

Oh, you’d better read this whole article!

Today, it has become all too common for Europeans to protest in the streets chanting “Free Palestine” in calls for the destruction of the Jewish State of Israel. University professors give legitimacy to Hamas, a terrorist group, which openly calls for killing Jews and destroying Israel. The leaders of the European Union call for Jews to be expelled from Judea and Samaria. And the President of the United States, Barack Obama, condemned Jews living in apartments they legally purchased in eastern Jerusalem.

While pluralism is an embraced ideal, the open tent does not cover Israel.  The western world that prides itself on fraternity, believes that Jews should be banned from living in predominantly Arab neighborhoods.  The modern culture that seeks a global community, wants to deny Jews the right to live in their homes. The progressive left which advocates for human rights, condemns Jews rather than Palestinian Arabs who fight for a Jew-free state.

Ideally, everyone should be able live anywhere.  Except for Jews who should be banned from living east of the invisible Green Line.

It should not surprise people that the Jewish State is treated differently. These same “progressive” countries have a long history of forcing Jews into ghettos and expelling them from their homes.   Dictating where Jews are allowed to live is second nature. It’s the Jewish “Pen Policy.”

Here is a list of the Pen Policy in action, after the Crusades. This list ignores the brutal slaughter of millions of Jews over that time.  There is no comparable treatment of any other ethnic or religious minority.

As Arabs, we complain because Palestinians feel humiliated going through Israeli checkpoints. We complain because Israel is building in the West Bank without Palestinian permission, and we complain because Israel dares to defend itself against Palestinian terrorists. But how many of us have stopped to consider how this situation came to be? How many of us have the courage to admit that waging war after war against the Jews in order to deny them the right to exist, and refusing every reasonable solution to the conflict, has led to the current situation?

Our message to Jews, throughout history and particularly when they had the temerity to want to govern themselves, has been clear: we cannot tolerate your very existence.

Yet the Jews demand the right to exist and to exist as equals on the land where they have existed and belonged continuously for more than three thousand years.

In addition, denying a people the right to exist is a crime of unimaginable proportions. We Arabs pretend that our lack of respect for the right of Jews to exist is not the cause of the conflict between the Jews and us. We would rather claim that the conflict is about "occupation" and "settlements". They see what radical Islamists are now doing to Christians and other minorities, who were also in the Middle East for thousands of years before the Muslim Prophet Mohammed was even born: Yazidis, Kurds, Christians, Copts, Assyrians, Arameans, and many others. Where are these indigenous people of Iraq, Syria and Egypt now? Are they living freely or are they being persecuted, run out of their own historical land, slaughtered by Islamists? Jews know that this is what would have happened to them if they did not have their own state.

The real Arab grievance against the Jews is that they exist. We want the Jews either to disappear or be subservient to our whims, but the Jews refuse to bend to our bigotry, and they refuse to be swayed by our threats and our slander.

Who in his right mind can blame them?

So the Red Cross remains adamant that the Palestinian Red Crescent pro-terrorist barbarism is none of its business. “Because the PRCS is an independent member of the Red Cross Movement, it is not the role of the ICRC
to respond on their behalf”, the ICRC told Mattot Arim.  By comparison, it is amazing  that the Red Cross has taken a very assertive stance on other purported transgressions against morality and world order. Most notably,  for example, the Red Cross denied Israel’s national society, Magen David Adom, membership in the International Movement for 75 years (!!) - 1931 until 2006. This was due to Israel’s refusal to replace its red Star of David emblem with  a symbol “pre-approved ” by the Red Cross. This was explained by the theory that use of the Star of David created a significant danger to humanity   namely what the ICRC termed “symbol  proliferation”.  Noteably, the deep concern in the Red Cross about the scourges of “symbol proliferation” was waved aside when Turkey and Egypt were granted membership in 1929 despite their use of the Islamic Red Crescent as their emblem.
What caused the Red Cross to finally change its brave moral stand against the horrific prospect of “symbol proliferation”? Well, starting in 2000,  America’s relatively wealthy arm of the International Red Cross/Red Crescent, the
American Red Cross, began witholding millions in funding to the international body, and that might have had something to do with it. Also, fortunately, a solution was found which alleviated the need for the International Federation of Red Cross and Red Crescent societies to actually recognize the Star of David. Instead, a new symbol, “the Red Crystal”, was adopted  and the MDA agreed not to use the red Magen David abroad unless it was within a Red
Crystal. This restriction applied and still applies, only to the red magen david, not to red cross and crescent symbols. The Red Cross also made Israel's admission at long last,  conditional on embracing the above-described “Palestinian national society”  - the one which since then has taken the initiative of renting their hall out for murder glorification. Finally, the Magen David Adom was forced to agree not to serve Israelis injured in Judea, Samaria and half of Jerusalem.  This is because Israelis injured in these areas,  poor hapless souls, were supposed to be cared for by  the Palestinian Red Crescent society – according to the International Red Cross.

The International Red Cross, not so humanitarian when it comes to Jews. As one comment to the article suggested, check out their shameful practices during the Holocaust.

Still, a disinvitation at some point may have been inevitable. The Foundation for Individual Rights in Education (FIRE), which fights campus censorship, has compiled a “disinvitation database” that dates to 2000 and today includes nearly 300 incidents. According to FIRE, the “number of ‘disinvitation incidents’—i.e., efforts to prevent invited speakers from conveying their message on campus—has risen dramatically.”

I’ve lost count of the times I’ve been approached by conservative students after a lecture to a mostly liberal audience and thanked, almost surreptitiously, for coming to speak. They often offer an explanation for their relative silence during question periods when liberal students and faculty are firing away. “Being too outspoken would just make it more difficult,” a Wellesley student once told me. “You get to leave when you’re done. We have to live with these people until we graduate.”

In April, I spoke at the University of North Carolina at Chapel Hill, where the college Republicans who invited me took the precaution of clearing my name with liberal student groups “to make sure they wouldn’t be upset.”

We’ve reached a point where conservatives must have their campus speakers preapproved by left-wing pressure groups. If progressives aren’t already in absolute control of academia, they’re pretty close.

The misguided progressives who denounce “Islamophobia” and turn a blind eye to the mistreatment of, say, women, gays, and adherents of other religions in Muslim communities or in Islamic countries constitute what Maajid Nawaz has dubbed the “regressive left.” Regressive leftists are not genuine progressives at all, of course, but deeply confused de facto apologists for the most illiberal notion conceivable: namely, that one group of humans has, on account of its religion, an inalienable right to dominate and abuse other humans — and to do so unmolested by criticism.

No better evidence of this strain of illogical, muddled intolerance of free expression exists than the suspicion and ire regressive leftists reserve for former Muslims and Muslim reformers working to modernize their religion.  In her moving, 2015 must-watch address, Sarah Haider, who is of Pakistani origin, recounts being called everything from Jim Crow to House Arab to native informant by American liberals for having abandoned Islam — by, that is, the very folk who should support women, regardless of their skin color, in their struggle for equality and freedom from sexist violence and chauvinism.

The brave, Somali-born ex-Muslim (and advocate of reforming Islam) Ayaan Hirsi Ali has received even harsher treatment, and to this day, for her outspokenness about her former faith and for making a film in 2004 portraying misogyny in Islamic societies, has to live under armed protection.  (The director, Theo van Gogh, was assassinated that year by an Islamist on the streets of Amsterdam.)  There are many other examples, but the point is this: those who criticize or abandon Islam may well be taking their life into their hands.  Quisling regressive leftists add insult to the injury (or worse) suffered by these people, who, by any progressive standards, should be celebrated.

Last week, some students at University of Chicago, where I attend, proposed a resolution to our College Council to divest from Chinese weapons manufacturers, in protest of China’s severe human rights abuses and its long-standing occupation of Tibet.

Members of the council were quick to condemn the resolution, and for good reason. The members noted it was political, and disrespectful to Chinese students. Other members noted that Chinese students should be given time to respond to the presenters with a counter-presentation. One representative even suggested that the College Council issue an apology to Chinese students for even considering the resolution. The resolution was tabled indefinitely.

Curiously, when a few weeks earlier the same College Council passed a nearly identical resolution condemning Israel, no one suggested an apology. These same representatives argued why it was their moral imperative to condemn Israel. They were determined to push this through at all costs, and despite requests, they didn’t even offer the other side an opportunity to present.

Over the past few weeks I have been told that Jews “don’t count” as a minority. I have been accused of using anti-semitism to justify oppression. All I want to know is why my campus doesn’t treat anti-semitism with the same rigor with which it treats any other forms of bias.

The bigger question is: Why does anyone choose to fight in a war? Civilized nations go to war so that members of today's generation may sacrifice themselves to protect future generations. But if there are no future generations, there is no reason whatever for today's young men to die in war. It is "demography, stupid."

Spain's fertility has fallen the most -- the lowest in Western Europe over twenty years and the most extreme demographic spiral observed anywhere. Similarly, fewer babies were born in Italy in 2015 than in any year since the state was founded 154 years ago. For the first time in three decades, Italy's population shrank. Germany, likewise, is experiencing a demographic suicide.

This massive deployment of armed forces in our own cities is a departure from history. It is a moral disarmament, before a military one. It is Europe's new Weimar moment, from the name of the first German Republic that was dramatically dismantled by the rise of Nazism. The Weimar Republic still represents a cultural muddle, a masterpiece of unarmed democracy devoted to a mutilated pacifism, a mixture of naïve cultural, political reformism and the first highly developed welfare state.

The following post comes from Dani Rakoff’s Facebook page:

Rabbi Yosef Wallis, director of Arachim of Israel, talks to Project Witness about his father, Judah Wallis, who was born and raised in Pavenitz, Poland.

While he was in Dachau, a Jew who was being taken to his death suddenly flung a small bag at my father, Judah Wallis. He caught it, thinking it might contain a piece of bread. Upon opening it, however, he was disturbed to discover a pair of tefillin. Judah was very frightened because he knew that were he to be caught carrying tefillin, he would be put to death instantly. So he hid the tefillin under his shirt and headed for his bunkhouse.

In the morning, just before the appel [roll call], while still in his bunkhouse, he put on the tefillin. Unexpectedly, a German officer appeared. He ordered him to remove the tefillin, noted the number on Judah’s arm. At the appeal, in front of thousands of silent Jews, the officer called out Judah’s number and he had no choice but to step forward. The German officer waved the tefillin in the air and said, “Dog! I sentence you to death by public hanging for wearing these.”

Judah was placed on a stool and a noose was placed around his neck. Before he was hanged, the officer said in a mocking tone, “Dog, what is your last wish?”

“To wear my tefillin one last time,” Judah replied.

“The officer was dumbfounded. He handed Judah the tefillin. As Judah put them on, he recited the verse that is said while the tefillin are being wound around the fingers: “Ve’eirastich li le’olam, ve’eirastich li b’tzedek uvemishpat, ub’chessed, uv’rachamim, ve’eirastich li b’emunah, v’yodaat es Hashem – I will betroth you to me forever and I will betroth you to me with righteousness and with justice and with kindness and with mercy and I will betroth you to me with fidelity, and you shall know God.”

It is hard for us to picture this Jew with a noose around his neck, wearing tefillin on his head and arm – but that was the scene that the entire camp was forced to watch, as they awaited the impending hanging of the Jew who had dared to break the rule against wearing tefillin.

Even women from the adjoining camp were lined up at the barbed wire fence that separated them from the men’s camp, forced to watch this horrible sight.

“Yidden, I am the victor. Don’t you understand, I am the winner!”

As Judah turned to watch the silent crowd, he saw tears in many people’s eyes. Even at that moment, as he was about to be hanged, he was shocked. Jews were crying! How was it possible that they still had tears left to shed? And for a stranger? Where were those tears coming from? Impulsively, in Yiddish, he called out, “Yidden, I am the victor. Don’t you understand, I am the winner!”

The German officer understood the Yiddish and was infuriated. He said to Judah, “You dog, you think you are the winner? Hanging is too good for you. You are going to get another kind of death.”

“Judah, my father, was taken from the stool and the noose was removed from his neck. He was forced into a squatting position and two huge rocks were placed under his arms. Then he was told that he would be receiving 25 lashes to his head – the head on which he had dared to position his tefillin. The officer told him that if he dropped even one of the rocks, he would be shot immediately. In fact, because this was such an extremely painful form of death, the officer advised him, “Drop the rocks now. You will never survive the 25 lashes to the head. Nobody ever does.” Judah’s response was, “No, I won’t give you the pleasure.”

At the 25th lash, Judah lost consciousness and was left for dead. He was about to be dragged to a pile of corpses , after which he would have been burned in a ditch, when another Jew saw him, shoved him to the side, and covered his head with a rag so people didn’t realize he was alive. Eventually, after he recovered consciousness fully, he crawled to the nearest bunkhouse that was on raised piles and hid under it until he was strong enough to come out under his own power. Two months later he was liberated.

“I saw what you did that day when the officer wanted to hang you. Will you marry me?”

During the hanging and beating episode, a 17-year-old girl had been watching the events from the women’s side of the fence. After liberation, she made her way to Judah. She walked over to him and said, “I’ve lost everyone. I don’t want to be alone any more. I saw what you did that day when the officer wanted to hang you. Will you marry me?”

My parents walked over to the Klausenberger Rebbe and requested that he perform the marriage ceremony. The Klausenberger Rebbe, whose Kiddush Hashem is legendary, wrote out a kesubah [marriage contract] by hand from memory and married the couple. I have that handwritten kesubah in my possession to this day.

Why Are There Still Palestinian Refugees?

It’s been seven decades since the 1948 Arab-Israeli, and yet there are still an estimated 4 million Palestinian refugees…and zero Jewish refugees. With so many nearby Arab allies of the Palestinians, how did this happen? What does it say about Israel? What does it say about its Arab neighbors? Dumisani Washington, Diversity Outreach Coordinator for Christians United for Israel, explains

Source: youtube.com
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